महाभारतः mahābhārataḥ - book-3, chapter-208, verse-5

यां कपर्दिसुतामाहुर्दृश्यादृश्येति देहिनः ।
तनुत्वात्सा सिनीवाली तृतीयाङ्गिरसः सुता ॥५॥

5. yāṁ kapardisutāmāhurdṛśyādṛśyeti dehinaḥ ,
tanutvātsā sinīvālī tṛtīyāṅgirasaḥ sutā.

5. yām kapardisutām āhuḥ dṛśyā adṛśyā iti dehinaḥ
tanutvāt sā sinīvālī tṛtīyā aṅgirasaḥ sutā

5. Embodied beings call her the daughter of Kapardin, describing her as both visible and invisible. Because of her subtle nature, she is known as Sinīvālī, the third daughter of Angiras.

Words meanings summery:

• याम् (yām) - whom (referring to Sinīvālī) (whom, which)

• कपर्दिसुताम् (kapardisutām) - daughter of Kapardin (Śiva) (daughter of Kapardin)

• आहुः (āhuḥ) - they (people) call (they say, they call)

• दृश्या (dṛśyā) - visible (visible, to be seen)

• अदृश्या (adṛśyā) - invisible (invisible, not to be seen)

• इति (iti) - thus, as (thus, so saying, indicating quoted speech)

• देहिनः (dehinaḥ) - to embodied beings (of embodied beings, for embodied beings)

• तनुत्वात् (tanutvāt) - because of her subtle nature (due to subtlety, on account of slenderness)

• सा (sā) - she (Sinīvālī) (she)

• सिनीवाली (sinīvālī) - Sinīvālī (the goddess of the new moon) (Sinīvālī (a lunar deity))

• तृतीया (tṛtīyā) - third

• अङ्गिरसः (aṅgirasaḥ) - of Angiras (the sage) (of Angiras)

• सुता (sutā) - daughter

Words meanings and morphology

याम् (yām) - whom (referring to Sinīvālī) (whom, which)

(pronoun)

Accusative, feminine, singular of ya

ya - who, which

Note: Feminine accusative singular of relative pronoun 'ya'.

कपर्दिसुताम् (kapardisutām) - daughter of Kapardin (Śiva) (daughter of Kapardin)

(noun)

Accusative, feminine, singular of kapardisutā

kapardisutā - daughter of Kapardin

Compound type : tatpurusha (kapardin+sutā)

• kapardin – one with matted hair, Shiva
  noun (masculine)
• sutā – daughter, born
  noun (feminine)
  Past Passive Participle
  Derived from root sū (to give birth).
  Root: sū (class 2)

आहुः (āhuḥ) - they (people) call (they say, they call)

(verb)

3rd person , plural, active, present (laṭ) of ah

Root: ah (class 2)

दृश्या (dṛśyā) - visible (visible, to be seen)

(adjective)

Nominative, feminine, singular of dṛśya

dṛśya - visible, to be seen, perceivable

Gerundive

Derived from root dṛś (to see) with suffix -ya.

Root: dṛś (class 1)

Note: Feminine nominative singular, describing the hidden deity.

अदृश्या (adṛśyā) - invisible (invisible, not to be seen)

(adjective)

Nominative, feminine, singular of adṛśya

adṛśya - invisible, not to be seen, imperceptible

Gerundive

Derived from root dṛś (to see) with suffix -ya and negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non
  indeclinable
• dṛśya – visible, to be seen, perceivable
  adjective (masculine)
  Gerundive
  Derived from root dṛś (to see) with suffix -ya.
  Root: dṛś (class 1)

Note: Feminine nominative singular, describing the hidden deity.

इति (iti) - thus, as (thus, so saying, indicating quoted speech)

(indeclinable)

देहिनः (dehinaḥ) - to embodied beings (of embodied beings, for embodied beings)

(noun)

Genitive, masculine, plural of dehin

dehin - embodied, a living being, soul

Derived from deha (body).

Note: Genitive plural, can express 'to' or 'for' in this context.

तनुत्वात् (tanutvāt) - because of her subtle nature (due to subtlety, on account of slenderness)

(noun)

Ablative, neuter, singular of tanutva

tanutva - subtlety, slenderness, thinness

Derived from tanu (subtle, slender) with suffix -tva.

Note: Ablative case indicating cause.

सा (sā) - she (Sinīvālī) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Feminine nominative singular of demonstrative pronoun 'tad'.

सिनीवाली (sinīvālī) - Sinīvālī (the goddess of the new moon) (Sinīvālī (a lunar deity))

(proper noun)

Nominative, feminine, singular of sinīvālī

sinīvālī - name of a lunar deity, goddess of the new moon

तृतीया (tṛtīyā) - third

(adjective)

Nominative, feminine, singular of tṛtīya

tṛtīya - third

Note: Feminine nominative singular, agreeing with 'sutā'.

अङ्गिरसः (aṅgirasaḥ) - of Angiras (the sage) (of Angiras)

(proper noun)

Genitive, masculine, singular of aṅgiras

aṅgiras - name of a Vedic sage, a class of divine beings

सुता (sutā) - daughter

(noun)

Nominative, feminine, singular of sutā

sutā - daughter, born

Past Passive Participle

Derived from root sū (to give birth).

Root: sū (class 2)