महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-10, verse-211
फलासक्ताः कामपराः कर्मजालरताः प्रिये ।
पृथक्त्वेन यजन्तोऽपि तत् प्रयान्ति विशन्ति च ॥२११॥
पृथक्त्वेन यजन्तोऽपि तत् प्रयान्ति विशन्ति च ॥२११॥
211. phalāsaktāḥ kāmaparāḥ karmajālaratāḥ priye ,
pṛthaktvena yajanto'pi tat prayānti viśanti ca.
pṛthaktvena yajanto'pi tat prayānti viśanti ca.
211.
phala-āsaktāḥ kāma-parāḥ karma-jāla-ratāḥ priye
pṛthaktvena yajantaḥ api tat prayānti viśanti ca
pṛthaktvena yajantaḥ api tat prayānti viśanti ca
211.
priye phala-āsaktāḥ kāma-parāḥ karma-jāla-ratāḥ
pṛthaktvena yajantaḥ api tat prayānti viśanti ca
pṛthaktvena yajantaḥ api tat prayānti viśanti ca
211. O beloved, those who are attached to the fruits of actions, driven by desires, and engrossed in the net of rituals, even while worshipping separately, go to that state and enter it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- फल-आसक्ताः (phala-āsaktāḥ) - attached to fruits (results), devoted to results
- काम-पराः (kāma-parāḥ) - intent on desires, devoted to worldly desires
- कर्म-जाल-रताः (karma-jāla-ratāḥ) - engrossed in the net of rituals (karma)
- प्रिये (priye) - O dear one (addressed to the goddess/consort) (O beloved)
- पृथक्त्वेन (pṛthaktvena) - separately, by differentiation, individually
- यजन्तः (yajantaḥ) - worshipping, sacrificing
- अपि (api) - even, also, too
- तत् (tat) - that supreme state (that)
- प्रयान्ति (prayānti) - go forth, reach, attain
- विशन्ति (viśanti) - enter, enter into
- च (ca) - and
Words meanings and morphology
फल-आसक्ताः (phala-āsaktāḥ) - attached to fruits (results), devoted to results
(adjective)
Nominative, masculine, plural of phalāsakta
phalāsakta - attached to results or fruits of action
tatpurusha compound of phala and āsakta
Compound type : tatpurusha (phala+āsakta)
- phala – fruit, result
noun (neuter) - āsakta – attached to, devoted to
adjective
Past Passive Participle
root sañj with prefix ā
Prefix: ā
Root: sañj (class 1)
काम-पराः (kāma-parāḥ) - intent on desires, devoted to worldly desires
(adjective)
Nominative, masculine, plural of kāmapara
kāmapara - intent on desires, having desire as supreme goal
bahuvrihi or tatpurusha compound of kāma and para
Compound type : tatpurusha (kāma+para)
- kāma – desire, lust, longing
noun (masculine) - para – intent on, devoted to, supreme
adjective (masculine)
कर्म-जाल-रताः (karma-jāla-ratāḥ) - engrossed in the net of rituals (karma)
(adjective)
Nominative, masculine, plural of karmajālarata
karmajālarata - engrossed in the net of actions or rituals
tatpurusha compound containing a nested tatpurusha (karma-jāla)
Compound type : tatpurusha (karma-jāla+rata)
- karma-jāla – net of actions or rituals
noun (neuter)
tatpurusha compound of karman and jāla - rata – engaged in, engrossed in, devoted to
adjective
Past Passive Participle
root ram
Root: ram (class 1)
प्रिये (priye) - O dear one (addressed to the goddess/consort) (O beloved)
(noun)
Vocative, feminine, singular of priyā
priyā - beloved female, dear one
पृथक्त्वेन (pṛthaktvena) - separately, by differentiation, individually
(noun)
Instrumental, neuter, singular of pṛthaktva
pṛthaktva - separateness, distinctness
derived from pṛthak with suffix tva
यजन्तः (yajantaḥ) - worshipping, sacrificing
(adjective)
Nominative, masculine, plural of yaj
yaj - to worship, to offer sacrifice
Present Active Participle
root yaj
Root: yaj (class 1)
Note: present active participle
अपि (api) - even, also, too
(indeclinable)
तत् (tat) - that supreme state (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that
प्रयान्ति (prayānti) - go forth, reach, attain
(verb)
3rd person , plural, active, present (laṭ) of yā
root yā with prefix pra
Prefix: pra
Root: yā (class 2)
विशन्ति (viśanti) - enter, enter into
(verb)
3rd person , plural, active, present (laṭ) of viś
Root: viś (class 6)
च (ca) - and
(indeclinable)