महाभारतः mahābhārataḥ - book-12, chapter-134, verse-7

असाधुभ्यो निरादाय साधुभ्यो यः प्रयच्छति ।
आत्मानं संक्रमं कृत्वा मन्ये धर्मविदेव सः ॥७॥

7. asādhubhyo nirādāya sādhubhyo yaḥ prayacchati ,
ātmānaṁ saṁkramaṁ kṛtvā manye dharmavideva saḥ.

7. asādhubhyaḥ nirādāya sādhubhyaḥ yaḥ prayacchati
ātmānam saṃkramam kṛtvā manye dharmavit eva saḥ

7. yaḥ asādhubhyaḥ nirādāya sādhubhyaḥ prayacchati,
[saḥ] ātmānam saṃkramam kṛtvā,
manye saḥ dharmavit eva.

7. The one who, having taken from the unrighteous, gives to the righteous, making himself a channel (saṃkrama) – I believe he is indeed a knower of natural law (dharma).

Words meanings summery:

• असाधुभ्यः (asādhubhyaḥ) - from the unrighteous (from the wicked, from the unrighteous)

• निरादाय (nirādāya) - having confiscated (having taken away, having removed)

• साधुभ्यः (sādhubhyaḥ) - to the righteous (to the virtuous, to the righteous)

• यः (yaḥ) - who (who, which)

• प्रयच्छति (prayacchati) - gives

• आत्मानम् (ātmānam) - himself (oneself, the self, the soul (ātman))

• संक्रमम् (saṁkramam) - a channel (for transferring wealth) (a bridge, a path, a channel, a passage)

• कृत्वा (kṛtvā) - having made (having done, having made)

• मन्ये (manye) - I believe (I think, I believe, I consider)

• धर्मवित् (dharmavit) - knower of natural law (dharma) (knower of dharma, knower of justice)

• एव (eva) - indeed (indeed, only, just)

• सः (saḥ) - he (he, that)

Words meanings and morphology

असाधुभ्यः (asādhubhyaḥ) - from the unrighteous (from the wicked, from the unrighteous)

(adjective)

Ablative, masculine, plural of asādhu

asādhu - bad, wicked, unrighteous, not virtuous

Negation of `sādhu` by prefix `a-`.

Compound type : nañ-tatpuruṣa (a+sādhu)

• a – not, un-
  indeclinable
  Negation prefix.
• sādhu – good, virtuous, righteous
  adjective (masculine)

Note: From whom something is taken.

निरादाय (nirādāya) - having confiscated (having taken away, having removed)

(indeclinable)

Absolutive (gerund)

Formed with prefixes `nir-` and `ā-` from root `dā`.

Prefixes: nis+ā

Root: dā (class 3)

Note: Gerund expressing prior action.

साधुभ्यः (sādhubhyaḥ) - to the righteous (to the virtuous, to the righteous)

(adjective)

Dative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy

Note: To whom something is given.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of `prayacchati`.

प्रयच्छति (prayacchati) - gives

(verb)

3rd person , singular, active, present (laṭ) of pra-yam

Present, 3rd person singular

From root yam (cl. 1 P. `yacchati`). With prefix `pra-`.

Prefix: pra

Root: yam (class 1)

आत्मानम् (ātmānam) - himself (oneself, the self, the soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

Root: an

Note: Object of `kṛtvā`.

संक्रमम् (saṁkramam) - a channel (for transferring wealth) (a bridge, a path, a channel, a passage)

(noun)

Accusative, masculine, singular of saṃkrama

saṁkrama - transition, passage, bridge, channel, going together

From `sam-kram` (to go together, to pass over).

Prefix: sam

Root: kram (class 1)

Note: Predicate accusative with `ātmānam` and `kṛtvā`.

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

Absolutive (gerund)

Formed from root `kṛ`.

Root: kṛ (class 8)

Note: Gerund expressing prior action.

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Present, 1st person singular, middle voice

From root `man` (cl. 4 Ā. `manyate`).

Root: man (class 4)

Note: The speaker's opinion.

धर्मवित् (dharmavit) - knower of natural law (dharma) (knower of dharma, knower of justice)

(noun)

Nominative, masculine, singular of dharmavid

dharmavid - knower of natural law (dharma), knowing justice/duty

Compound of `dharma` and `vid` (knower, from root `vid` to know).

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, duty, righteousness, virtue, constitution
  noun (masculine)
  Root: dhṛ
• vid – knower, understanding
  noun (masculine)
  From root `vid` (to know), agent noun suffix.
  Root: vid (class 2)

Note: Predicate nominative for `saḥ`.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Emphatic particle.

Note: Emphasizes `dharmavit`.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular form of `tad`.

Note: Subject of the implied verb (e.g., `asti`, is).