योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-58, verse-7

सबाह्याभ्यन्तरे देहे अधश्चोर्ध्वं च दिक्षु च ।
इत आत्मा ततश्चात्मा नास्त्यनात्ममयं क्वचित् ॥ ७ ॥

sabāhyābhyantare dehe adhaścordhvaṃ ca dikṣu ca ,
ita ātmā tataścātmā nāstyanātmamayaṃ kvacit 7

7. sabāhyābhyantare dehe adhaḥ ca ūrdhvam ca dikṣu ca
itaḥ ātmā tataḥ ca ātmā na asti anātma-mayam kvacit

7. sabāhyābhyantare dehe adhaḥ ca ūrdhvam ca dikṣu ca itaḥ
ātmā ca tataḥ ātmā (asti) kvacit anātma-mayam na asti

7. In the body, both externally and internally, below and above, and in all directions, here is the Self (ātman) and there is the Self (ātman). Nowhere is there anything that is not permeated by the Self (ātman).

Words meanings summery:

• सबाह्याभ्यन्तरे (sabāhyābhyantare) - in what is both external and internal

• देहे (dehe) - in the body

• अधः (adhaḥ) - below, downwards, underneath

• च (ca) - and, also

• ऊर्ध्वम् (ūrdhvam) - upwards, above

• च (ca) - and, also

• दिक्षु (dikṣu) - in the directions, in the quarters (of the sky)

• च (ca) - and, also

• इतः (itaḥ) - from here, here

• आत्मा (ātmā) - the Self, soul, spirit

• ततः (tataḥ) - from there, there, then

• च (ca) - and, also

• आत्मा (ātmā) - the Self, soul, spirit

• न (na) - not, no

• अस्ति (asti) - is, exists

• अनात्म-मयम् (anātma-mayam) - not consisting of the Self, not pervaded by the Self

• क्वचित् (kvacit) - somewhere, anywhere, at some time, ever

Words meanings and morphology

सबाह्याभ्यन्तरे (sabāhyābhyantare) - in what is both external and internal

(adjective)

Locative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - containing both external and internal

Compound type : bahuvrihi (sa+bāhya+abhyantara)

• sa – with, together with, possessing
  prefix
• bāhya – external, outer, outward
  adjective
• abhyantara – internal, inner, inside
  adjective

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, mass

अधः (adhaḥ) - below, downwards, underneath

(indeclinable)

च (ca) - and, also

(indeclinable)

ऊर्ध्वम् (ūrdhvam) - upwards, above

(indeclinable)

Note: Used adverbially

च (ca) - and, also

(indeclinable)

दिक्षु (dikṣu) - in the directions, in the quarters (of the sky)

(noun)

Locative, feminine, plural of diś

diś - direction, quarter of the sky, region

च (ca) - and, also

(indeclinable)

इतः (itaḥ) - from here, here

(indeclinable)

आत्मा (ātmā) - the Self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

ततः (tataḥ) - from there, there, then

(indeclinable)

च (ca) - and, also

(indeclinable)

आत्मा (ātmā) - the Self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अनात्म-मयम् (anātma-mayam) - not consisting of the Self, not pervaded by the Self

(adjective)

Nominative, neuter, singular of anātma-maya

anātma-maya - not consisting of the self, not self-existent

Compound type : nañ-tatpurusha (an+ātman+maya)

• an – not, non-, un-
  prefix
• ātman – self, soul, spirit
  noun (masculine)
• maya – consisting of, made of, full of
  suffix

क्वचित् (kvacit) - somewhere, anywhere, at some time, ever

(indeclinable)

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