महाभारतः
mahābhārataḥ
-
book-6, chapter-30, verse-18
अव्यक्ताद्व्यक्तयः सर्वाः प्रभवन्त्यहरागमे ।
रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके ॥१८॥
रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके ॥१८॥
18. avyaktādvyaktayaḥ sarvāḥ prabhavantyaharāgame ,
rātryāgame pralīyante tatraivāvyaktasaṁjñake.
rātryāgame pralīyante tatraivāvyaktasaṁjñake.
18.
avyaktāt vyaktayaḥ sarvāḥ prabhavanti ahaḥ āgame
rātryāgame pralīyante tatra eva avyaktasaṃjñake
rātryāgame pralīyante tatra eva avyaktasaṃjñake
18.
ahaḥ āgame sarvāḥ vyaktayaḥ avyaktāt prabhavanti
rātryāgame tatra eva avyaktasaṃjñake pralīyante
rātryāgame tatra eva avyaktasaṃjñake pralīyante
18.
At the arrival of day, all manifested beings emerge from the unmanifest. At the arrival of night, they dissolve and merge back into that very same unmanifest state (avyakta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अव्यक्तात् (avyaktāt) - from the primordial unmanifest state (avyakta) (from the unmanifest, from the imperceptible)
- व्यक्तयः (vyaktayaḥ) - all manifested beings and forms (manifestations, embodied beings, entities)
- सर्वाः (sarvāḥ) - all, every
- प्रभवन्ति (prabhavanti) - they arise, they originate, they manifest
- अहः (ahaḥ) - day (as the first part of the compound 'ahar-āgame') (day)
- आगमे (āgame) - at the arrival of day (at the coming, at the arrival)
- रात्र्यागमे (rātryāgame) - at the coming of night
- प्रलीयन्ते (pralīyante) - they dissolve, they merge, they perish
- तत्र (tatra) - in that same unmanifest state (there, in that place)
- एव (eva) - emphasizes 'that very same' (indeed, only, just, very)
- अव्यक्तसंज्ञके (avyaktasaṁjñake) - in the entity designated as the unmanifest (avyakta) (in that which is called the unmanifest, in the unmanifest-named)
Words meanings and morphology
अव्यक्तात् (avyaktāt) - from the primordial unmanifest state (avyakta) (from the unmanifest, from the imperceptible)
(noun)
Ablative, neuter, singular of avyakta
avyakta - unmanifest, imperceptible, indistinct, primary matter
Past Passive Participle
From 'a' (not) + 'vyakta' (manifested), derived from root √añj/vyañj (to manifest).
Root: añj (class 7)
व्यक्तयः (vyaktayaḥ) - all manifested beings and forms (manifestations, embodied beings, entities)
(noun)
Nominative, feminine, plural of vyakti
vyakti - manifestation, distinct appearance, individual entity
Note: Subject of 'prabhavanti'.
सर्वाः (sarvāḥ) - all, every
(pronoun)
Nominative, feminine, plural of sarva
sarva - all, whole, every
Note: Agrees with 'vyaktayaḥ'.
प्रभवन्ति (prabhavanti) - they arise, they originate, they manifest
(verb)
3rd person , plural, active, present (lat) of prabhū
Root '√bhū' (to be) with prefix 'pra'.
Prefix: pra
Root: bhū (class 1)
अहः (ahaḥ) - day (as the first part of the compound 'ahar-āgame') (day)
(noun)
neuter, singular of ahas
ahas - day, daylight
Note: Part of the compound 'ahar-āgame' (at the coming of day).
आगमे (āgame) - at the arrival of day (at the coming, at the arrival)
(noun)
Locative, masculine, singular of āgama
āgama - coming, arrival, approach, tradition
From prefix 'ā' + root '√gam' (to go).
Prefix: ā
Root: gam (class 1)
Note: In the compound 'ahar-āgame'.
रात्र्यागमे (rātryāgame) - at the coming of night
(noun)
Locative, masculine, singular of rātryāgama
rātryāgama - arrival of night, coming of night
Compound type : Tatpuruṣa (rātri+āgama)
- rātri – night
noun (feminine) - āgama – coming, arrival
noun (masculine)
From prefix 'ā' + root '√gam' (to go).
Prefix: ā
Root: gam (class 1)
प्रलीयन्ते (pralīyante) - they dissolve, they merge, they perish
(verb)
3rd person , plural, middle, present (lat) of pralī
Root '√lī' (to cling, dissolve) with prefix 'pra'. Often used in middle voice.
Prefix: pra
Root: lī (class 4)
तत्र (tatra) - in that same unmanifest state (there, in that place)
(indeclinable)
Locative adverb derived from 'tad' (that).
एव (eva) - emphasizes 'that very same' (indeed, only, just, very)
(indeclinable)
अव्यक्तसंज्ञके (avyaktasaṁjñake) - in the entity designated as the unmanifest (avyakta) (in that which is called the unmanifest, in the unmanifest-named)
(adjective)
Locative, neuter, singular of avyaktasaṃjñaka
avyaktasaṁjñaka - that which is called or named the unmanifest
Compound type : Bahuvrīhi (avyakta+saṃjñā)
- avyakta – unmanifest, imperceptible
adjective (neuter)
Past Passive Participle
From 'a' (not) + 'vyakta' (manifested).
Root: añj (class 7) - saṃjñaka – named, called, designated as
adjective (masculine)
From 'saṃjñā' (name, designation) with suffix 'ka'.
Note: Agrees with an implied 'tatra' (there) or a neuter noun.