महाभारतः mahābhārataḥ - book-6, chapter-30, verse-6

यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।
तं तमेवैति कौन्तेय सदा तद्भावभावितः ॥६॥

6. yaṁ yaṁ vāpi smaranbhāvaṁ tyajatyante kalevaram ,
taṁ tamevaiti kaunteya sadā tadbhāvabhāvitaḥ.

6. yam yam vā api smaran bhāvam tyajati ante kalevaram
tam tam eva eti kaunteya sadā tatbhāvabhāvitaḥ

6. kaunteya ante yam yam vā api bhāvam smaran kalevaram
tyajati sadā tatbhāvabhāvitaḥ tam tam eva eti

6. O son of Kunti (Kaunteya), whatever state (bhāvam) one remembers when abandoning the body at the end, that very state he attains, being always imbued with that nature.

Words meanings summery:

• यम् (yam) - whatever (which, whom, what)

• यम् (yam) - whatever (which, whom, what)

• वा (vā) - or (implying 'whatever') (or, either)

• अपि (api) - even (also, even, too)

• स्मरन् (smaran) - remembering (remembering, recollecting)

• भावम् (bhāvam) - state (bhāvam) (state, condition, nature, being, sentiment)

• त्यजति (tyajati) - abandons (abandons, gives up, forsakes)

• अन्ते (ante) - at the end (at the end, finally)

• कलेवरम् (kalevaram) - the body (body, corporeal frame)

• तम् (tam) - that very (that, him, it)

• तम् (tam) - that very (that, him, it)

• एव (eva) - very (only, just, indeed)

• एति (eti) - attains (goes, comes, attains)

• कौन्तेय (kaunteya) - O son of Kunti (Arjuna) (O son of Kunti)

• सदा (sadā) - always (always, ever)

• तत्भावभावितः (tatbhāvabhāvitaḥ) - imbued with that nature (imbued with that state, having become of that nature)

Words meanings and morphology

यम् (yam) - whatever (which, whom, what)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

Note: Correlative to 'tam'. Emphasized by repetition.

यम् (yam) - whatever (which, whom, what)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

Note: Emphasized by repetition.

वा (vā) - or (implying 'whatever') (or, either)

(indeclinable)

अपि (api) - even (also, even, too)

(indeclinable)

स्मरन् (smaran) - remembering (remembering, recollecting)

(adjective)

Nominative, masculine, singular of smarat

smarat - remembering

Present Active Participle

Derived from root 'smṛ' (to remember) with present active participle suffix '-at'.

Root: smṛ (class 1)

Note: Functions as the subject's action.

भावम् (bhāvam) - state (bhāvam) (state, condition, nature, being, sentiment)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, nature, sentiment, existence

Root: bhū (class 1)

Note: Object of 'smaran' and 'tyajati'.

त्यजति (tyajati) - abandons (abandons, gives up, forsakes)

(verb)

3rd person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

Note: The implied subject is 'one'.

अन्ते (ante) - at the end (at the end, finally)

(noun)

Locative, masculine, singular of anta

anta - end, boundary, limit

Note: Refers to the end of life.

कलेवरम् (kalevaram) - the body (body, corporeal frame)

(noun)

Accusative, neuter, singular of kalevara

kalevara - body, corporeal frame

Note: Object of 'tyajati'.

तम् (tam) - that very (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

तम् (tam) - that very (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - very (only, just, indeed)

(indeclinable)

एति (eti) - attains (goes, comes, attains)

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

कौन्तेय (kaunteya) - O son of Kunti (Arjuna) (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from Kuntī.

सदा (sadā) - always (always, ever)

(indeclinable)

तत्भावभावितः (tatbhāvabhāvitaḥ) - imbued with that nature (imbued with that state, having become of that nature)

(adjective)

Nominative, masculine, singular of tatbhāvabhāvita

tatbhāvabhāvita - imbued with that state, having become of that nature

Past Passive Participle (within the compound)

Compound formed from 'tat' (that) + 'bhāva' (nature) + 'bhāvita' (made to be, imbued).

Compound type : tatpurusha (tad+bhāva+bhāvita)

• tad – that, its
  pronoun
• bhāva – state, nature, condition
  noun (masculine)
  Root: bhū (class 1)
• bhāvita – made to be, caused to be, imbued, cultivated
  adjective (masculine)
  Past Passive Participle
  Derived from causative of root 'bhū' (to be) + past passive participle suffix '-ita'.
  Root: bhū (class 1)

Note: Qualifies the implied subject of 'eti'.