महाभारतः mahābhārataḥ - book-12, chapter-241, verse-13

लोकमातुरमसूयते जनस्तत्तदेव च निरीक्ष्य शोचते ।
तत्र पश्य कुशलानशोचतो ये विदुस्तदुभयं कृताकृतम् ॥१३॥

13. lokamāturamasūyate jana;stattadeva ca nirīkṣya śocate ,
tatra paśya kuśalānaśocato; ye vidustadubhayaṁ kṛtākṛtam.

13. lokam āturam asūyate janaḥ tat tat eva ca nirīkṣya śocate
tatra paśya kuśalān aśocataḥ ye viduḥ tat ubhayam kṛtākṛtam

13. janaḥ āturam lokam asūyate ca tat tat eva nirīkṣya śocate
tatra ye kuśalān aśocataḥ tat ubhayam kṛtākṛtam viduḥ paśya

13. People blame the afflicted world and, observing just those very things, they lament. However, behold those wise individuals who do not grieve, for they understand both what is done and what is not done.

Words meanings summery:

• लोकम् (lokam) - the world (as an object of resentment) (the world, people, realm)

• आतुरम् (āturam) - suffering, afflicted (afflicted, distressed, suffering, sick)

• असूयते (asūyate) - blames, resents (blames, resents, envies, finds fault)

• जनः (janaḥ) - people (general populace) (person, people, man, creature)

• तत् (tat) - those (things, referring to aspects of the afflicted world) (that, it, those things)

• तत् (tat) - those (things, referring to aspects of the afflicted world) (that, it, those things)

• एव (eva) - just, precisely (just, only, indeed, certainly)

• च (ca) - and (and, also)

• निरीक्ष्य (nirīkṣya) - observing, seeing (having seen, having observed, observing)

• शोचते (śocate) - laments, grieves (grieves, laments, sorrows)

• तत्र (tatra) - however, in that regard (there, in that case, in that regard)

• पश्य (paśya) - behold, consider (see, behold, observe)

• कुशलान् (kuśalān) - wise ones, skillful ones (skillful, expert, clever, auspicious, wise)

• अशोचतः (aśocataḥ) - who do not grieve, not lamenting (not grieving, not lamenting)

• ये (ye) - who (who (plural), which (plural))

• विदुः (viduḥ) - they understand, they know (they know, they understand)

• तत् (tat) - that (that, it)

• उभयम् (ubhayam) - both (aspects) (both)

• कृताकृतम् (kṛtākṛtam) - both what is done and what is not done (or, created and uncreated) (done and undone, created and uncreated, action and non-action)

Words meanings and morphology

लोकम् (lokam) - the world (as an object of resentment) (the world, people, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, people, realm

आतुरम् (āturam) - suffering, afflicted (afflicted, distressed, suffering, sick)

(adjective)

Accusative, masculine, singular of ātura

ātura - afflicted, distressed, sick

derived from √āt (to go on) with suffix -ura, implying 'being in distress'

Root: āt (class 1)

Note: Qualifies 'lokam'.

असूयते (asūyate) - blames, resents (blames, resents, envies, finds fault)

(verb)

3rd person , singular, middle, present (laṭ) of asūy

denominative

denominative verb from noun 'asūyā' (envy, malice)

जनः (janaḥ) - people (general populace) (person, people, man, creature)

(noun)

Nominative, masculine, singular of jana

jana - person, people, man

Root: jan (class 4)

Note: Subject of 'asūyate' and 'śocate'.

तत् (tat) - those (things, referring to aspects of the afflicted world) (that, it, those things)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the suffering aspects of the world. Repeated for emphasis.

तत् (tat) - those (things, referring to aspects of the afflicted world) (that, it, those things)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Emphatic repetition, 'just those'.

एव (eva) - just, precisely (just, only, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

निरीक्ष्य (nirīkṣya) - observing, seeing (having seen, having observed, observing)

(indeclinable)

absolutive

absolutive form of √īkṣ with prefix nir

Prefix: nir

Root: īkṣ (class 1)

शोचते (śocate) - laments, grieves (grieves, laments, sorrows)

(verb)

3rd person , singular, middle, present (laṭ) of śuc

Root: śuc (class 1)

तत्र (tatra) - however, in that regard (there, in that case, in that regard)

(indeclinable)

Note: Adverb of place or circumstance, often implying 'then' or 'in this matter'.

पश्य (paśya) - behold, consider (see, behold, observe)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

imperative

imperative 2nd singular active of √dṛś (present stem paśya)

Root: dṛś (class 1)

कुशलान् (kuśalān) - wise ones, skillful ones (skillful, expert, clever, auspicious, wise)

(adjective)

Accusative, masculine, plural of kuśala

kuśala - skillful, clever, well-being, wise

Note: Object of 'paśya'.

अशोचतः (aśocataḥ) - who do not grieve, not lamenting (not grieving, not lamenting)

(adjective)

Accusative, masculine, plural of aśocat

aśocat - not grieving, not lamenting

Present Active Participle (negative)

present active participle of √śuc with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+śocat)

• a – not, un-
  indeclinable
• śocat – grieving, lamenting
  adjective (masculine)
  Present Active Participle
  present active participle of √śuc
  Root: śuc (class 1)

Note: Qualifies 'kuśalān'.

ये (ye) - who (who (plural), which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which

Note: Relative pronoun for 'kuśalān'.

विदुः (viduḥ) - they understand, they know (they know, they understand)

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)

तत् (tat) - that (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to 'ubhayam kṛtākṛtam'.

उभयम् (ubhayam) - both (aspects) (both)

(adjective)

Accusative, neuter, singular of ubhaya

ubhaya - both

Note: Qualifies 'kṛtākṛtam'.

कृताकृतम् (kṛtākṛtam) - both what is done and what is not done (or, created and uncreated) (done and undone, created and uncreated, action and non-action)

(noun)

Accusative, neuter, singular of kṛtākṛta

kṛtākṛta - done and undone, created and uncreated

Compound type : dvandva (kṛta+akṛta)

• kṛta – done, made, action, effect
  adjective (neuter)
  Past Passive Participle
  past passive participle of √kṛ
  Root: kṛ (class 8)
• akṛta – undone, unmade, not done
  adjective (neuter)
  Past Passive Participle (negative)
  negative prefix 'a-' + past passive participle of √kṛ
  Prefix: a
  Root: kṛ (class 8)

Note: Refers to the dualistic nature of existence or action and its consequences.