महाभारतः mahābhārataḥ - book-1, chapter-174, verse-11

वीरांस्तु स हि तान्मेने प्राप्तराज्यान्स्वधर्मतः ।
बुद्धिवीर्यबलोत्साहैर्युक्तान्देवानिवापरान् ॥११॥

11. vīrāṁstu sa hi tānmene prāptarājyānsvadharmataḥ ,
buddhivīryabalotsāhairyuktāndevānivāparān.

11. vīrān tu saḥ hi tān mene prāptarājyān svadharmataḥ
buddhivīryabalotsāhaiḥ yuktān devān iva aparān

11. Indeed, he considered them brave individuals, who, by their own intrinsic nature (dharma), were as if already possessing a kingdom, and who were endowed with intellect, valor, strength, and enthusiasm, like other gods.

Words meanings summery:

• वीरान् (vīrān) - heroes, brave ones

• तु (tu) - but, indeed

• सः (saḥ) - he (referring to Dhaumya) (he)

• हि (hi) - indeed, for

• तान् (tān) - them (referring to the Pāṇḍavas) (them)

• मेने (mene) - he considered, he thought

• प्राप्तराज्यान् (prāptarājyān) - those who had obtained a kingdom, as if having obtained a kingdom

• स्वधर्मतः (svadharmataḥ) - by their own intrinsic nature (dharma) (by their own natural law (dharma), according to their own nature/duty)

• बुद्धिवीर्यबलोत्साहैः (buddhivīryabalotsāhaiḥ) - with intellect, valor, strength, and enthusiasm

• युक्तान् (yuktān) - endowed with, possessed of, joined with

• देवान् (devān) - gods

• इव (iva) - as if, like

• अपरान् (aparān) - other, different

Words meanings and morphology

वीरान् (vīrān) - heroes, brave ones

(noun)

Accusative, masculine, plural of vīra

vīra - hero, brave man, warrior

Note: Object of `mene`.

तु (tu) - but, indeed

(indeclinable)

Note: Emphatic particle.

सः (saḥ) - he (referring to Dhaumya) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Dhaumya.

हि (hi) - indeed, for

(indeclinable)

Note: Emphatic particle.

तान् (tān) - them (referring to the Pāṇḍavas) (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Pāṇḍavas.

मेने (mene) - he considered, he thought

(verb)

3rd person , singular, middle, perfect (lit) of man

Perfect middle

3rd person singular

Root: man (class 4)

प्राप्तराज्यान् (prāptarājyān) - those who had obtained a kingdom, as if having obtained a kingdom

(adjective)

Accusative, masculine, plural of prāptarājya

prāptarājya - one who has obtained a kingdom, having gained sovereignty

Compound type : bahuvrīhi (prāpta+rājya)

• prāpta – obtained, reached
  adjective (masculine)
  Past Passive Participle
  From root `āp` with `pra`
  Prefix: pra
  Root: āp (class 5)
• rājya – kingdom, sovereignty
  noun (neuter)
  Root: rāj

Note: Qualifies `tān` (Pāṇḍavas).

स्वधर्मतः (svadharmataḥ) - by their own intrinsic nature (dharma) (by their own natural law (dharma), according to their own nature/duty)

(indeclinable)

The suffix `tas` (`taḥ`) indicates 'from' or 'by means of'. In this context, it refers to acting according to one's own nature or duty. From `sva` (own) + `dharma` (natural law/duty)

Compound type : tatpuruṣa (sva+dharma)

• sva – one's own
  adjective (masculine)
• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

Note: The suffix `-taḥ` here functions as an instrumental/ablative.

बुद्धिवीर्यबलोत्साहैः (buddhivīryabalotsāhaiḥ) - with intellect, valor, strength, and enthusiasm

(noun)

Instrumental, masculine, plural of buddhivīryabalotsāha

buddhivīryabalotsāha - intellect, valor, strength, and enthusiasm

Compound type : dvandva (buddhi+vīrya+bala+utsāha)

• buddhi – intellect, understanding
  noun (feminine)
  Root: budh (class 1)
• vīrya – valor, energy, heroism
  noun (neuter)
  Root: vīr
• bala – strength, power
  noun (neuter)
  Root: bal
• utsāha – enthusiasm, perseverance
  noun (masculine)
  Prefix: ud
  Root: sah (class 1)

Note: Indicates the means by which they are endowed.

युक्तान् (yuktān) - endowed with, possessed of, joined with

(adjective)

Accusative, masculine, plural of yukta

yukta - joined, endowed, fit, engaged

Past Passive Participle

From root `yuj` (to join, to unite)

Root: yuj (class 7)

Note: Qualifies `tān` (Pāṇḍavas).

देवान् (devān) - gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity

Root: div (class 1)

Note: Object of comparison.

इव (iva) - as if, like

(indeclinable)

Note: Particle of comparison.

अपरान् (aparān) - other, different

(adjective)

Accusative, masculine, plural of apara

apara - other, another, different

Note: Modifies `devān`.