महाभारतः mahābhārataḥ - book-3, chapter-208, verse-4

भूतानामेव सर्वेषां यस्यां रागस्तदाभवत् ।
रागाद्रागेति यामाहुर्द्वितीयाङ्गिरसः सुता ॥४॥

4. bhūtānāmeva sarveṣāṁ yasyāṁ rāgastadābhavat ,
rāgādrāgeti yāmāhurdvitīyāṅgirasaḥ sutā.

4. bhūtānām eva sarveṣām yasyām rāgaḥ tadā abhavat
| rāgāt rāgā iti yām āhuḥ dvitīyā aṅgirasaḥ sutā

4. All beings at that time were enamored with her; she, whom they called Rāgā because of that intense affection (rāga), was the second daughter of Aṅgiras.

Words meanings summery:

• भूतानाम् (bhūtānām) - Of all living beings. (of beings, of creatures)

• एव (eva) - Emphasizes 'all beings'. (indeed, only, just)

• सर्वेषाम् (sarveṣām) - of all

• यस्याम् (yasyām) - Referring to the second daughter of Aṅgiras, Rāgā. (in whom, in which)

• रागः (rāgaḥ) - Affection or love, leading to the name Rāgā. (attachment, affection, passion, love, color)

• तदा (tadā) - then, at that time

• अभवत् (abhavat) - was, became

• रागात् (rāgāt) - Due to the affection she inspired. (from attachment, due to affection)

• रागा (rāgā) - The name given to the second daughter of Aṅgiras. (Rāgā (proper name))

• इति (iti) - Indicates direct speech or a quotation of the name. (thus, so, as)

• याम् (yām) - Refers to the second daughter. (whom, which (feminine accusative))

• आहुः (āhuḥ) - they say, they call

• द्वितीया (dvitīyā) - Refers to her being the second daughter. (second)

• अङ्गिरसः (aṅgirasaḥ) - of Aṅgiras

• सुता (sutā) - daughter

Words meanings and morphology

भूतानाम् (bhūtānām) - Of all living beings. (of beings, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, what has been

Past Passive Participle

From √bhū (to be, become)

Root: bhū (class 1)

एव (eva) - Emphasizes 'all beings'. (indeed, only, just)

(indeclinable)

Emphatic particle.

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, neuter, plural of sarva

sarva - all, every, whole

Genitive plural of 'sarva', agrees with 'bhūtānām'.

यस्याम् (yasyām) - Referring to the second daughter of Aṅgiras, Rāgā. (in whom, in which)

(pronoun)

Locative, feminine, singular of yad

yad - who, which, what

Feminine locative singular of 'yad', referring to the daughter.

रागः (rāgaḥ) - Affection or love, leading to the name Rāgā. (attachment, affection, passion, love, color)

(noun)

Nominative, masculine, singular of rāga

rāga - color, hue, passion, love, attachment, melody

From √rañj (to color, dye, be attached to).

Root: rañj (class 1)

Note: Here used to explain the name.

तदा (tadā) - then, at that time

(indeclinable)

From 'tad' + suffix 'dā' (time).

अभवत् (abhavat) - was, became

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect Active

Root: bhū (class 1)

रागात् (rāgāt) - Due to the affection she inspired. (from attachment, due to affection)

(noun)

Ablative, masculine, singular of rāga

rāga - color, hue, passion, love, attachment, melody

Ablative singular of 'rāga'. From √rañj (to color, dye, be attached to).

Root: rañj (class 1)

Note: Indicates the cause for her name.

रागा (rāgā) - The name given to the second daughter of Aṅgiras. (Rāgā (proper name))

(proper noun)

Nominative, feminine, singular of rāgā

rāgā - name of a woman, attachment, passion

Feminine form derived from 'rāga' (attachment, passion).

इति (iti) - Indicates direct speech or a quotation of the name. (thus, so, as)

(indeclinable)

Particle used to mark quoted speech or thought, or to indicate a reason.

याम् (yām) - Refers to the second daughter. (whom, which (feminine accusative))

(pronoun)

Accusative, feminine, singular of yad

yad - who, which, what

Feminine accusative singular of 'yad', object of 'āhuḥ'.

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, perfect (with present meaning) (liṭ) of ah

Perfect Active

Irregular perfect form (with present meaning). Also listed as an irregular perfect of √brū or √vac.

Root: ah

द्वितीया (dvitīyā) - Refers to her being the second daughter. (second)

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second

Feminine form of 'dvitīya'. Ordinal number.

अङ्गिरसः (aṅgirasaḥ) - of Aṅgiras

(proper noun)

Genitive, masculine, singular of aṅgiras

aṅgiras - Name of a sage, a class of divine beings

सुता (sutā) - daughter

(noun)

Nominative, feminine, singular of sutā

sutā - daughter

Feminine form of 'suta' (son), derived from √sū (to give birth).

Root: sū (class 2)