योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-58, verse-12

व्यपगतकलनाकलङ्कशुद्धो हृदयनिरन्तरलीनवातवृत्तिः ।
गतघनशरदाशयोपमानः स्थित इति राम कचः स गायमानः ॥ १२ ॥

vyapagatakalanākalaṅkaśuddho hṛdayanirantaralīnavātavṛttiḥ ,
gataghanaśaradāśayopamānaḥ sthita iti rāma kacaḥ sa gāyamānaḥ 12

12. vyapagata-kalana-kalanka-śuddhaḥ
hṛdaya-nirantara-līna-vāta-vṛttiḥ
gata-ghana-śarad-āśaya-upamānaḥ
sthitaḥ iti rāma kacaḥ saḥ gāyamānaḥ

12. rāma saḥ kacaḥ gāyamānaḥ
vyapagata-kalana-kalanka-śuddhaḥ
hṛdaya-nirantara-līna-vāta-vṛttiḥ
gata-ghana-śarad-āśaya-upamānaḥ sthitaḥ iti

12. O Rama, Kaca stood singing, pure, with the impurities of mental construction (kalana) completely gone, his breath functions continuously absorbed within the heart, and his innermost intention (āśaya) comparable to a clear autumn sky, free of clouds.

Words meanings summery:

• व्यपगत-कलन-कलन्क-शुद्धः (vyapagata-kalana-kalanka-śuddhaḥ) - pure, with the stain of mental activity (kalana) gone

• हृदय-निरन्तर-लीन-वात-वृत्तिः (hṛdaya-nirantara-līna-vāta-vṛttiḥ) - whose breath functions are continuously absorbed in the heart

• गत-घन-शरद्-आशय-उपमानः (gata-ghana-śarad-āśaya-upamānaḥ) - whose intention (āśaya) is like an autumn sky without clouds

• स्थितः (sthitaḥ) - stood, situated, existing, remaining

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• राम (rāma) - O Rama

• कचः (kacaḥ) - Kaca (proper name)

• सः (saḥ) - he, that

• गायमानः (gāyamānaḥ) - singing, chanting

Words meanings and morphology

व्यपगत-कलन-कलन्क-शुद्धः (vyapagata-kalana-kalanka-śuddhaḥ) - pure, with the stain of mental activity (kalana) gone

(adjective)

Nominative, masculine, singular of vyapagatkalanakalaṅkaśuddha

vyapagatkalanakalaṅkaśuddha - pure, from whom the stain of mental construction is removed

Compound type : Bahuvrihi (vyapagata+kalana+kalaṅka+śuddha)

• vyapagata – gone away, removed, departed
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go) with prefixes vi and apa.
  Prefixes: vi+apa
  Root: gam (class 1)
• kalana – mental activity, calculation, enumeration, construction
  noun (feminine)
• kalaṅka – stain, blemish, impurity
  noun (masculine)
• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  Derived from root śudh (to purify, be clean).
  Root: śudh (class 4)

Note: Qualifies 'Kaca'.

हृदय-निरन्तर-लीन-वात-वृत्तिः (hṛdaya-nirantara-līna-vāta-vṛttiḥ) - whose breath functions are continuously absorbed in the heart

(adjective)

Nominative, masculine, singular of hṛdayanirantaralīnavātavṛtti

hṛdayanirantaralīnavātavṛtti - one whose breath functions are continuously dissolved in the heart

Compound type : Bahuvrihi (hṛdaya+nirantara+līna+vāta+vṛtti)

• hṛdaya – heart
  noun (neuter)
• nirantara – continuous, uninterrupted
  adjective (masculine)
• līna – absorbed, merged, dissolved
  adjective (neuter)
  Past Passive Participle
  Derived from root lī (to cling, dissolve).
  Root: lī (class 4)
• vāta – wind, air, breath
  noun (masculine)
• vṛtti – function, activity, mode of being
  noun (feminine)

Note: Qualifies 'Kaca'.

गत-घन-शरद्-आशय-उपमानः (gata-ghana-śarad-āśaya-upamānaḥ) - whose intention (āśaya) is like an autumn sky without clouds

(adjective)

Nominative, masculine, singular of gataghanaśaradāśayopamāna

gataghanaśaradāśayopamāna - one whose inner disposition is like a cloudless autumn sky

Compound type : Bahuvrihi (gata+ghana+śarad+āśaya+upamāna)

• gata – gone, departed, removed
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go).
  Root: gam (class 1)
• ghana – cloud, dense
  noun (masculine)
• śarad – autumn
  noun (feminine)
• āśaya – intention, disposition, abode, inner thought
  noun (masculine)
• upamāna – comparison, simile, that with which something is compared
  noun (neuter)

Note: Qualifies 'Kaca'.

स्थितः (sthitaḥ) - stood, situated, existing, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing

Past Passive Participle

Root: sthā (class 1)

Note: Main verb (as an adjective, 'was standing').

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name)

कचः (kacaḥ) - Kaca (proper name)

(proper noun)

Nominative, masculine, singular of kaca

kaca - Kaca (proper name)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

गायमानः (gāyamānaḥ) - singing, chanting

(adjective)

Nominative, masculine, singular of gāyamāna

gāyamāna - singing, chanting

Present Middle Participle

Derived from root gai (to sing), present middle participle.

Root: gai (class 1)

Note: Qualifies 'Kaca'.

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