महाभारतः mahābhārataḥ - book-12, chapter-241, verse-11

एतद्बुद्ध्वा भवेद्बुद्धः किमन्यद्बुद्धलक्षणम् ।
विज्ञायैतद्विमुच्यन्ते कृतकृत्या मनीषिणः ॥११॥

11. etadbuddhvā bhavedbuddhaḥ kimanyadbuddhalakṣaṇam ,
vijñāyaitadvimucyante kṛtakṛtyā manīṣiṇaḥ.

11. etat buddhvā bhavet buddhaḥ kim anyat buddhalakṣaṇam
vijñāya etat vimucyante kṛtakṛtyāḥ manīṣiṇaḥ

11. etat buddhvā buddhaḥ bhavet kim anyat buddhalakṣaṇam
manīṣiṇaḥ kṛtakṛtyāḥ etat vijñāya vimucyante

11. Having understood this, one becomes enlightened (buddha); what other characteristic of an enlightened one (buddha) could there be? Having thoroughly understood this, the wise and those who have accomplished their task achieve liberation (mokṣa).

Words meanings summery:

• एतत् (etat) - this

• बुद्ध्वा (buddhvā) - having understood, having known

• भवेत् (bhavet) - one should become, may be, would be

• बुद्धः (buddhaḥ) - enlightened one (buddha), wise

• किम् (kim) - what, why

• अन्यत् (anyat) - other, another

• बुद्धलक्षणम् (buddhalakṣaṇam) - characteristic of an enlightened one (buddha)

• विज्ञाय (vijñāya) - having understood thoroughly, having known well

• एतत् (etat) - this

• विमुच्यन्ते (vimucyante) - they are liberated (mokṣa), they are released

• कृतकृत्याः (kṛtakṛtyāḥ) - those who have accomplished their task

• मनीषिणः (manīṣiṇaḥ) - wise persons, intelligent ones, thinkers

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etas

etas - this, that

बुद्ध्वा (buddhvā) - having understood, having known

(indeclinable)

Root: budh (class 1)

Note: Absolutive (gerund) form

भवेत् (bhavet) - one should become, may be, would be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

बुद्धः (buddhaḥ) - enlightened one (buddha), wise

(noun)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, understood; an enlightened one, Buddha

Past Passive Participle

Derived from root budh (to know, awaken)

Root: budh (class 1)

किम् (kim) - what, why

(interrogative pronoun)

अन्यत् (anyat) - other, another

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

बुद्धलक्षणम् (buddhalakṣaṇam) - characteristic of an enlightened one (buddha)

(noun)

Nominative, neuter, singular of buddhalakṣaṇa

buddhalakṣaṇa - characteristic of an enlightened one, mark of a Buddha

Compound type : tatpurusha (buddha+lakṣaṇa)

• buddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Derived from root budh (to know, awaken)
  Root: budh (class 1)
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)
  Root: lakṣ (class 1)

विज्ञाय (vijñāya) - having understood thoroughly, having known well

(indeclinable)

Root: jñā (class 9)

Note: Absolutive (gerund) formed with prefix vi-

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etas

etas - this, that

विमुच्यन्ते (vimucyante) - they are liberated (mokṣa), they are released

(verb)

3rd person , plural, middle/passive, present (laṭ) of muc

Root: muc (class 6)

Note: Formed with prefix vi-

कृतकृत्याः (kṛtakṛtyāḥ) - those who have accomplished their task

(noun)

Nominative, masculine, plural of kṛtakṛtya

kṛtakṛtya - one who has done what ought to be done, accomplished his duty

Compound type : bahuvrihi (kṛta+kṛtya)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• kṛtya – what is to be done, duty, task
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

मनीषिणः (manīṣiṇaḥ) - wise persons, intelligent ones, thinkers

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful; a wise person, sage

Derived from manīṣā (wisdom, intelligence)