महाभारतः mahābhārataḥ - book-6, chapter-30, verse-8

अभ्यासयोगयुक्तेन चेतसा नान्यगामिना ।
परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् ॥८॥

8. abhyāsayogayuktena cetasā nānyagāminā ,
paramaṁ puruṣaṁ divyaṁ yāti pārthānucintayan.

8. abhyāsayogayuktena cetasā na anyagāminā
paramam puruṣam divyam yāti pārtha anucintayan

8. pārtha abhyāsayogayuktena na anyagāminā cetasā
paramam divyam puruṣam anucintayan yāti

8. O son of Pṛthā (Pārtha), one who meditates with a mind constantly engaged in the practice of yoga (abhyāsa-yoga) and not straying elsewhere, attains the supreme divine Person (puruṣa).

Words meanings summery:

• अभ्यासयोगयुक्तेन (abhyāsayogayuktena) - with a mind engaged in the practice of yoga (abhyāsa-yoga) (by one joined with the yoga of practice, by a mind engaged in constant practice)

• चेतसा (cetasā) - with a mind (by the mind, with the heart, by consciousness)

• न (na) - not (not, no)

• अन्यगामिना (anyagāminā) - not straying elsewhere (by one going elsewhere, by one moving to another)

• परमम् (paramam) - supreme (supreme, highest, excellent)

• पुरुषम् (puruṣam) - Person (puruṣa) (man, person, cosmic being (puruṣa))

• दिव्यम् (divyam) - divine (divine, celestial, heavenly)

• याति (yāti) - attains (goes, attains)

• पार्थ (pārtha) - O son of Pṛthā (Arjuna)

• अनुचिन्तयन् (anucintayan) - meditating upon (contemplating, meditating upon, remembering)

Words meanings and morphology

अभ्यासयोगयुक्तेन (abhyāsayogayuktena) - with a mind engaged in the practice of yoga (abhyāsa-yoga) (by one joined with the yoga of practice, by a mind engaged in constant practice)

(adjective)

Instrumental, neuter, singular of abhyāsayogayukta

abhyāsayogayukta - united with the yoga of practice, engaged in the discipline of regular practice

Tatpurusha compound ending in a past passive participle.

Compound type : tatpurusha (abhyāsa+yoga+yukta)

• abhyāsa – practice, repetition, discipline
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• yoga – union, conjunction, discipline, yoga
  noun (masculine)
  Root: yuj (class 7)
• yukta – joined, engaged, connected, disciplined
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' (to join) + past passive participle suffix '-ta'.
  Root: yuj (class 7)

Note: Agrees with 'cetasā'.

चेतसा (cetasā) - with a mind (by the mind, with the heart, by consciousness)

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, heart, intelligence

Root: cit (class 1)

Note: Agent/instrument for the action of 'anucintayan'.

न (na) - not (not, no)

(indeclinable)

अन्यगामिना (anyagāminā) - not straying elsewhere (by one going elsewhere, by one moving to another)

(adjective)

Instrumental, neuter, singular of anyagāmin

anyagāmin - going elsewhere, moving to another, diverted

Agent noun derived from 'gāmin' (goer) compounded with 'anya' (other).

Compound formed from 'anya' (other) and 'gāmin' (one who goes).

Compound type : tatpurusha (anya+gāmin)

• anya – other, another
  pronoun (masculine)
• gāmin – going, moving, leading to
  adjective (masculine)
  Agent suffix '-in'
  Derived from root 'gam' (to go) + agent suffix '-in'.
  Root: gam (class 1)

Note: Agrees with 'cetasā'.

परमम् (paramam) - supreme (supreme, highest, excellent)

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, ultimate, most excellent

पुरुषम् (puruṣam) - Person (puruṣa) (man, person, cosmic being (puruṣa))

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, the cosmic Person (puruṣa)

Note: Object of 'yāti' and 'anucintayan'.

दिव्यम् (divyam) - divine (divine, celestial, heavenly)

(adjective)

Accusative, masculine, singular of divya

divya - divine, celestial, heavenly, wondrous

Derived from 'div' (heaven) + suffix '-ya'.

Root: div (class 4)

याति (yāti) - attains (goes, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

पार्थ (pārtha) - O son of Pṛthā (Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti)

Patronymic from Pṛthā.

अनुचिन्तयन् (anucintayan) - meditating upon (contemplating, meditating upon, remembering)

(adjective)

Nominative, masculine, singular of anucintayat

anucintayat - contemplating, meditating upon

Present Active Participle

Derived from root 'cint' (to think) with prefix 'anu-' and present active participle suffix '-at'.

Prefix: anu

Root: cint (class 10)

Note: Qualifies the implied subject (one).