महाभारतः mahābhārataḥ - book-6, chapter-30, verse-5

अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् ।
यः प्रयाति स मद्भावं याति नास्त्यत्र संशयः ॥५॥

5. antakāle ca māmeva smaranmuktvā kalevaram ,
yaḥ prayāti sa madbhāvaṁ yāti nāstyatra saṁśayaḥ.

5. antakāle ca mām eva smaran muktvā kalevaram yaḥ
prayāti saḥ madbhāvam yāti na asti atra saṃśayaḥ

5. yaḥ antakāle ca mām eva smaran kalevaram muktvā
prayāti saḥ madbhāvam yāti atra saṃśayaḥ na asti

5. And at the time of death, whoever departs, remembering Me alone and giving up the body, he attains My state (madbhāvam); there is no doubt about this.

Words meanings summery:

• अन्तकाले (antakāle) - at the time of death (at the time of end, at the final moment)

• च (ca) - and (and, also, moreover)

• माम् (mām) - Me (referring to Krishna/the Divine) (me)

• एव (eva) - alone (only, just, indeed)

• स्मरन् (smaran) - remembering (remembering, recollecting)

• मुक्त्वा (muktvā) - having given up (having released, having abandoned)

• कलेवरम् (kalevaram) - the body (body, corporeal frame)

• यः (yaḥ) - whoever (who, whoever)

• प्रयाति (prayāti) - departs (goes forth, departs)

• सः (saḥ) - he (he, that)

• मद्भावम् (madbhāvam) - My nature/state (madbhāvam) (My nature, My state, My existence)

• याति (yāti) - attains (goes, attains)

• न (na) - no (not, no)

• अस्ति (asti) - is (is, exists)

• अत्र (atra) - in this (here, in this matter)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

अन्तकाले (antakāle) - at the time of death (at the time of end, at the final moment)

(noun)

Locative, masculine, singular of antakāla

antakāla - time of end, final moment

Compound type : tatpurusha (anta+kāla)

• anta – end, boundary, limit
  noun (masculine)
• kāla – time, period
  noun (masculine)

च (ca) - and (and, also, moreover)

(indeclinable)

माम् (mām) - Me (referring to Krishna/the Divine) (me)

(pronoun)

Accusative, singular of aham

aham - I

एव (eva) - alone (only, just, indeed)

(indeclinable)

स्मरन् (smaran) - remembering (remembering, recollecting)

(adjective)

Nominative, masculine, singular of smarat

smarat - remembering

Present Active Participle

Derived from root 'smṛ' (to remember) with present active participle suffix '-at'.

Root: smṛ (class 1)

Note: Present active participle, functioning adjectivally to qualify 'yaḥ'.

मुक्त्वा (muktvā) - having given up (having released, having abandoned)

(indeclinable)

Absolutive (Gerund)

Derived from root 'muc' (to release, abandon) with suffix '-tvā'.

Root: muc (class 6)

Note: Absolutive participle.

कलेवरम् (kalevaram) - the body (body, corporeal frame)

(noun)

Accusative, neuter, singular of kalevara

kalevara - body, corporeal frame

Note: Object of 'muktvā'.

यः (yaḥ) - whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of 'prayāti'.

प्रयाति (prayāti) - departs (goes forth, departs)

(verb)

3rd person , singular, active, present (laṭ) of prayā

Prefix: pra

Root: yā (class 2)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yaḥ'.

मद्भावम् (madbhāvam) - My nature/state (madbhāvam) (My nature, My state, My existence)

(noun)

Accusative, masculine, singular of madbhāva

madbhāva - My nature, My state, My existence

Compound type : tatpurusha (mat+bhāva)

• mat – my, mine (pronominal stem of aham)
  pronoun
• bhāva – state, condition, nature, sentiment, being
  noun (masculine)
  Root: bhū (class 1)

Note: Object of 'yāti'.

याति (yāti) - attains (goes, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

न (na) - no (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अत्र (atra) - in this (here, in this matter)

(indeclinable)

Derived from 'idam' (this) + locative suffix '-tra'.

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from 'sam-' (prefix) + root 'śī' (to lie) or 'śi' (to bind/tie) with suffix '-a' or from 'śam' (to be tranquil) meaning 'wavering'.

Prefix: sam

Root: śi (class 5)

Note: Subject of 'asti'.