वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-3, verse-19

प्रसाद्यमानश्च मया सो ऽब्रवीन्मां महायशाः ।
यदा दाशरथी रामस्त्वां वधिष्यति संयुगे ॥१९॥

19. prasādyamānaśca mayā so'bravīnmāṃ mahāyaśāḥ ,
yadā dāśarathī rāmastvāṃ vadhiṣyati saṃyuge.

19. prasādyamānaḥ ca mayā saḥ abravīt mām mahāyaśāḥ
| yadā dāśarathī rāmaḥ tvām vadhiṣyati saṃyuge

19. ca mayā prasādyamānaḥ saḥ mahāyaśāḥ mām abravīt
yadā dāśarathī rāmaḥ tvām saṃyuge vadhiṣyati

19. And as I was propitiating him, that greatly renowned one (Vaishravana) said to me, "When Rama, the son of Dasaratha, kills you in battle..."

Words meanings summery:

• प्रसाद्यमानः (prasādyamānaḥ) - being propitiated (by me) (being propitiated, being appeased, being made clear)

• च (ca) - and, also

• मया (mayā) - by me

• सः (saḥ) - he (referring to Vaishravana) (he, that)

• अब्रवीत् (abravīt) - he spoke, he said

• माम् (mām) - me

• महायशाः (mahāyaśāḥ) - Vaishravana, who is greatly renowned (very famous, greatly renowned, glorious)

• यदा (yadā) - when, at which time

• दाशरथी (dāśarathī) - Rama, the son of Dasaratha (son of Dasaratha)

• रामः (rāmaḥ) - Rama

• त्वाम् (tvām) - you

• वधिष्यति (vadhiṣyati) - will kill, will strike

• संयुगे (saṁyuge) - in battle, in combat, in conflict

Words meanings and morphology

प्रसाद्यमानः (prasādyamānaḥ) - being propitiated (by me) (being propitiated, being appeased, being made clear)

(adjective)

Nominative, masculine, singular of prasādyamāna

prasādyamāna - being propitiated, being appeased, being calmed

Present Passive Participle (Causative)

Derived from causal form of √sad (to sit, settle) with prefix pra, saṅ

Prefixes: pra+saṃ

Root: √sad (class 1)

च (ca) - and, also

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

सः (saḥ) - he (referring to Vaishravana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of √brū

Root: √brū (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

महायशाः (mahāyaśāḥ) - Vaishravana, who is greatly renowned (very famous, greatly renowned, glorious)

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - very famous, glorious, illustrious

Bahuvrihi compound 'mahā' (great) + 'yaśas' (fame, glory)

Compound type : bahuvrihi (mahā+yaśas)

• mahā – great, large, mighty
  adjective
• yaśas – fame, glory, honor
  noun (neuter)

यदा (yadā) - when, at which time

(indeclinable)

दाशरथी (dāśarathī) - Rama, the son of Dasaratha (son of Dasaratha)

(proper noun)

Nominative, masculine, singular of dāśarathī

dāśarathī - descendant of Dasaratha, son of Dasaratha (epithet of Rama)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name of a celebrated king of Ayodhya, son of Daśaratha)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

वधिष्यति (vadhiṣyati) - will kill, will strike

(verb)

3rd person , singular, active, future (lṛṭ) of √han (vadh-ādi)

√han is replaced by vadh in certain forms like future, aorist, etc.

Root: √han (class 2)

संयुगे (saṁyuge) - in battle, in combat, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - junction, union, encounter, battle, combat

Derived from root √yuj (to join) with prefix saṃ

Prefix: saṃ

Root: √yuj (class 7)

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