महाभारतः mahābhārataḥ - book-3, chapter-276, verse-12

तस्मात्त्वं कुरुशार्दूल मा शुचो भरतर्षभ ।
त्वद्विधा हि महात्मानो न शोचन्ति परंतप ॥१२॥

12. tasmāttvaṁ kuruśārdūla mā śuco bharatarṣabha ,
tvadvidhā hi mahātmāno na śocanti paraṁtapa.

12. tasmāt tvam kuruśārdūla mā śucaḥ bharatarṣabha
tvadvidhāḥ hi mahātmānaḥ na śocanti paraṃtapa

12. Therefore, O tiger among the Kurus, O bull among the Bharatas, do not grieve. Indeed, great souls (mahātman), those like you, O tormentor of foes, do not mourn.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• त्वम् (tvam) - you

• कुरुशार्दूल (kuruśārdūla) - O best of the Kurus (addressing Yudhiṣṭhira) (O tiger among Kurus, O best of the Kurus)

• मा (mā) - do not (do not, not)

• शुचः (śucaḥ) - grieve (grieve, mourn)

• भरतर्षभ (bharatarṣabha) - O best of the Bharatas (addressing Yudhiṣṭhira) (O bull among Bharatas, O best of the Bharatas)

• त्वद्विधाः (tvadvidhāḥ) - those like you (those like you, of your kind)

• हि (hi) - indeed (indeed, surely, for)

• महात्मानः (mahātmānaḥ) - great souls (mahātman) (great souls, noble-minded ones)

• न (na) - not (not, no)

• शोचन्ति (śocanti) - grieve (they grieve, they mourn)

• परंतप (paraṁtapa) - O tormentor of foes (addressing Yudhiṣṭhira) (O tormentor of foes, O vanquisher of enemies)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Ablative form of the pronominal stem 'tad' used as an indeclinable adverb.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

कुरुशार्दूल (kuruśārdūla) - O best of the Kurus (addressing Yudhiṣṭhira) (O tiger among Kurus, O best of the Kurus)

(proper noun)

Vocative, masculine, singular of kuruśārdūla

kuruśārdūla - tiger among Kurus, best of the Kurus

Compound type : tatpuruṣa (kuru+śārdūla)

• kuru – Kuru (name of an ancient king and his dynasty)
  proper noun (masculine)
• śārdūla – tiger; excellent, best of its kind
  noun (masculine)

मा (mā) - do not (do not, not)

(indeclinable)

Prohibitory particle.

शुचः (śucaḥ) - grieve (grieve, mourn)

(verb)

2nd person , singular, active, injunctive (luṅ-artha) of śuc

Present injunctive, 2nd person singular, active voice. Used with 'mā' for prohibition.

Root: śuc (class 1)

भरतर्षभ (bharatarṣabha) - O best of the Bharatas (addressing Yudhiṣṭhira) (O bull among Bharatas, O best of the Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of the Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – Bharata (name of an ancient king and his dynasty)
  proper noun (masculine)
• ṛṣabha – bull; chief, best
  noun (masculine)

त्वद्विधाः (tvadvidhāḥ) - those like you (those like you, of your kind)

(adjective)

Nominative, masculine, plural of tvadvidha

tvadvidha - like you, of your kind

Compound adjective formed from 'tvad' (from yuṣmad 'you') and 'vidha' (kind, sort).

Compound type : bahuvrīhi (tvad+vidha)

• yuṣmad – you
  pronoun
  Pronominal stem, appears as 'tvad' in compounds.
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'mahātmānaḥ'.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Emphatic and causal particle.

महात्मानः (mahātmānaḥ) - great souls (mahātman) (great souls, noble-minded ones)

(noun)

Nominative, masculine, plural of mahātman

mahātman - great soul, noble-minded, exalted, supreme spirit (ātman)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
  Appears as 'mahā' in compounds.
• ātman – self, soul, spirit, essence
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

Negative particle.

शोचन्ति (śocanti) - grieve (they grieve, they mourn)

(verb)

3rd person , plural, active, present (laṭ) of śuc

Present active, 3rd person plural.

Root: śuc (class 1)

परंतप (paraṁtapa) - O tormentor of foes (addressing Yudhiṣṭhira) (O tormentor of foes, O vanquisher of enemies)

(proper noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, vanquisher of enemies

Compound type : aluk tatpuruṣa (para+tapa)

• para – other, hostile, enemy, foe
  noun (masculine)
• tapa – heating, tormenting, causing pain
  noun (masculine)
  agent noun from root tap
  Derived from verbal root 'tap' (to heat, torment) with suffix 'a'.
  Root: tap (class 1)