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3,3

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-3, verse-26

तं मुक्तकण्ठमुत्क्षिप्य शङ्कुकर्णं महास्वनम् ।
विराधं प्राक्षिपच्छ्वभ्रे नदन्तं भैरवस्वनम् ॥२६॥
26. taṃ muktakaṇṭhamutkṣipya śaṅkukarṇaṃ mahāsvanam ,
virādhaṃ prākṣipacchvabhre nadantaṃ bhairavasvanam.
26. tam muktakaṇṭham utkṣipya śaṅkukarṇam mahāsvanam |
virādham prākṣipat śvabhre nadantam bhairavasvanam
26. utkṣipya tam śaṅkukarṇam virādham muktakaṇṭham mahāsvanam
(ca) nadantam bhairavasvanam (ca) śvabhre prākṣipat
26. Lifting up that Viradha, who had pointed ears and was shouting with a great roar, they cast him into a pit while he was still emitting a terrifying sound.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तम् (tam) - him (referring to Viradha) (him, that)
  • मुक्तकण्ठम् (muktakaṇṭham) - shouting freely/loudly (with an open throat, shouting freely, unrestrained voice)
  • उत्क्षिप्य (utkṣipya) - having lifted him up (having lifted up, having thrown up)
  • शङ्कुकर्णम् (śaṅkukarṇam) - with pointed ears (an attribute of Viradha) (having pointed ears, cone-eared)
  • महास्वनम् (mahāsvanam) - with a great sound (as he was roaring) (with a great sound/roar)
  • विराधम् (virādham) - Viradha
  • प्राक्षिपत् (prākṣipat) - Rama and Lakshmana threw (him) down (threw down, cast down)
  • श्वभ्रे (śvabhre) - into a pit (dug for him) (into a pit, chasm)
  • नदन्तम् (nadantam) - roaring (at that time) (roaring, shouting)
  • भैरवस्वनम् (bhairavasvanam) - with a terrifying sound (with a terrible sound/roar)

Words meanings and morphology

तम् (tam) - him (referring to Viradha) (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: masculine singular accusative of tad
मुक्तकण्ठम् (muktakaṇṭham) - shouting freely/loudly (with an open throat, shouting freely, unrestrained voice)
(adjective)
Accusative, masculine, singular of muktakaṇṭha
muktakaṇṭha - having an open throat, shouting freely
Compound type : bahuvrīhi (mukta+kaṇṭha)
  • mukta – released, freed, open
    adjective (masculine)
    Past Passive Participle
    Derived from root muc (to release)
    Root: muc (class 6)
  • kaṇṭha – throat, neck
    noun (masculine)
Note: Compound: mukta-kaṇṭha (bahuvrīhi)
उत्क्षिप्य (utkṣipya) - having lifted him up (having lifted up, having thrown up)
(indeclinable)
absolutive
Derived from root kṣip (to throw) with prefix ut-
Prefix: ut
Root: kṣip (class 6)
Note: Absolutive (gerund) form with prefix
शङ्कुकर्णम् (śaṅkukarṇam) - with pointed ears (an attribute of Viradha) (having pointed ears, cone-eared)
(adjective)
Accusative, masculine, singular of śaṅkukarṇa
śaṅkukarṇa - having pointed or conical ears
Compound type : bahuvrīhi (śaṅku+karṇa)
  • śaṅku – stake, pin, cone
    noun (masculine)
  • karṇa – ear
    noun (masculine)
Note: Compound: śaṅku-karṇa (bahuvrīhi)
महास्वनम् (mahāsvanam) - with a great sound (as he was roaring) (with a great sound/roar)
(adjective)
Accusative, masculine, singular of mahāsvana
mahāsvana - having a great sound, loud-roaring
Compound type : bahuvrīhi (mahā+svana)
  • mahā – great, large
    adjective
  • svana – sound, noise, roar
    noun (masculine)
Note: Compound: mahā-svana (bahuvrīhi)
विराधम् (virādham) - Viradha
(proper noun)
Accusative, masculine, singular of virādha
virādha - Viradha (name of a Rākṣasa)
प्राक्षिपत् (prākṣipat) - Rama and Lakshmana threw (him) down (threw down, cast down)
(verb)
3rd person , singular, active, Imperfect (laṅ) of kṣip
Imperfect Active
Root kṣip, class 6, Imperfect tense, 3rd person singular with prefix pra-
Prefix: pra
Root: kṣip (class 6)
Note: The dual subject (Rama and Lakshmana from previous verses/context) usually takes a singular verb in narrative if they act together.
श्वभ्रे (śvabhre) - into a pit (dug for him) (into a pit, chasm)
(noun)
Locative, masculine, singular of śvabhra
śvabhra - pit, hole, chasm
Note: Locative of place into which motion occurs
नदन्तम् (nadantam) - roaring (at that time) (roaring, shouting)
(adjective)
Accusative, masculine, singular of nadat
nadat - roaring, sounding
Present Active Participle
Derived from root nad (to roar, sound), Present Active Participle, masculine
Root: nad (class 1)
Note: Present Active Participle agreeing with Viradha
भैरवस्वनम् (bhairavasvanam) - with a terrifying sound (with a terrible sound/roar)
(adjective)
Accusative, masculine, singular of bhairavasvana
bhairavasvana - having a terrible sound, terrifyingly loud
Compound type : tatpuruṣa (bhairava+svana)
  • bhairava – terrible, dreadful, formidable
    adjective (masculine)
  • svana – sound, noise, roar
    noun (masculine)
Note: Compound: bhairava-svana (tatpuruṣa or karmadhāraya)