महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-10, verse-212
सर्वं ब्रह्मणि सर्वत्र ब्रह्मैव परिपश्यति ।
ज्ञेयः स एव सत्कौलो जीवन्मुक्तो न संशयः ॥२१२॥
ज्ञेयः स एव सत्कौलो जीवन्मुक्तो न संशयः ॥२१२॥
212. sarvaṁ brahmaṇi sarvatra brahmaiva paripaśyati ,
jñeyaḥ sa eva satkaulo jīvanmukto na saṁśayaḥ.
jñeyaḥ sa eva satkaulo jīvanmukto na saṁśayaḥ.
212.
sarvam brahmaṇi sarvatra brahmaiva paripaśyati
jñeyaḥ saḥ eva satkaulaḥ jīvanmuktaḥ na saṃśayaḥ
jñeyaḥ saḥ eva satkaulaḥ jīvanmuktaḥ na saṃśayaḥ
212.
sarvam sarvatra brahmaṇi brahma eva paripaśyati
saḥ eva satkaulaḥ jīvanmuktaḥ jñeyaḥ na saṃśayaḥ
saḥ eva satkaulaḥ jīvanmuktaḥ jñeyaḥ na saṃśayaḥ
212. He who everywhere and in all things perceives only brahman, he indeed is known as a true Kaula and one liberated while living, without a doubt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वम् (sarvam) - everything, all
- ब्रह्मणि (brahmaṇi) - in brahman
- सर्वत्र (sarvatra) - everywhere
- ब्रह्म (brahma) - brahman
- एव (eva) - indeed, precisely, only
- परिपश्यति (paripaśyati) - sees completely, beholds clearly, perceives
- ज्ञेयः (jñeyaḥ) - should be known, to be regarded as
- सः (saḥ) - he
- एव (eva) - indeed, precisely
- सत्कौलः (satkaulaḥ) - a true Kaula, an authentic follower of the Kaula path
- जीवन्मुक्तः (jīvanmuktaḥ) - one liberated while living
- न (na) - not
- संशयः (saṁśayaḥ) - doubt
Words meanings and morphology
सर्वम् (sarvam) - everything, all
(adjective)
Accusative, neuter, singular of sarva
sarva - all, whole, every
ब्रह्मणि (brahmaṇi) - in brahman
(noun)
Locative, neuter, singular of brahman
brahman - brahman, the absolute, the supreme reality
सर्वत्र (sarvatra) - everywhere
(indeclinable)
ब्रह्म (brahma) - brahman
(noun)
Accusative, neuter, singular of brahman
brahman - brahman, the absolute, the supreme reality
एव (eva) - indeed, precisely, only
(indeclinable)
परिपश्यति (paripaśyati) - sees completely, beholds clearly, perceives
(verb)
3rd person , singular, active, present (laṭ) of paripaś
Prefix: pari
Root: dṛś (class 1)
ज्ञेयः (jñeyaḥ) - should be known, to be regarded as
(adjective)
Nominative, masculine, singular of jñeya
jñeya - to be known
Gerundive
Future passive participle from root jñā
Root: jñā (class 9)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एव (eva) - indeed, precisely
(indeclinable)
सत्कौलः (satkaulaḥ) - a true Kaula, an authentic follower of the Kaula path
(noun)
Nominative, masculine, singular of satkaula
satkaula - a true Kaula
tatpurusha or karmadhāraya compound of sat and kaula
Compound type : karmadhāraya (sat+kaula)
- sat – true, good, existing
adjective (masculine)
Present active participle
from root as
Root: as (class 2) - kaula – Kaula follower, practitioner of the Kaula tradition
noun (masculine)
जीवन्मुक्तः (jīvanmuktaḥ) - one liberated while living
(noun)
Nominative, masculine, singular of jīvanmukta
jīvanmukta - one liberated while living
Past Passive Participle compound
tatpurusha compound of jīvat and mukta
Compound type : tatpurusha (jīvat+mukta)
- jīvat – living
adjective (masculine)
Present active participle
from root jīv
Root: jīv (class 1) - mukta – liberated, freed
adjective (masculine)
Past Passive Participle
from root muc
Root: muc (class 6)
न (na) - not
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
from prefix sam + root śī
Prefix: sam
Root: śī (class 2)