महाभारतः mahābhārataḥ - book-3, chapter-4, verse-6

संस्कृतं प्रसवं याति वन्यमन्नं चतुर्विधम् ।
अक्षय्यं वर्धते चान्नं तेन भोजयते द्विजान् ॥६॥

6. saṁskṛtaṁ prasavaṁ yāti vanyamannaṁ caturvidham ,
akṣayyaṁ vardhate cānnaṁ tena bhojayate dvijān.

6. saṃskṛtam prasavam yāti vanyam annam caturvidham
| akṣayyam vardhate ca annam tena bhojayate dvijān

6. Cultivated food yields abundance, and wild food of four types is also obtained. This food then becomes inexhaustible and continuously grows, with which he feeds the Brahmins (dvijān).

Words meanings summery:

• संस्कृतम् (saṁskṛtam) - cultivated food (used as a substantive) (prepared, cultivated, purified, refined)

• प्रसवम् (prasavam) - abundance, yield (of food) (produce, offspring, yield, birth)

• याति (yāti) - goes, moves, obtains, reaches

• वन्यम् (vanyam) - wild, forest-born, forest-grown

• अन्नम् (annam) - food, grain, boiled rice

• चतुर्विधम् (caturvidham) - of four kinds, quadruple

• अक्षय्यम् (akṣayyam) - imperishable, inexhaustible, undecaying

• वर्धते (vardhate) - increases, grows, thrives

• च (ca) - and, also, moreover

• अन्नम् (annam) - food, grain, boiled rice

• तेन (tena) - with that (food) (by that, with that)

• भोजयते (bhojayate) - he causes to eat, he feeds

• द्विजान् (dvijān) - Brahmins (twice-born, Brahmins, birds, teeth)

Words meanings and morphology

संस्कृतम् (saṁskṛtam) - cultivated food (used as a substantive) (prepared, cultivated, purified, refined)

(adjective)

Accusative, neuter, singular of saṃskṛta

saṁskṛta - prepared, refined, purified, cultivated, Sanskrit language

Past Passive Participle

Derived from sam-kṛ (to do, to make, to prepare) with prefix sam-.

Prefix: sam

Root: kṛ (class 8)

Note: Used as a substantive, referring to prepared or cultivated food.

प्रसवम् (prasavam) - abundance, yield (of food) (produce, offspring, yield, birth)

(noun)

Accusative, masculine, singular of prasava

prasava - birth, production, yield, offspring, blossoming

From pra-sū (to produce, generate).

Prefix: pra

Root: sū (class 2)

याति (yāti) - goes, moves, obtains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root verb of 2nd class.

Root: yā (class 2)

वन्यम् (vanyam) - wild, forest-born, forest-grown

(adjective)

Nominative, neuter, singular of vanya

vanya - belonging to the forest, wild, forest-grown

From vana (forest) + ya (suffix).

अन्नम् (annam) - food, grain, boiled rice

(noun)

Nominative, neuter, singular of anna

anna - food, grain, boiled rice

Past Passive Participle

From root ad (to eat) + kta suffix, used as a substantive.

Root: ad (class 2)

चतुर्विधम् (caturvidham) - of four kinds, quadruple

(adjective)

Nominative, neuter, singular of caturvidha

caturvidha - of four kinds, quadruple

Compound.

Compound type : bahuvrīhi (catur+vidha)

• catur – four
  numeral
• vidha – kind, sort, manner
  noun (masculine)

अक्षय्यम् (akṣayyam) - imperishable, inexhaustible, undecaying

(adjective)

Nominative, neuter, singular of akṣayya

akṣayya - imperishable, inexhaustible, undecaying, undecayable

Gerundive (Potential Passive Participle)

From a-kṣi (to perish, decay) with negative prefix a-.

Prefix: a

Root: kṣi (class 1)

वर्धते (vardhate) - increases, grows, thrives

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛdh

Root verb of 1st class.

Root: vṛdh (class 1)

च (ca) - and, also, moreover

(indeclinable)

अन्नम् (annam) - food, grain, boiled rice

(noun)

Nominative, neuter, singular of anna

anna - food, grain, boiled rice

Past Passive Participle

From root ad (to eat) + kta suffix, used as a substantive.

Root: ad (class 2)

तेन (tena) - with that (food) (by that, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this, it

Pronominal stem.

Note: Refers to the inexhaustible food (annam).

भोजयते (bhojayate) - he causes to eat, he feeds

(verb)

3rd person , singular, active, present indicative (laṭ) of bhuj

Causal

Causal stem bhoj- from bhuj (7th class). Causal suffix -aya.

Root: bhuj (class 7)

Note: The implicit subject is Yudhishthira, based on context from previous verses.

द्विजान् (dvijān) - Brahmins (twice-born, Brahmins, birds, teeth)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Compound: dvi (two) + ja (born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  From root jan (to be born). Functions as a suffix or second member of compounds.
  Root: jan (class 4)