योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-58, verse-9

यन्नाम नाम तत्किंचित्सर्वमेवाहमान्तरः ।
आपूरितापारनभाः सर्वत्र सन्मयः स्थितः ॥ ९ ॥

yannāma nāma tatkiṃcitsarvamevāhamāntaraḥ ,
āpūritāpāranabhāḥ sarvatra sanmayaḥ sthitaḥ 9

9. yat nāma nāma tat kiṃcit sarvam eva aham āntaraḥ
āpūrita-apāra-nabhāḥ sarvatra sat-mayaḥ sthitaḥ

9. aham āntaraḥ yat nāma nāma tat kiṃcit sarvam eva
āpūrita-apāra-nabhāḥ sarvatra sat-mayaḥ sthitaḥ

9. Whatever name, whatever thing exists, all of that is indeed I, the inner Self (ātman). I remain everywhere as pure being, filling the boundless sky/space.

Words meanings summery:

• यत् (yat) - which, whatever, that

• नाम (nāma) - name, by name, indeed

• नाम (nāma) - name, by name, indeed

• तत् (tat) - that

• किंचित् (kiṁcit) - something, anything, whatever

• सर्वम् (sarvam) - all, whole, entire

• एव (eva) - indeed, only, very

• अहम् (aham) - I

• आन्तरः (āntaraḥ) - inner, internal, belonging to the inside

• आपूरित-अपार-नभाः (āpūrita-apāra-nabhāḥ) - filling the boundless sky/space, one who has filled the boundless sky/space

• सर्वत्र (sarvatra) - everywhere, in all places

• सत्-मयः (sat-mayaḥ) - consisting of being, made of existence, pervaded by truth

• स्थितः (sthitaḥ) - stood, situated, existing, remaining

Words meanings and morphology

यत् (yat) - which, whatever, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

नाम (nāma) - name, by name, indeed

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun

नाम (nāma) - name, by name, indeed

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

किंचित् (kiṁcit) - something, anything, whatever

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

एव (eva) - indeed, only, very

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

आन्तरः (āntaraḥ) - inner, internal, belonging to the inside

(adjective)

Nominative, masculine, singular of āntara

āntara - inner, internal, inward

Note: Qualifies 'aham' (I).

आपूरित-अपार-नभाः (āpūrita-apāra-nabhāḥ) - filling the boundless sky/space, one who has filled the boundless sky/space

(adjective)

Nominative, masculine, singular of āpūrita-apāra-nabhas

āpūrita-apāra-nabhas - one who has filled the boundless sky/space

Compound type : Bahuvrihi (āpūrita+apāra+nabhas)

• āpūrita – filled, full, completed
  adjective (neuter)
  Past Passive Participle
  Derived from root pūr (to fill) with prefix ā
  Prefix: ā
  Root: pūr (class 10)
• apāra – boundless, endless, infinite
  adjective (masculine)
• nabhas – sky, atmosphere, space
  noun (neuter)

Note: Qualifies 'aham' (I).

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

सत्-मयः (sat-mayaḥ) - consisting of being, made of existence, pervaded by truth

(adjective)

Nominative, masculine, singular of sanmaya

sanmaya - consisting of being/truth

Compound type : Tatpurusha (sat+maya)

• sat – being, existence, reality, good
  adjective (neuter)
  Present Active Participle
  From root as (to be), present active participle, neuter singular nominative/accusative or stem.
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix forming adjectives (masculine)
  Suffix -maya attached to nouns to form adjectives meaning 'consisting of'.

Note: Qualifies 'aham' (I).

स्थितः (sthitaḥ) - stood, situated, existing, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing

Past Passive Participle

Root: sthā (class 1)

Note: Qualifies 'aham' (I).

Previous Verse Next Verse