बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-95, verse-2
तदाऽरिष्टभयं ज्ञेयं पितृमातृकुलद्वये ।
तत्र शान्तिविधिं कुर्याद् वित्तशाठ्यविवर्जितः ॥२॥
तत्र शान्तिविधिं कुर्याद् वित्तशाठ्यविवर्जितः ॥२॥
2. tadā'riṣṭabhayaṃ jñeyaṃ pitṛmātṛkuladvaye .
tatra śāntividhiṃ kuryād vittaśāṭhyavivarjitaḥ.
tatra śāntividhiṃ kuryād vittaśāṭhyavivarjitaḥ.
2.
tadā ariṣṭabhayaṃ jñeyaṃ pitṛmātṛkuladvaye
tatra śāntividhiṃ kuryāt vittaśāṭhyavivarjitaḥ
tatra śāntividhiṃ kuryāt vittaśāṭhyavivarjitaḥ
2.
Then, one should understand that there is a risk of misfortune for both the paternal and maternal families. In such a case, one must perform a ritual for appeasement, without any stinginess concerning wealth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तदा (tadā) - then, in that situation (referring to the previous verse's conditions) (then, at that time)
- अरिष्टभयं (ariṣṭabhayaṁ) - risk of misfortune (fear of misfortune, danger from bad omens)
- ज्ञेयं (jñeyaṁ) - should be understood/known (to be known, understandable, knowable)
- पितृमातृकुलद्वये (pitṛmātṛkuladvaye) - for both the paternal and maternal families (in both the families of father and mother)
- तत्र (tatra) - in such a case (there, in that, in that case)
- शान्तिविधिं (śāntividhiṁ) - an appeasement ritual (ritual for peace/appeasement)
- कुर्यात् (kuryāt) - one should do/perform
- वित्तशाठ्यविवर्जितः (vittaśāṭhyavivarjitaḥ) - without any stinginess concerning wealth (free from stinginess regarding wealth)
Words meanings and morphology
तदा (tadā) - then, in that situation (referring to the previous verse's conditions) (then, at that time)
(indeclinable)
from 'tad' (that)
अरिष्टभयं (ariṣṭabhayaṁ) - risk of misfortune (fear of misfortune, danger from bad omens)
(noun)
Nominative, neuter, singular of ariṣṭabhaya
ariṣṭabhaya - fear of misfortune/bad omens
tatpuruṣa compound
Compound type : ṣaṣṭhī-tatpuruṣa (ariṣṭa+bhaya)
- ariṣṭa – misfortune, bad omen, evil
noun (neuter) - bhaya – fear, danger
noun (neuter)
Root: bhī (class 3)
Note: Often treated as neuter nominative singular, serving as the subject of 'jñeyam'.
ज्ञेयं (jñeyaṁ) - should be understood/known (to be known, understandable, knowable)
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable
Gerundive (karmaṇi kṛtya)
derived from root jñā with suffix -eya
Root: jñā (class 9)
Note: Agrees with 'ariṣṭabhayaṃ'.
पितृमातृकुलद्वये (pitṛmātṛkuladvaye) - for both the paternal and maternal families (in both the families of father and mother)
(noun)
Locative, neuter, singular of pitṛmātṛkuladvaya
pitṛmātṛkuladvaya - two families of father and mother
dvandva then tatpuruṣa compound
Compound type : dvandva-tatpuruṣa (pitṛ+mātṛ+kula+dvaya)
- pitṛ – father
noun (masculine) - mātṛ – mother
noun (feminine) - kula – family, lineage
noun (neuter) - dvaya – pair, couple, two
noun (neuter)
तत्र (tatra) - in such a case (there, in that, in that case)
(indeclinable)
from 'tad' (that)
शान्तिविधिं (śāntividhiṁ) - an appeasement ritual (ritual for peace/appeasement)
(noun)
Accusative, masculine, singular of śāntividhi
śāntividhi - rite for peace, propitiatory ceremony
tatpuruṣa compound
Compound type : ṣaṣṭhī-tatpuruṣa (śānti+vidhi)
- śānti – peace, appeasement, tranquility
noun (feminine)
Root: śam (class 4) - vidhi – rule, method, rite, ceremony
noun (masculine)
Prefix: vi
Root: dhā (class 3)
कुर्यात् (kuryāt) - one should do/perform
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
optative
root kṛ, class 8, optative active, 3rd person singular
Root: kṛ (class 8)
वित्तशाठ्यविवर्जितः (vittaśāṭhyavivarjitaḥ) - without any stinginess concerning wealth (free from stinginess regarding wealth)
(adjective)
Nominative, masculine, singular of vittaśāṭhyavivarjita
vittaśāṭhyavivarjita - devoid of miserliness in wealth
compound adjective
Compound type : tatpuruṣa-bahuvrīhi (vitta+śāṭhya+vivarjita)
- vitta – wealth, property, acquired
noun (neuter)
Past Passive Participle
derived from root vid 'to find, acquire'
Root: vid (class 2) - śāṭhya – deceit, cunning, trickery, miserliness
noun (neuter)
derived from śaṭha - vivarjita – free from, devoid of, abandoned
adjective (masculine)
Past Passive Participle
derived from root vṛj 'to avoid' with prefix vi
Prefix: vi
Root: vṛj (class 6)
Note: Refers to the person who performs the ritual, acting as the subject of kuryāt.