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3,4

महाभारतः       mahābhārataḥ - book-3, chapter-4, verse-3

फलमूलामिषं शाकं संस्कृतं यन्महानसे ।
चतुर्विधं तदन्नाद्यमक्षय्यं ते भविष्यति ।
धनं च विविधं तुभ्यमित्युक्त्वान्तरधीयत ॥३॥
3. phalamūlāmiṣaṁ śākaṁ saṁskṛtaṁ yanmahānase ,
caturvidhaṁ tadannādyamakṣayyaṁ te bhaviṣyati ,
dhanaṁ ca vividhaṁ tubhyamityuktvāntaradhīyata.
3. phalamūla āmiṣam śākam saṃskṛtam yat
mahānase caturvidham tat annādyam
akṣayyam te bhaviṣyati dhanam ca
vividham tubhyam iti uktvā antardhīyata
3. Fruits, roots, meat, and vegetables, prepared in the royal kitchen, that four-fold food will be inexhaustible for you. And various riches for you – having said this, he disappeared.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • फलमूल (phalamūla) - fruits and roots
  • आमिषम् (āmiṣam) - meat, flesh
  • शाकम् (śākam) - vegetable, pot-herb
  • संस्कृतम् (saṁskṛtam) - prepared, cooked, refined
  • यत् (yat) - which, that which
  • महानसे (mahānase) - in the kitchen, in the royal kitchen
  • चतुर्विधम् (caturvidham) - four-fold, of four kinds
  • तत् (tat) - that
  • अन्नाद्यम् (annādyam) - food, eatable
  • अक्षय्यम् (akṣayyam) - inexhaustible, imperishable
  • ते (te) - for you, to you, your
  • भविष्यति (bhaviṣyati) - it will be, it will become
  • धनम् (dhanam) - wealth, riches
  • (ca) - and
  • विविधम् (vividham) - various, manifold
  • तुभ्यम् (tubhyam) - to you, for you
  • इति (iti) - thus, so, marking direct speech
  • उक्त्वा (uktvā) - having said, having spoken
  • अन्तर्धीयत (antardhīyata) - he disappeared, he vanished

Words meanings and morphology

फलमूल (phalamūla) - fruits and roots
(noun)
Accusative, neuter, singular of phalamūla
phalamūla - fruits and roots
Compound type : dvandva (phala+mūla)
  • phala – fruit, result
    noun (neuter)
  • mūla – root, origin
    noun (neuter)
आमिषम् (āmiṣam) - meat, flesh
(noun)
Accusative, neuter, singular of āmiṣa
āmiṣa - meat, flesh, food
शाकम् (śākam) - vegetable, pot-herb
(noun)
Accusative, neuter, singular of śāka
śāka - vegetable, pot-herb
संस्कृतम् (saṁskṛtam) - prepared, cooked, refined
(participle)
Nominative, neuter, singular of saṃskṛta
saṁskṛta - prepared, cooked, purified, refined
Past Passive Participle
Derived from root √kṛ (to do, make) with upasarga sam.
Prefix: sam
Root: √kṛ (class 8)
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yat
yat - which, whatever, that which
Note: Relative pronoun
महानसे (mahānase) - in the kitchen, in the royal kitchen
(noun)
Locative, neuter, singular of mahānasa
mahānasa - kitchen, royal kitchen
चतुर्विधम् (caturvidham) - four-fold, of four kinds
(adjective)
Nominative, neuter, singular of caturvidha
caturvidha - four-fold, of four kinds
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
अन्नाद्यम् (annādyam) - food, eatable
(noun)
Nominative, neuter, singular of annādya
annādya - food, eatable, victuals
अक्षय्यम् (akṣayyam) - inexhaustible, imperishable
(adjective)
Nominative, neuter, singular of akṣayya
akṣayya - inexhaustible, imperishable, undecaying
Gerundive
Derived from root √kṣi (to destroy, waste) with negative prefix 'a-' and suffix '-ayya'.
Root: √kṣi (class 1)
ते (te) - for you, to you, your
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Enclitic form, often used as dative or genitive
भविष्यति (bhaviṣyati) - it will be, it will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: √bhū (class 1)
धनम् (dhanam) - wealth, riches
(noun)
Accusative, neuter, singular of dhana
dhana - wealth, riches, property, money
(ca) - and
(indeclinable)
विविधम् (vividham) - various, manifold
(adjective)
Accusative, neuter, singular of vividha
vividha - various, manifold, diverse
तुभ्यम् (tubhyam) - to you, for you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
इति (iti) - thus, so, marking direct speech
(indeclinable)
उक्त्वा (uktvā) - having said, having spoken
(indeclinable)
Absolutive (Gerund)
Derived from root √vac (to speak).
Root: √vac (class 2)
अन्तर्धीयत (antardhīyata) - he disappeared, he vanished
(verb)
3rd person , singular, middle, past imperfect (laṅ) of antardhā
From root √dhā (to place, hold) with upasarga antar.
Prefix: antar
Root: √dhā (class 3)