महाभारतः mahābhārataḥ - book-12, chapter-134, verse-5

यो वै न देवान्न पितॄन्न मर्त्यान्हविषार्चति ।
आनन्तिकां तां धनितामाहुर्वेदविदो जनाः ॥५॥

5. yo vai na devānna pitṝnna martyānhaviṣārcati ,
ānantikāṁ tāṁ dhanitāmāhurvedavido janāḥ.

5. yaḥ vai na devān na pitṝn na martyān haviṣā arcati
ānantikām tām dhanitām āhuḥ vedavidaḥ janāḥ

5. yaḥ vai devān na,
pitṝn na,
martyān na haviṣā arcati,
vedavidaḥ janāḥ tām dhanitām ānantikām āhuḥ.

5. The knowers of the Vedas declare that the prosperity (dhana) of one who certainly worships neither gods, ancestors, nor mortals with an oblation (haviṣā), leads to an endless (and unfavorable) state (ānantikām).

Words meanings summery:

• यः (yaḥ) - who, which

• वै (vai) - certainly, indeed, verily

• न (na) - not, neither

• देवान् (devān) - gods

• न (na) - nor

• पितॄन् (pitṝn) - ancestors, fathers

• न (na) - nor

• मर्त्यान् (martyān) - mortals, human beings

• हविषा (haviṣā) - with an oblation, with an offering

• अर्चति (arcati) - he worships, he honors

• आनन्तिकाम् (ānantikām) - leading to an endless (and unfavorable) state (e.g., of saṃsāra, misfortune) (leading to endlessness, eternal, ultimate)

• ताम् (tām) - that

• धनिताम् (dhanitām) - prosperity, wealthiness

• आहुः (āhuḥ) - they say, they declare

• वेदविदः (vedavidaḥ) - knowers of the Vedas

• जनाः (janāḥ) - people

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, subject of 'arcati'.

वै (vai) - certainly, indeed, verily

(indeclinable)

Note: Emphatic particle.

न (na) - not, neither

(indeclinable)

Note: Negation.

देवान् (devān) - gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Object of worship.

न (na) - nor

(indeclinable)

Note: Negation.

पितॄन् (pitṝn) - ancestors, fathers

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor

Note: Object of worship.

न (na) - nor

(indeclinable)

Note: Negation.

मर्त्यान् (martyān) - mortals, human beings

(noun)

Accusative, masculine, plural of martya

martya - mortal, human being

Root: mṛ (class 1)

Note: Object of worship.

हविषा (haviṣā) - with an oblation, with an offering

(noun)

Instrumental, neuter, singular of havis

havis - oblation, offering, clarified butter

Note: Means of worship.

अर्चति (arcati) - he worships, he honors

(verb)

3rd person , singular, active, present (laṭ) of arc

Root: arc (class 1)

Note: Verb of the relative clause.

आनन्तिकाम् (ānantikām) - leading to an endless (and unfavorable) state (e.g., of saṃsāra, misfortune) (leading to endlessness, eternal, ultimate)

(adjective)

Accusative, feminine, singular of ānantika

ānantika - eternal, endless, leading to infinity, ultimate

From ananta (endless) + ika (taddhita pratyaya)

Note: Predicative adjective to 'dhanitām'.

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, it, this

Note: Refers to 'dhanitām'.

धनिताम् (dhanitām) - prosperity, wealthiness

(noun)

Accusative, feminine, singular of dhanitā

dhanitā - wealth, prosperity, richness

From dhana (wealth) + tā (taddhita pratyaya)

Note: Object of 'āhuḥ'.

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of brū

Root: brū (class 2)

Note: Main verb of the sentence.

वेदविदः (vedavidaḥ) - knowers of the Vedas

(noun)

Nominative, masculine, plural of vedavid

vedavid - knower of the Vedas, learned in the Vedas

Compound type : tatpuruṣa (veda+vid)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 4)
• vid – knower, learned
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)

Note: Subject of 'āhuḥ'.

जनाः (janāḥ) - people

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Note: Appositive to 'vedavidaḥ'.