कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-61
जित्वाधिव्याधिरहितः पुत्रपौत्रसमन्वितः ।
जीवेद्वर्षशतं साग्रं पूजितः सर्वमानवः ॥६१॥
जीवेद्वर्षशतं साग्रं पूजितः सर्वमानवः ॥६१॥
61. jitvādhivyādhirahitaḥ putrapautrasamanvitaḥ ,
jīvedvarṣaśataṁ sāgraṁ pūjitaḥ sarvamānavaḥ.
jīvedvarṣaśataṁ sāgraṁ pūjitaḥ sarvamānavaḥ.
61.
jitvā adhivyādhi-rahitaḥ putra-pautra-samanvitaḥ
jīvet varṣa-śatam sāgram pūjitaḥ sarva-mānavaḥ
jīvet varṣa-śatam sāgram pūjitaḥ sarva-mānavaḥ
61.
sarva-mānavaiḥ pūjitaḥ adhivyādhi-rahitaḥ
putra-pautra-samanvitaḥ jitvā varṣa-śatam sāgram jīvet
putra-pautra-samanvitaḥ jitvā varṣa-śatam sāgram jīvet
61. (Having conquered), honored by all people, free from mental and physical illnesses, and blessed with children and grandchildren, he should live for a full hundred years and more.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जित्वा (jitvā) - having overcome (all obstacles and illnesses) (having conquered, having won, having overcome)
- अधिव्याधि-रहितः (adhivyādhi-rahitaḥ) - free from mental and physical illnesses, devoid of existential and bodily suffering
- पुत्र-पौत्र-समन्वितः (putra-pautra-samanvitaḥ) - endowed with sons and grandsons, accompanied by descendants
- जीवेत् (jīvet) - he should live, may he live
- वर्ष-शतम् (varṣa-śatam) - a hundred years
- साग्रम् (sāgram) - and more (surpassing a hundred years) (with the excess, and more, exceeding)
- पूजितः (pūjitaḥ) - honored, worshipped, revered
- सर्व-मानवः (sarva-mānavaḥ) - by all people (instrumental plural sense) (every human being, all people)
Words meanings and morphology
जित्वा (jitvā) - having overcome (all obstacles and illnesses) (having conquered, having won, having overcome)
(verb)
active, absolutive of ji
absolutive
root ji with ktvā suffix
Root: ji (class 1)
अधिव्याधि-रहितः (adhivyādhi-rahitaḥ) - free from mental and physical illnesses, devoid of existential and bodily suffering
(adjective)
Nominative, masculine, singular of adhivyādhi-rahita
adhivyādhi-rahita - free from adhivyādhi (mental and physical illness)
tatpurusha compound of adhivyādhi and rahita
Compound type : tatpurusha (adhivyādhi+rahita)
- adhivyādhi – mental and physical illness, existential and bodily suffering
noun (masculine)
dvandva compound of adhi and vyādhi - rahita – abandoned, deprived of, free from
adjective (masculine)
Past Passive Participle
root rah with ta suffix
Root: rah (class 1)
पुत्र-पौत्र-समन्वितः (putra-pautra-samanvitaḥ) - endowed with sons and grandsons, accompanied by descendants
(adjective)
Nominative, masculine, singular of putra-pautra-samanvita
putra-pautra-samanvita - endowed with sons and grandsons
tatpurusha compound
Compound type : tatpurusha (putra-pautra+samanvita)
- putra-pautra – sons and grandsons
noun (masculine)
dvandva compound - samanvita – endowed with, accompanied by
adjective (masculine)
Past Passive Participle
root i with sam and anu prefixes
Prefixes: sam+anu
Root: i (class 2)
जीवेत् (jīvet) - he should live, may he live
(verb)
3rd person , singular, active, optative (liṅ) of jīv
root jīv
Root: jīv (class 1)
वर्ष-शतम् (varṣa-śatam) - a hundred years
(noun)
Accusative, neuter, singular of varṣa-śata
varṣa-śata - a hundred years
tatpurusha compound
Compound type : tatpurusha (varṣa+śata)
- varṣa – year, rain
noun (neuter)
root vṛṣ
Root: vṛṣ (class 1) - śata – hundred
adjective (neuter)
primary noun/adjective
साग्रम् (sāgram) - and more (surpassing a hundred years) (with the excess, and more, exceeding)
(adjective)
Accusative, neuter, singular of sāgra
sāgra - having an excess, with a surplus, more than
sa- agra compound
Note: Used adverbially or as modifier to varṣa-śatam
पूजितः (pūjitaḥ) - honored, worshipped, revered
(adjective)
Nominative, masculine, singular of pūjita
pūjita - honoured, worshipped
Past Passive Participle
root pūj with ta suffix
Root: pūj (class 10)
सर्व-मानवः (sarva-mānavaḥ) - by all people (instrumental plural sense) (every human being, all people)
(noun)
Instrumental, masculine, plural of sarva-mānava
sarva-mānava - all humans
karmadhāraya or tatpurusha compound
Compound type : tatpurusha (sarva+mānava)
- sarva – all, every
adjective (masculine)
pronominal adjective - mānava – human being, man
noun (masculine)
from manu
Note: Text has nominative singular sarva-mānavaḥ used in place of instrumental plural sarva-mānavaiḥ for agency.