वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-42, verse-17
को न्वनेनाप्रतीतेन सोत्कण्ठितजनेन च ।
संप्रीयेतामनोज्ञेन वासेन हृतचेतसा ॥१७॥
संप्रीयेतामनोज्ञेन वासेन हृतचेतसा ॥१७॥
17. ko nvanenāpratītena sotkaṇṭhitajanena ca ,
saṃprīyetāmanojñena vāsena hṛtacetasā.
saṃprīyetāmanojñena vāsena hṛtacetasā.
17.
kaḥ nu anena apratītena sotkaṇṭhitajanena
ca saṃprīyeta amanojñena vāsena hṛtacetasā
ca saṃprīyeta amanojñena vāsena hṛtacetasā
17.
kaḥ nu anena apratītena sotkaṇṭhitajanena
ca amanojñena vāsena hṛtacetasā saṃprīyeta
ca amanojñena vāsena hṛtacetasā saṃprīyeta
17.
Who, indeed, would be pleased by this displeasing situation, in the company of people filled with longing, by an unpleasant dwelling, and with a mind carried away (by sorrow)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- कः (kaḥ) - who
- नु (nu) - indeed, now, then
- अनेन (anena) - by this
- अप्रतीतेन (apratītena) - displeasing (situation) (displeasing, unpleasing, not acknowledged)
- सोत्कण्ठितजनेन (sotkaṇṭhitajanena) - by people full of longing
- च (ca) - and
- संप्रीयेत (saṁprīyeta) - would be pleased, would delight
- अमनोज्ञेन (amanojñena) - by the unpleasant, disagreeable
- वासेन (vāsena) - by dwelling, by residence
- हृतचेतसा (hṛtacetasā) - by a mind carried away (by sorrow) (by one whose mind is stolen/carried away, by a stolen mind)
Words meanings and morphology
कः (kaḥ) - who
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
नु (nu) - indeed, now, then
(indeclinable)
अनेन (anena) - by this
(pronoun)
Instrumental, masculine, singular of idam
idam - this
Note: Refers to some implied masculine noun or general situation.
अप्रतीतेन (apratītena) - displeasing (situation) (displeasing, unpleasing, not acknowledged)
(adjective)
Instrumental, masculine, singular of apratīta
apratīta - unpleasing, disagreeable, not understood, not recognized
Past Passive Participle (negated)
negated from pratīta (understood, recognized, agreeable), root i (to go) with prefix prati-
Compound type : nañ-tatpuruṣa (a+pratīta)
- a – not, un-
indeclinable
negative prefix - pratīta – understood, acknowledged, recognized, agreeable
adjective (masculine)
Past Passive Participle
from root i (to go) with prefix prati-
Prefix: prati
Root: i (class 2)
Note: Agrees with 'anena'.
सोत्कण्ठितजनेन (sotkaṇṭhitajanena) - by people full of longing
(noun)
Instrumental, masculine, singular of sotkaṇṭhitajana
sotkaṇṭhitajana - people with longing, longing people
Compound type : bahuvrīhi (sa+utkaṇṭhita+jana)
- sa – with, accompanied by
indeclinable
prefix - utkaṇṭhita – longing, yearning, anxious
adjective (masculine)
Past Passive Participle
from root kaṇṭh (to desire) with prefix ut-
Prefix: ut
Root: kaṇṭh (class 1) - jana – people, person, multitude, group
noun (masculine)
Root: jan (class 4)
Note: This compound is used adjectivally to describe the general situation/environment.
च (ca) - and
(indeclinable)
संप्रीयेत (saṁprīyeta) - would be pleased, would delight
(verb)
3rd person , singular, middle, optative (liṅ) of saṃprī
Optative Mode
root prī (class 4, ātmanepada) with prefix sam-
Prefix: sam
Root: prī (class 4)
अमनोज्ञेन (amanojñena) - by the unpleasant, disagreeable
(adjective)
Instrumental, masculine, singular of amanojña
amanojña - unpleasant, disagreeable, ugly
negated from manojña (pleasant, agreeable)
Compound type : nañ-tatpuruṣa (a+manojña)
- a – not, un-
indeclinable
negative prefix - manojña – agreeable to the mind, pleasant, charming
adjective (masculine)
from manas + jña (to know)
Root: jñā (class 9)
Note: Agrees with 'vāsena'.
वासेन (vāsena) - by dwelling, by residence
(noun)
Instrumental, masculine, singular of vāsa
vāsa - dwelling, residence, abode, scent
from root vas (to dwell)
Root: vas (class 1)
हृतचेतसा (hṛtacetasā) - by a mind carried away (by sorrow) (by one whose mind is stolen/carried away, by a stolen mind)
(adjective)
Instrumental, masculine, singular of hṛtacetas
hṛtacetas - whose mind is carried away, distracted, infatuated
Compound type : bahuvrīhi (hṛta+cetas)
- hṛta – stolen, taken away, carried off
adjective (masculine)
Past Passive Participle
from root hṛ (to seize, to carry)
Root: hṛ (class 1) - cetas – mind, intellect, consciousness
noun (neuter)
Note: Used here as an adjective in instrumental, perhaps agreeing with the implicit agent (who).