Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
3,3

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-3, verse-27

ततस्तु तौ काञ्चनचित्रकार्मुकौ निहत्य रक्षः परिगृह्य मैथिलीम् ।
विजह्रतुस्तौ मुदितौ महावने दिवि स्थितौ चन्द्रदिवाकराविव ॥२७॥
27. tatastu tau kāñcanacitrakārmukau nihatya rakṣaḥ parigṛhya maithilīm ,
vijahratustau muditau mahāvane divi sthitau candradivākarāviva.
27. tatas tu tau kāñcanacitrakārmukau
nihatya rakṣaḥ parigṛhya maithilīm
| vijahratus tau muditau mahāvane
divi sthitau candradivākarau iva
27. tatas tu kāñcanacitrakārmukau tau
rakṣaḥ nihatya maithilīm parigṛhya
(ca) muditau tau mahāvane vijahratus
divi sthitau candradivākarau iva
27. Then, those two (Rama and Lakshmana), bearing their golden and beautifully adorned bows, having killed the demon and rescued Maithili (Sita), wandered joyfully through the great forest, resembling the moon and sun shining in the sky.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततस् (tatas) - thereupon (then, thereupon, from that)
  • तु (tu) - indeed, moreover (but, yet, indeed, moreover)
  • तौ (tau) - those two (Rama and Lakshmana) (those two)
  • काञ्चनचित्रकार्मुकौ (kāñcanacitrakārmukau) - having beautiful golden bows (having golden and variegated bows)
  • निहत्य (nihatya) - having killed (the demon) (having killed, having struck down)
  • रक्षः (rakṣaḥ) - the demon (Viradha) (demon, rākṣasa)
  • परिगृह्य (parigṛhya) - having taken (Sita), having rescued (having taken, having seized, having protected)
  • मैथिलीम् (maithilīm) - Sita (Maithili (Sita, princess of Mithila))
  • विजह्रतुस् (vijahratus) - they (Rama and Lakshmana) wandered (they wandered, they sported)
  • तौ (tau) - those two (Rama and Lakshmana) (those two)
  • मुदितौ (muditau) - delighted (by Sita's rescue) (delighted, joyful)
  • महावने (mahāvane) - in the vast forest (in the great forest)
  • दिवि (divi) - in the sky (in the sky, in heaven)
  • स्थितौ (sthitau) - situated (like the sun and moon) (standing, situated, being)
  • चन्द्रदिवाकरौ (candradivākarau) - the moon and the sun (moon and sun)
  • इव (iva) - like (like, as, as if)

Words meanings and morphology

ततस् (tatas) - thereupon (then, thereupon, from that)
(indeclinable)
तु (tu) - indeed, moreover (but, yet, indeed, moreover)
(indeclinable)
तौ (tau) - those two (Rama and Lakshmana) (those two)
(pronoun)
Nominative, masculine, dual of tad
tad - that, he, she, it
Note: masculine dual nominative of tad
काञ्चनचित्रकार्मुकौ (kāñcanacitrakārmukau) - having beautiful golden bows (having golden and variegated bows)
(adjective)
Nominative, masculine, dual of kāñcanacitrakārmuka
kāñcanacitrakārmuka - having golden and splendid bows
Compound type : bahuvrīhi (kāñcana+citra+kārmuka)
  • kāñcana – golden, made of gold
    adjective (neuter)
  • citra – variegated, splendid, wonderful, beautiful
    adjective (neuter)
  • kārmuka – bow
    noun (neuter)
Note: Compound: kāñcana-citra-kārmuka (Bahuvrīhi, 'having bows that are golden and variegated')
निहत्य (nihatya) - having killed (the demon) (having killed, having struck down)
(indeclinable)
absolutive
Derived from root han (to strike, kill) with prefix ni-
Prefix: ni
Root: han (class 2)
Note: Absolutive (gerund) form with prefix
रक्षः (rakṣaḥ) - the demon (Viradha) (demon, rākṣasa)
(noun)
Accusative, neuter, singular of rakṣas
rakṣas - demon, evil spirit, rākṣasa
Note: The form 'rakṣaḥ' can be nom/acc sing of neuter 'rakṣas'. Here, accusative object of nihatya.
परिगृह्य (parigṛhya) - having taken (Sita), having rescued (having taken, having seized, having protected)
(indeclinable)
absolutive
Derived from root grah (to seize, take) with prefix pari-
Prefix: pari
Root: grah (class 9)
Note: Absolutive (gerund) form with prefix
मैथिलीम् (maithilīm) - Sita (Maithili (Sita, princess of Mithila))
(proper noun)
Accusative, feminine, singular of maithilī
maithilī - princess of Mithila, an epithet of Sita
विजह्रतुस् (vijahratus) - they (Rama and Lakshmana) wandered (they wandered, they sported)
(verb)
3rd person , dual, active, Perfect (lit) of hṛ
Perfect Active
Root hṛ, class 1, Perfect tense, 3rd person dual with prefix vi-
Prefix: vi
Root: hṛ (class 1)
तौ (tau) - those two (Rama and Lakshmana) (those two)
(pronoun)
Nominative, masculine, dual of tad
tad - that, he, she, it
Note: masculine dual nominative of tad, repeats for emphasis/clarity
मुदितौ (muditau) - delighted (by Sita's rescue) (delighted, joyful)
(adjective)
Nominative, masculine, dual of mudita
mudita - delighted, joyful, happy
Past Passive Participle
Derived from root mud (to rejoice)
Root: mud (class 1)
Note: Past Passive Participle, agreeing with 'tau'
महावने (mahāvane) - in the vast forest (in the great forest)
(noun)
Locative, neuter, singular of mahāvana
mahāvana - great forest
Compound type : karmadhāraya (mahā+vana)
  • mahā – great, large
    adjective
  • vana – forest, wood
    noun (neuter)
Note: Compound: mahā-vana (Karmadhāraya)
दिवि (divi) - in the sky (in the sky, in heaven)
(noun)
Locative, feminine, singular of div
div - sky, heaven, day
स्थितौ (sthitau) - situated (like the sun and moon) (standing, situated, being)
(adjective)
Nominative, masculine, dual of sthita
sthita - standing, situated, abiding
Past Passive Participle
Derived from root sthā (to stand)
Root: sthā (class 1)
Note: Past Passive Participle, agreeing with candra-divākarau
चन्द्रदिवाकरौ (candradivākarau) - the moon and the sun (moon and sun)
(noun)
Nominative, masculine, dual of candradivākara
candradivākara - moon and sun
Compound type : dvandva (candra+divākara)
  • candra – moon
    noun (masculine)
  • divākara – sun (day-maker)
    noun (masculine)
Note: Compound: candra-divākara (Dvandva)
इव (iva) - like (like, as, as if)
(indeclinable)
Note: Particle of comparison