वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-3, verse-16
स भग्नबाहुः संविग्नो निपपाताशु राक्षसः ।
धरण्यां मेघसंकाशो वज्रभिन्न इवाचलः ।
इदं प्रोवाच काकुत्स्थं विराधः पुरुषर्षभम् ॥१६॥
धरण्यां मेघसंकाशो वज्रभिन्न इवाचलः ।
इदं प्रोवाच काकुत्स्थं विराधः पुरुषर्षभम् ॥१६॥
16. sa bhagnabāhuḥ saṃvigno nipapātāśu rākṣasaḥ ,
dharaṇyāṃ meghasaṃkāśo vajrabhinna ivācalaḥ ,
idaṃ provāca kākutsthaṃ virādhaḥ puruṣarṣabham.
dharaṇyāṃ meghasaṃkāśo vajrabhinna ivācalaḥ ,
idaṃ provāca kākutsthaṃ virādhaḥ puruṣarṣabham.
16.
sa bhagnabāhuḥ saṃvignaḥ nipapāta
āśu rākṣasaḥ dharaṇyām meghasaṃkāśaḥ
vajrabhinnaḥ iva acalaḥ idam provāca
kākutstham virādhaḥ puruṣarṣabham
āśu rākṣasaḥ dharaṇyām meghasaṃkāśaḥ
vajrabhinnaḥ iva acalaḥ idam provāca
kākutstham virādhaḥ puruṣarṣabham
16.
sa rākṣasaḥ bhagnabāhuḥ saṃvignaḥ vajrabhinnaḥ meghasaṃkāśaḥ acalaḥ iva āśu dharaṇyām nipapāta .
virādhaḥ idam puruṣarṣabham kākutstham provāca
virādhaḥ idam puruṣarṣabham kākutstham provāca
16.
With his arms broken and greatly distressed, that demon quickly fell to the earth like a cloud-like mountain shattered by a thunderbolt. Viradha then said this to Rama (Kākutstha), the foremost among men.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - he (the demon Viradha) (he, that)
- भग्नबाहुः (bhagnabāhuḥ) - with broken arms
- संविग्नः (saṁvignaḥ) - greatly distressed (distressed, agitated, alarmed)
- निपपात (nipapāta) - fell down (fell down, descended)
- आशु (āśu) - quickly (quickly, swiftly, immediately)
- राक्षसः (rākṣasaḥ) - the demon (the demon/fiend)
- धरण्याम् (dharaṇyām) - on the earth (on the earth, ground)
- मेघसंकाशः (meghasaṁkāśaḥ) - cloud-like (resembling a cloud, cloud-like)
- वज्रभिन्नः (vajrabhinnaḥ) - shattered by a thunderbolt
- इव (iva) - like (like, as, as if)
- अचलः (acalaḥ) - a mountain (mountain, immobile)
- इदम् (idam) - this (statement) (this)
- प्रोवाच (provāca) - said (spoke, said, declared)
- काकुत्स्थम् (kākutstham) - to Rama (Kākutstha) (descendant of Kakutstha (Rama))
- विराधः (virādhaḥ) - Viradha (Viradha (a proper name))
- पुरुषर्षभम् (puruṣarṣabham) - the foremost among men (bull among men, best of men, foremost man)
Words meanings and morphology
स (sa) - he (the demon Viradha) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Agrees with rākṣasaḥ.
भग्नबाहुः (bhagnabāhuḥ) - with broken arms
(adjective)
Nominative, masculine, singular of bhagnabāhu
bhagnabāhu - having broken arms
Bahuvrihi compound: bhagna (broken) + bāhu (arm)
Compound type : bahuvrīhi (bhagna+bāhu)
- bhagna – broken, shattered
adjective
Past Passive Participle
Derived from root √bhañj (to break)
Root: √bhañj (class 7) - bāhu – arm, fore-arm
noun (masculine)
Note: Agrees with rākṣasaḥ.
संविग्नः (saṁvignaḥ) - greatly distressed (distressed, agitated, alarmed)
(adjective)
Nominative, masculine, singular of saṃvigna
saṁvigna - distressed, agitated, alarmed
Past Passive Participle
Derived from root √vij (to tremble, fear) with prefix saṃ-
Prefix: sam
Root: √vij (class 6)
Note: Agrees with rākṣasaḥ.
