महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
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chapter-10, verse-150
पात्राणां स्थापनं कृत्वा गुरून् देवीं प्रतर्पयेत् ।
ततस्त्वमृतसम्पूर्णघटमभ्यर्चयेत् सुधीः ॥१५०॥
ततस्त्वमृतसम्पूर्णघटमभ्यर्चयेत् सुधीः ॥१५०॥
150. pātrāṇāṁ sthāpanaṁ kṛtvā gurūn devīṁ pratarpayet ,
tatastvamṛtasampūrṇaghaṭamabhyarcayet sudhīḥ.
tatastvamṛtasampūrṇaghaṭamabhyarcayet sudhīḥ.
150.
pātrāṇām sthāpanam kṛtvā gurūn devīm pratarpayet
tataḥ tu amṛta sampūrṇa ghaṭam abhyarcayet sudhīḥ
tataḥ tu amṛta sampūrṇa ghaṭam abhyarcayet sudhīḥ
150.
sudhīḥ pātrāṇām sthāpanam kṛtvā gurūn devīm
pratarpayet tataḥ tu amṛta sampūrṇa ghaṭam abhyarcayet
pratarpayet tataḥ tu amṛta sampūrṇa ghaṭam abhyarcayet
150. Having arranged the vessels, the wise practitioner should propitiate the gurus and the goddess. Thereafter, he should worship the pot filled with nectar.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पात्राणाम् (pātrāṇām) - of the ritual vessels (of vessels, of bowls, of containers)
- स्थापनम् (sthāpanam) - the placement and arrangement (placing, establishing, arrangement)
- कृत्वा (kṛtvā) - having arranged (having done, having made, having performed)
- गुरून् (gurūn) - the gurus (gurus, teachers, revered elders)
- देवीम् (devīm) - the goddess (goddess, the divine female)
- प्रतर्पयेत् (pratarpayet) - he should propitiate (should satisfy, should gratify, should propitiate)
- ततः (tataḥ) - thereafter (then, from there, thereafter)
- तु (tu) - moreover (but, and, moreover, indeed)
- अमृत (amṛta) - nectar (nectar, ambrosia, immortal)
- सम्पूर्ण (sampūrṇa) - filled (filled, complete, full)
- घटम् (ghaṭam) - the pot (pot, pitcher, jar)
- अभ्यर्चयेत् (abhyarcayet) - he should worship (should worship, should adore, should honor)
- सुधीः (sudhīḥ) - the wise practitioner (wise, intelligent, sensible person)
Words meanings and morphology
पात्राणाम् (pātrāṇām) - of the ritual vessels (of vessels, of bowls, of containers)
(noun)
Genitive, neuter, plural of pātra
pātra - a vessel, a pot, a dish, a recipient
स्थापनम् (sthāpanam) - the placement and arrangement (placing, establishing, arrangement)
(noun)
Accusative, neuter, singular of sthāpana
sthāpana - causing to stand, placing, establishing, setting up
Root: sthā (class 1)
कृत्वा (kṛtvā) - having arranged (having done, having made, having performed)
(verb)
active, absolutive of kṛ
absolutive
root kṛ with suffix tvā
Root: kṛ (class 8)
गुरून् (gurūn) - the gurus (gurus, teachers, revered elders)
(noun)
Accusative, masculine, plural of guru
guru - revered teacher, guru, heavy
देवीम् (devīm) - the goddess (goddess, the divine female)
(noun)
Accusative, feminine, singular of devī
devī - goddess, queen
प्रतर्पयेत् (pratarpayet) - he should propitiate (should satisfy, should gratify, should propitiate)
(verb)
3rd person , singular, active, potential (liṅ) of tarp
causative stem tarpaya with pra prefix in potential mood
Prefix: pra
Root: tṛp (class 4)
ततः (tataḥ) - thereafter (then, from there, thereafter)
(indeclinable)
तु (tu) - moreover (but, and, moreover, indeed)
(indeclinable)
अमृत (amṛta) - nectar (nectar, ambrosia, immortal)
(noun)
neuter of amṛta
amṛta - nectar, ambrosia, immortal
Note: First part of a compound
सम्पूर्ण (sampūrṇa) - filled (filled, complete, full)
(adjective)
neuter of sampūrṇa
sampūrṇa - filled, full, complete
Past Passive Participle
root pṛ with sam prefix
Prefix: sam
Root: pṛ (class 9)
Note: Second part of amṛta-sampūrṇa
घटम् (ghaṭam) - the pot (pot, pitcher, jar)
(noun)
Accusative, masculine, singular of ghaṭa
ghaṭa - pot, jar, pitcher
अभ्यर्चयेत् (abhyarcayet) - he should worship (should worship, should adore, should honor)
(verb)
3rd person , singular, active, potential (liṅ) of arc
causative stem arcaya with abhi prefix in potential mood
Prefix: abhi
Root: arc (class 1)
सुधीः (sudhīḥ) - the wise practitioner (wise, intelligent, sensible person)
(adjective)
Nominative, masculine, singular of sudhī
sudhī - wise, intelligent, learned