योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-58, verse-8

सर्वत्रैव स्थितो ह्यात्मा सर्वमात्ममयं स्थितम् ।
सर्वमेवेदमात्मैवमात्मन्येव भवाम्यहम् ॥ ८ ॥

sarvatraiva sthito hyātmā sarvamātmamayaṃ sthitam ,
sarvamevedamātmaivamātmanyeva bhavāmyaham 8

8. sarvatra eva sthitaḥ hi ātmā sarvam ātma-mayam sthitam
sarvam eva idam ātmā evam ātmani eva bhavāmi aham

8. hi ātmā sarvatra eva sthitaḥ sarvam ātma-mayam sthitam idam
sarvam eva ātmā eva (asti) evam aham ātmani eva bhavāmi

8. Indeed, the Self (ātman) is established everywhere, and everything is established as consisting of the Self (ātman). All this is truly the Self (ātman). Thus, I myself exist only in the Self (ātman).

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• एव (eva) - indeed, only, even

• स्थितः (sthitaḥ) - standing, situated, established

• हि (hi) - indeed, for, because

• आत्मा (ātmā) - the Self, soul, spirit

• सर्वम् (sarvam) - all, everything

• आत्म-मयम् (ātma-mayam) - consisting of the Self, pervaded by the Self

• स्थितम् (sthitam) - standing, situated, established

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, even

• इदम् (idam) - this

• आत्मा (ātmā) - the Self, soul, spirit

• एवम् (evam) - thus, in this manner

• आत्मनि (ātmani) - in the Self, in the soul

• एव (eva) - indeed, only, even

• भवामि (bhavāmi) - I am, I exist, I become

• अहम् (aham) - I

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

एव (eva) - indeed, only, even

(indeclinable)

स्थितः (sthitaḥ) - standing, situated, established

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, firm, stable

Past Passive Participle

Root: sthā (class 1)

हि (hi) - indeed, for, because

(indeclinable)

आत्मा (ātmā) - the Self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

आत्म-मयम् (ātma-mayam) - consisting of the Self, pervaded by the Self

(adjective)

Nominative, neuter, singular of ātma-maya

ātma-maya - consisting of the self, identical with the self

Compound type : tatpurusha (ātman+maya)

• ātman – self, soul, spirit
  noun (masculine)
• maya – consisting of, made of, full of
  suffix

स्थितम् (sthitam) - standing, situated, established

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, established, firm, stable

Past Passive Participle

Root: sthā (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एव (eva) - indeed, only, even

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

आत्मा (ātmā) - the Self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

एवम् (evam) - thus, in this manner

(indeclinable)

आत्मनि (ātmani) - in the Self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

एव (eva) - indeed, only, even

(indeclinable)

भवामि (bhavāmi) - I am, I exist, I become

(verb)

1st person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

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