महाभारतः mahābhārataḥ - book-3, chapter-4, verse-1

वैशंपायन उवाच ।
ततो दिवाकरः प्रीतो दर्शयामास पाण्डवम् ।
दीप्यमानः स्ववपुषा ज्वलन्निव हुताशनः ॥१॥

1. vaiśaṁpāyana uvāca ,
tato divākaraḥ prīto darśayāmāsa pāṇḍavam ,
dīpyamānaḥ svavapuṣā jvalanniva hutāśanaḥ.

1. vaiśaṃpāyanaḥ uvāca tataḥ divākaraḥ prītaḥ darśayāmāsa
pāṇḍavam dīpyamānaḥ svavapuṣā jvalan iva hutāśanaḥ

1. Vaiśampāyana said: Then, the sun god (Divākaraḥ), pleased, revealed himself to the Pāṇḍava (Arjuna), blazing with his own body like a burning fire (hutāśanaḥ).

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - The sage Vaiśampāyana (Vaiśampāyana (a sage and narrator of the Mahābhārata))

• उवाच (uvāca) - said (introducing a narration) (he said, he spoke)

• ततः (tataḥ) - then (indicating a sequence of events) (then, thence, afterwards)

• दिवाकरः (divākaraḥ) - the sun god (Divākaraḥ) (the sun, the sun god, maker of day)

• प्रीतः (prītaḥ) - pleased (with the devotee) (pleased, delighted, satisfied)

• दर्शयामास (darśayāmāsa) - he revealed himself (he showed, he revealed)

• पाण्डवम् (pāṇḍavam) - Arjuna (son of Pāṇḍu) (the son of Pāṇḍu, Arjuna)

• दीप्यमानः (dīpyamānaḥ) - blazing brightly (shining, blazing, illuminating)

• स्ववपुषा (svavapuṣā) - with his own divine form (with his own body/form)

• ज्वलन् (jvalan) - burning (like fire) (blazing, burning)

• इव (iva) - like, as if (like, as, as if)

• हुताशनः (hutāśanaḥ) - fire (hutāśanaḥ) (fire, god of fire)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - The sage Vaiśampāyana (Vaiśampāyana (a sage and narrator of the Mahābhārata))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a famous sage, disciple of Vyāsa and narrator of the Mahābhārata

Note: Subject of 'uvāca'

उवाच (uvāca) - said (introducing a narration) (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (Liṭ Lakara), 3rd person singular, active voice

irregular perfect form of √vac

Root: vac (class 2)

ततः (tataḥ) - then (indicating a sequence of events) (then, thence, afterwards)

(indeclinable)

ablative of 'tad'

दिवाकरः (divākaraḥ) - the sun god (Divākaraḥ) (the sun, the sun god, maker of day)

(noun)

Nominative, masculine, singular of divākara

divākara - sun, sun god, day-maker

compound of divā (by day) and kara (maker)

Compound type : tatpuruṣa (divā+kara)

• divā – by day, daily
  indeclinable
  Root: div
• kara – maker, doer, hand, ray
  noun (masculine)
  derived from root √kṛ + a (suffix)
  Root: kṛ (class 8)

Note: Subject of 'darśayāmāsa'

प्रीतः (prītaḥ) - pleased (with the devotee) (pleased, delighted, satisfied)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

derived from root √prī + suffix -ta

Root: prī (class 4)

Note: Qualifies 'divākaraḥ'

दर्शयामास (darśayāmāsa) - he revealed himself (he showed, he revealed)

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect tense (Liṭ Lakara), 3rd person singular, active voice (periphrastic perfect)

Periphrastic perfect of the causative stem 'darśay' (derived from root √dṛś), formed with suffix '-ām' and auxiliary verb 'ās' from √as.

Root: dṛś (class 1)

पाण्डवम् (pāṇḍavam) - Arjuna (son of Pāṇḍu) (the son of Pāṇḍu, Arjuna)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, belonging to Pāṇḍu (e.g., Arjuna, Yudhiṣṭhira, Bhīma, Nakula, Sahadeva)

patronymic derived from Pāṇḍu

Note: Object of 'darśayāmāsa'

दीप्यमानः (dīpyamānaḥ) - blazing brightly (shining, blazing, illuminating)

(adjective)

Nominative, masculine, singular of dīpyamāna

dīpyamāna - shining, blazing, illuminating

Present Middle Participle

derived from root √dīp (to shine, blaze) with suffix -māna

Root: dīp (class 4)

Note: Qualifies 'divākaraḥ'

स्ववपुषा (svavapuṣā) - with his own divine form (with his own body/form)

(noun)

Instrumental, neuter, singular of svavapus

svavapus - one's own body, one's own form

compound of sva (own) and vapus (body, form)

Compound type : tatpuruṣa (sva+vapus)

• sva – own, one's own
  pronoun
  reflexive possessive adjective
• vapus – body, form, figure
  noun (neuter)
  Root: vap (class 1)

Note: Indicates the instrument of blazing/manifestation

ज्वलन् (jvalan) - burning (like fire) (blazing, burning)

(adjective)

Nominative, masculine, singular of jvalat

jvalat - blazing, burning, shining

Present Active Participle

derived from root √jval + suffix -at

Root: jval (class 1)

Note: Qualifies 'divākaraḥ'

इव (iva) - like, as if (like, as, as if)

(indeclinable)

particle of comparison

हुताशनः (hutāśanaḥ) - fire (hutāśanaḥ) (fire, god of fire)

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, god of fire, consumer of oblations

compound of huta (offered, sacrificed) and aśana (eating, consuming)

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed, poured (as oblation)
  adjective
  Past Passive Participle
  derived from root √hu + suffix -ta
  Root: hu (class 3)
• aśana – eating, food, consuming
  noun (neuter)
  derived from root √aś + ana
  Root: aś (class 9)

Note: Term of comparison for 'divākaraḥ'