निपपात (nipapāta) - fell down (fell down, descended)
(verb)
3rd person , singular, active, past perfect (lit) of √pat
perfect active
3rd person singular perfect active of √pat (reduplicated perfect) with prefix ni-
Prefix: ni
Root: √pat (class 1)
आशु (āśu) - quickly (quickly, swiftly, immediately)
(indeclinable)
Can be an adjective or an adverb. Here adverbial.
Note: Modifies nipapāta.
राक्षसः (rākṣasaḥ) - the demon (the demon/fiend)
(noun)
Nominative, masculine, singular of rākṣasa
rākṣasa - demon, fiend
Note: Subject of nipapāta.
धरण्याम् (dharaṇyām) - on the earth (on the earth, ground)
(noun)
Locative, feminine, singular of dharaṇī
dharaṇī - earth, ground
मेघसंकाशः (meghasaṁkāśaḥ) - cloud-like (resembling a cloud, cloud-like)
(adjective)
Nominative, masculine, singular of meghasaṃkāśa
meghasaṁkāśa - resembling a cloud
Compound of megha (cloud) and saṃkāśa (resembling)
Compound type : tatpuruṣa (megha+saṃkāśa)
- megha – cloud
noun (masculine)
Derived from root √mih (to sprinkle)
Root: √mih (class 1) - saṃkāśa – resembling, similar, shining
adjective
Note: Agrees with acalaḥ (as a comparison).
वज्रभिन्नः (vajrabhinnaḥ) - shattered by a thunderbolt
(adjective)
Nominative, masculine, singular of vajrabhinna
vajrabhinna - shattered by a thunderbolt
Tatpurusha compound: vajra (thunderbolt) + bhinna (shattered)
Compound type : tatpuruṣa (vajra+bhinna)
- vajra – thunderbolt, diamond
noun (masculine) - bhinna – shattered, broken, split
adjective
Past Passive Participle
Derived from root √bhid (to break, split)
Root: √bhid (class 7)
Note: Agrees with acalaḥ (as a comparison).
इव (iva) - like (like, as, as if)
(indeclinable)
अचलः (acalaḥ) - a mountain (mountain, immobile)
(noun)
Nominative, masculine, singular of acala
acala - immobile, steady; mountain
Compound of a- (not) and cala (moving).
Compound type : nañ-tatpuruṣa (a+cala)
- a – not, un-
indeclinable
Negative prefix. - cala – moving, trembling
adjective
Derived from root √cal (to move)
Root: √cal (class 1)
इदम् (idam) - this (statement) (this)
(pronoun)
Accusative, neuter, singular of idam
idam - this, here
Note: Object of provāca.
प्रोवाच (provāca) - said (spoke, said, declared)
(verb)
3rd person , singular, active, past perfect (lit) of √vac
perfect active
3rd person singular perfect active of √vac (irregular reduplication) with prefix pra-
Prefix: pra
Root: √vac (class 2)
काकुत्स्थम् (kākutstham) - to Rama (Kākutstha) (descendant of Kakutstha (Rama))
(proper noun)
Accusative, masculine, singular of kākutstha
kākutstha - descendant of Kakutstha (an epithet of Rama)
Patronymic from Kakutstha
Note: Object of provāca.
विराधः (virādhaḥ) - Viradha (Viradha (a proper name))
(proper noun)
Nominative, masculine, singular of virādha
virādha - Viradha (name of a Rākṣasa)
Note: Subject of provāca.
पुरुषर्षभम् (puruṣarṣabham) - the foremost among men (bull among men, best of men, foremost man)
(noun)
Accusative, masculine, singular of puruṣarṣabha
puruṣarṣabha - bull among men, best of men, foremost man
Tatpurusha compound: puruṣa (man) + ṛṣabha (bull, best)
Compound type : tatpuruṣa (puruṣa+ṛṣabha)
- puruṣa – man, male, person (puruṣa)
noun (masculine) - ṛṣabha – bull; best, excellent
noun (masculine)
Note: Agrees with kākutstham.