वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-3, verse-25

एवमुक्त्वा तु काकुत्स्थं विराधः शरपीडितः ।
बभूव स्वर्गसंप्राप्तो न्यस्तदेहो महाबलः ॥२५॥

25. evamuktvā tu kākutsthaṃ virādhaḥ śarapīḍitaḥ ,
babhūva svargasaṃprāpto nyastadeho mahābalaḥ.

25. evam uktvā tu kākutstham virādhaḥ śarapīḍitaḥ |
babhūva svargasaṃprāptaḥ nyastadehaḥ mahābalaḥ

25. virādhaḥ śarapīḍitaḥ (mahābalaḥ) kākutstham evam
uktvā tu nyastadehaḥ svargasaṃprāptaḥ babhūva

25. Thus having spoken to Kakutstha (Rama), Viradha, tormented by arrows, abandoned his body and, mighty in strength, attained heaven.

Words meanings summery:

• एवम् (evam) - in this manner (referring to his preceding words) (thus, in this manner, so)

• उक्त्वा (uktvā) - having spoken (to Rama) (having spoken, having said)

• तु (tu) - indeed, moreover (but, yet, indeed, moreover)

• काकुत्स्थम् (kākutstham) - to Rama (to the descendant of Kakutstha (an epithet of Rama))

• विराधः (virādhaḥ) - Viradha (Viradha (name of a Rākṣasa))

• शरपीडितः (śarapīḍitaḥ) - tormented by Rama's arrows (tormented by arrows)

• बभूव (babhūva) - became (attained) (became, was)

• स्वर्गसंप्राप्तः (svargasaṁprāptaḥ) - attained heaven (having attained heaven, reached heaven)

• न्यस्तदेहः (nyastadehaḥ) - having abandoned his physical form (due to death) (having abandoned his body)

• महाबलः (mahābalaḥ) - of great strength (mighty, powerful, of great strength)

Words meanings and morphology

एवम् (evam) - in this manner (referring to his preceding words) (thus, in this manner, so)

(indeclinable)

उक्त्वा (uktvā) - having spoken (to Rama) (having spoken, having said)

(indeclinable)

absolutive

Derived from root vac (to speak) with suffix -tvā

Root: vac (class 2)

Note: Absolutive (gerund) form

तु (tu) - indeed, moreover (but, yet, indeed, moreover)

(indeclinable)

काकुत्स्थम् (kākutstham) - to Rama (to the descendant of Kakutstha (an epithet of Rama))

(proper noun)

Accusative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (an epithet of Rama)

विराधः (virādhaḥ) - Viradha (Viradha (name of a Rākṣasa))

(proper noun)

Nominative, masculine, singular of virādha

virādha - Viradha (name of a Rākṣasa)

शरपीडितः (śarapīḍitaḥ) - tormented by Rama's arrows (tormented by arrows)

(adjective)

Nominative, masculine, singular of śarapīḍita

śarapīḍita - tormented by arrows

Compound type : tatpuruṣa (śara+pīḍita)

• śara – arrow
  noun (masculine)
• pīḍita – tormented, afflicted, distressed
  adjective (masculine)
  Past Passive Participle
  Derived from root pīḍ (to oppress, afflict)
  Root: pīḍ (class 10)

Note: Compound: śara-pīḍita (instrumental tatpuruṣa)

बभूव (babhūva) - became (attained) (became, was)

(verb)

3rd person , singular, active, Perfect (lit) of bhū

Perfect Active

Root bhū, class 1, Perfect tense, 3rd person singular

Root: bhū (class 1)

स्वर्गसंप्राप्तः (svargasaṁprāptaḥ) - attained heaven (having attained heaven, reached heaven)

(adjective)

Nominative, masculine, singular of svargasaṃprāpta

svargasaṁprāpta - who has attained heaven

Compound type : tatpuruṣa (svarga+samprāpta)

• svarga – heaven, paradise
  noun (masculine)
• samprāpta – attained, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root āp (to obtain, reach) with prefix sam-pra-
  Prefixes: sam+pra
  Root: āp (class 5)

Note: Compound: svarga-saṃprāpta (accusative tatpuruṣa)

न्यस्तदेहः (nyastadehaḥ) - having abandoned his physical form (due to death) (having abandoned his body)

(adjective)

Nominative, masculine, singular of nyastadeha

nyastadeha - one who has abandoned his body

Compound type : bahuvrīhi (nyasta+deha)

• nyasta – thrown down, deposited, abandoned
  adjective (masculine)
  Past Passive Participle
  Derived from root as (to throw) with prefix ni-
  Prefix: ni
  Root: as (class 4)
• deha – body
  noun (masculine)

Note: Compound: nyasta-deha (bahuvrīhi: "one whose body is abandoned")

महाबलः (mahābalaḥ) - of great strength (mighty, powerful, of great strength)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - very strong, mighty, of great strength

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large
  adjective
• bala – strength, power
  noun (neuter)

Note: Compound: mahā-bala (bahuvrīhi: "one whose strength is great")

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