महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-5, verse-211
तथैव मुद्रामादाय शोधयेदमुना प्रिये ।
ओ/ तद्विष्णोः परमं पदं सदा पश्यन्ति सूरयः ।
दिवीव चक्षुराततम् ॥२११॥
ओ/ तद्विष्णोः परमं पदं सदा पश्यन्ति सूरयः ।
दिवीव चक्षुराततम् ॥२११॥
211. tathaiva mudrāmādāya śodhayedamunā priye ,
o/ tadviṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ ,
divīva cakṣurātatam.
o/ tadviṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ ,
divīva cakṣurātatam.
211.
tathaiva mudrām ādāya śodhayed amunā priye om tad viṣṇoḥ
paramaṃ padaṃ sadā paśyanti sūrayaḥ divi iva cakṣur ātatam
paramaṃ padaṃ sadā paśyanti sūrayaḥ divi iva cakṣur ātatam
211.
tathā eva mudrām ādāya amunā śodhayet priye om sūrayaḥ divi
iva ātatam cakṣuḥ tat viṣṇoḥ paramam padam sadā paśyanti
iva ātatam cakṣuḥ tat viṣṇoḥ paramam padam sadā paśyanti
211. O beloved, taking the mudrā in the exact same manner, one should purify it with this: Om, the wise always perceive that supreme state of Vishnu, spread across the sky like an eye.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, in that manner
- एव (eva) - indeed, exactly, just
- मुद्राम् (mudrām) - mudrā, seal, gesture
- आदाय (ādāya) - having taken, having assumed
- शोधयेत् (śodhayet) - one should purify, should cleanse
- अमुना (amunā) - with this
- प्रिये (priye) - O beloved
- ओम् (om) - om, the sacred syllable
- तत् (tat) - that
- विष्णोः (viṣṇoḥ) - of Vishnu
- परमम् (paramam) - supreme, highest, ultimate
- पदम् (padam) - supreme state or abode (state, abode, step, foot)
- सदा (sadā) - always, ever
- पश्यन्ति (paśyanti) - they see, they perceive
- सूरयः (sūrayaḥ) - the wise, the learned, the sages
- दिवि (divi) - in the sky, in heaven
- इव (iva) - like, as
- चक्षुः (cakṣuḥ) - eye
- आततम् (ātatam) - stretched, spread, extended
Words meanings and morphology
तथा (tathā) - thus, in that manner
(indeclinable)
एव (eva) - indeed, exactly, just
(indeclinable)
मुद्राम् (mudrām) - mudrā, seal, gesture
(noun)
Accusative, feminine, singular of mudrā
mudrā - mudrā, seal, symbolic hand gesture
आदाय (ādāya) - having taken, having assumed
(indeclinable)
absolutive
From root dā with prefix ā
Prefix: ā
Root: dā (class 3)
शोधयेत् (śodhayet) - one should purify, should cleanse
(verb)
3rd person , singular, active, optative (vidhiśliṅ) of śodh
Root śudh (causative stem śodh), class 10, Optative/Vidhiśliṅ
Root: śudh (class 4)
अमुना (amunā) - with this
(pronoun)
Instrumental, masculine, singular of adas
adas - that, this
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved female, wife
ओम् (om) - om, the sacred syllable
(indeclinable)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
विष्णोः (viṣṇoḥ) - of Vishnu
(proper noun)
Genitive, masculine, singular of viṣṇu
viṣṇu - Vishnu
परमम् (paramam) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of parama
parama - supreme, highest
पदम् (padam) - supreme state or abode (state, abode, step, foot)
(noun)
Accusative, neuter, singular of pada
pada - step, foot, place, state, abode
सदा (sadā) - always, ever
(indeclinable)
पश्यन्ति (paśyanti) - they see, they perceive
(verb)
3rd person , plural, active, present (laṭ) of dṛś
Root dṛś, class 1 parasmaipada, present tense
Root: dṛś (class 1)
सूरयः (sūrayaḥ) - the wise, the learned, the sages
(noun)
Nominative, masculine, plural of sūri
sūri - wise man, sage, learned person
दिवि (divi) - in the sky, in heaven
(noun)
Locative, masculine, singular of div
div - sky, heaven, day
इव (iva) - like, as
(indeclinable)
चक्षुः (cakṣuḥ) - eye
(noun)
Nominative, neuter, singular of cakṣus
cakṣus - eye, sight
From root cakṣ
Root: cakṣ (class 2)
आततम् (ātatam) - stretched, spread, extended
(adjective)
Nominative, neuter, singular of ātatam
ātatam - extended, spread
Past Passive Participle
From root tan with prefix ā
Prefix: ā
Root: tan (class 8)