वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-47, verse-15

स तैः संपीड्यमानो ऽपि रक्षोभिर्भीमविक्रमैः ।
विस्मयं परमं गत्वा रक्षोऽधिपमवैक्षत ॥१५॥

15. sa taiḥ saṃpīḍyamāno'pi rakṣobhirbhīmavikramaiḥ ,
vismayaṃ paramaṃ gatvā rakṣo'dhipamavaikṣata.

15. saḥ taiḥ saṃpīḍyamānaḥ api rakṣobhiḥ bhīmavikramaiḥ
vismayam paramam gatvā rakṣo'dhipam avaikṣata

15. saḥ bhīmavikramaiḥ taiḥ rakṣobhiḥ api saṃpīḍyamānaḥ
paramam vismayam gatvā rakṣo'dhipam avaikṣata

15. Even though he (Hanumān) was being oppressed by those Rākṣasas of formidable valor, he attained great astonishment and gazed at the lord of Rākṣasas.

Words meanings summery:

• सः (saḥ) - he (Hanumān) (he, that (masculine nominative singular))

• तैः (taiḥ) - by those (Rākṣasas) (by them (masculine/neuter instrumental plural))

• संपीड्यमानः (saṁpīḍyamānaḥ) - being oppressed (being oppressed, being tormented, being crushed)

• अपि (api) - even though (also, even, though, indeed)

• रक्षोभिः (rakṣobhiḥ) - by those Rākṣasas (by Rākṣasas, by demons)

• भीमविक्रमैः (bhīmavikramaiḥ) - of formidable valor (by those of formidable prowess, of terrible valor)

• विस्मयम् (vismayam) - astonishment (wonder, astonishment, surprise)

• परमम् (paramam) - great (great, supreme, highest, excellent)

• गत्वा (gatvā) - having attained (having gone, having attained, having reached)

• रक्षो&#०३९;धिपम् (rakṣo'dhipam) - the lord of Rākṣasas, Rāvaṇa (the lord of Rākṣasas)

• अवैक्षत (avaikṣata) - gazed at (he looked at, beheld, saw)

Words meanings and morphology

सः (saḥ) - he (Hanumān) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'avaikṣata' and 'saṃpīḍyamānaḥ'.

तैः (taiḥ) - by those (Rākṣasas) (by them (masculine/neuter instrumental plural))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Instrumental plural, referring to the 'rakṣobhiḥ'.

संपीड्यमानः (saṁpīḍyamānaḥ) - being oppressed (being oppressed, being tormented, being crushed)

(adjective)

Nominative, masculine, singular of saṃpīḍyamāna

saṁpīḍyamāna - being pressed, being oppressed, being afflicted

Present Passive Participle

Derived from √pīḍ (to oppress, torment) with prefix sam, in passive voice.

Prefix: sam

Root: pīḍ (class 10)

Note: Nominative singular masculine, agreeing with 'saḥ'.

अपि (api) - even though (also, even, though, indeed)

(indeclinable)

रक्षोभिः (rakṣobhiḥ) - by those Rākṣasas (by Rākṣasas, by demons)

(noun)

Instrumental, masculine, plural of rakṣas

rakṣas - a demon, a Rākṣasa, an evil spirit

Root: rakṣ (class 1)

Note: Instrumental plural, agent of 'saṃpīḍyamānaḥ'.

भीमविक्रमैः (bhīmavikramaiḥ) - of formidable valor (by those of formidable prowess, of terrible valor)

(adjective)

Instrumental, masculine, plural of bhīmavikrama

bhīmavikrama - of terrible/formidable prowess, of dreadful courage

Compound word.

Compound type : bahuvrīhi (bhīma+vikrama)

• bhīma – terrible, dreadful, formidable, fierce
  adjective
  From √bhī (to fear)
  Root: bhī (class 3)
• vikrama – prowess, valor, courage, might, heroic stride
  noun (masculine)
  From √kram (to step, stride) with prefix vi
  Prefix: vi
  Root: kram (class 1)

Note: Instrumental plural, agreeing with 'rakṣobhiḥ'.

विस्मयम् (vismayam) - astonishment (wonder, astonishment, surprise)

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise, amazement

From √smi (to wonder, be astonished) with prefix vi.

Prefix: vi

Root: smi (class 1)

Note: Object of the gerund 'gatvā'.

परमम् (paramam) - great (great, supreme, highest, excellent)

(adjective)

Accusative, masculine, singular of parama

parama - highest, supreme, greatest, ultimate, excellent

Note: Accusative singular masculine, agreeing with 'vismayam'.

गत्वा (gatvā) - having attained (having gone, having attained, having reached)

(indeclinable)

Absolutive (Gerund)

Derived from √gam (to go) with the suffix -tvā.

Root: gam (class 1)

रक्षो&#०३९;धिपम् (rakṣo'dhipam) - the lord of Rākṣasas, Rāvaṇa (the lord of Rākṣasas)

(noun)

Accusative, masculine, singular of rakṣoadhipa

rakṣoadhipa - lord of Rākṣasas

Compound word. The sandhi here is 's' > 'o' before 'a' (or 'as' > 'o' then 'o' + 'a' > 'o'dhipa). Base is 'rakṣas' + 'adhipa'.

Compound type : ṣaṣṭhī-tatpuruṣa (rakṣas+adhipa)

• rakṣas – a demon, a Rākṣasa, an evil spirit
  noun (neuter)
  Root: rakṣ (class 1)
• adhipa – ruler, chief, lord, sovereign
  noun (masculine)
  From adhi (over) + √pā (to protect, rule)
  Prefix: adhi
  Root: pā (class 2)

Note: Object of the verb 'avaikṣata'.

अवैक्षत (avaikṣata) - gazed at (he looked at, beheld, saw)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of īkṣ

Imperfect Middle (3rd singular)

From √īkṣ (to see) with prefix ava. Middle voice ending 'ata' for 3rd singular imperfect.

Prefix: ava

Root: īkṣ (class 1)

Note: Main verb of the sentence.