महाभारतः mahābhārataḥ - book-3, chapter-276, verse-13

वैशंपायन उवाच ।
एवमाश्वासितो राजा मार्कण्डेयेन धीमता ।
त्यक्त्वा दुःखमदीनात्मा पुनरेवेदमब्रवीत् ॥१३॥

13. vaiśaṁpāyana uvāca ,
evamāśvāsito rājā mārkaṇḍeyena dhīmatā ,
tyaktvā duḥkhamadīnātmā punarevedamabravīt.

13. vaiśaṃpāyanaḥ uvāca evam āśvāsitaḥ rājā mārkaṇḍeyena
dhīmatā tyaktvā duḥkham adīnātmā punar eva idam abravīt

13. Vaiśampāyana said: Thus comforted by the wise Mārkaṇḍeya, the king (Yudhiṣṭhira), whose spirit (ātman) was undepressed, abandoned his sorrow and spoke this again.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (the narrator of the Mahābhārata to Janamejaya) (Vaiśampāyana)

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - thus (thus, in this manner)

• आश्वासितः (āśvāsitaḥ) - comforted (comforted, consoled, reassured)

• राजा (rājā) - the king (Yudhiṣṭhira) (king, ruler)

• मार्कण्डेयेन (mārkaṇḍeyena) - by Mārkaṇḍeya (a revered sage) (by Mārkaṇḍeya)

• धीमता (dhīmatā) - by the wise one (Mārkaṇḍeya) (by the wise one, by the intelligent one)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left)

• दुःखम् (duḥkham) - sorrow (sorrow, misery, suffering)

• अदीनात्मा (adīnātmā) - with an undepressed spirit (ātman) (noble-minded, with an undepressed spirit, brave)

• पुनर् (punar) - again (again, anew)

• एव (eva) - indeed (emphasizing 'again') (indeed, just, only, very)

• इदम् (idam) - this (referring to the following speech) (this, this speech)

• अब्रवीत् (abravīt) - spoke (spoke, said)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (the narrator of the Mahābhārata to Janamejaya) (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - son/descendant of Viśampāyana; name of a sage

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense

3rd person singular perfect active of the root √vac.

Root: vac (class 2)

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

आश्वासितः (āśvāsitaḥ) - comforted (comforted, consoled, reassured)

(adjective)

Nominative, masculine, singular of āśvāsita

āśvāsita - comforted, consoled, reassured

Past Passive Participle

Formed from the root √śvas (to breathe) with the prefix 'ā' and suffix '-ta'. Literally 'made to breathe easily'.

Prefix: ā

Root: śvas (class 2)

Note: Agrees with 'rājā'.

राजा (rājā) - the king (Yudhiṣṭhira) (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

N-stem noun.

मार्कण्डेयेन (mārkaṇḍeyena) - by Mārkaṇḍeya (a revered sage) (by Mārkaṇḍeya)

(proper noun)

Instrumental, masculine, singular of mārkaṇḍeya

mārkaṇḍeya - Mārkaṇḍeya (name of an ancient sage)

Patronymic of Mṛkaṇḍu.

Note: Agent of 'āśvāsitaḥ'.

धीमता (dhīmatā) - by the wise one (Mārkaṇḍeya) (by the wise one, by the intelligent one)

(adjective)

Instrumental, masculine, singular of dhīmat

dhīmat - intelligent, wise, discerning

Possessive adjective (suffix '-matup') from 'dhī' (intellect).

Note: Agrees with 'mārkaṇḍeyena'.

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left)

(indeclinable)

Absolutive (gerund)

Formed from the root √tyaj with the suffix '-tvā'.

Root: tyaj (class 1)

दुःखम् (duḥkham) - sorrow (sorrow, misery, suffering)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, pain, misery, unhappiness

Note: Object of 'tyaktvā'.

अदीनात्मा (adīnātmā) - with an undepressed spirit (ātman) (noble-minded, with an undepressed spirit, brave)

(adjective)

Nominative, masculine, singular of adīnātman

adīnātman - noble-minded, spirited, not dejected

Bahuvrīhi compound, literally 'one whose spirit (ātman) is not dejected (dīna)'. 'a-' is a negative prefix.

Compound type : bahuvrīhi (a+dīna+ātman)

• a – not, non-, un-
  indeclinable (prefix)
  Negative prefix.
• dīna – dejected, miserable, humble, poor
  adjective (masculine)
  Past Passive Participle of √dī (to decay, be miserable)
  Root: dī
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'rājā'.

पुनर् (punar) - again (again, anew)

(indeclinable)

एव (eva) - indeed (emphasizing 'again') (indeed, just, only, very)

(indeclinable)

Emphatic particle.

इदम् (idam) - this (referring to the following speech) (this, this speech)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here, the following

Pronominal stem 'idam'.

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, imperfect past (laṅ) of vac

imperfect tense

3rd person singular imperfect active of the root √vac, with augment 'a-'.

Root: vac (class 2)