कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-51
परस्परजनस्पर्शजनितानन्दनिर्भरः ।
मूलादिब्रह्मरन्ध्रान्तं अनवच्चिन्नरूपिभिः ॥५१॥
मूलादिब्रह्मरन्ध्रान्तं अनवच्चिन्नरूपिभिः ॥५१॥
51. parasparajanasparśajanitānandanirbharaḥ ,
mūlādibrahmarandhrāntaṁ anavaccinnarūpibhiḥ.
mūlādibrahmarandhrāntaṁ anavaccinnarūpibhiḥ.
51.
parasparajanasparśajanitānandanirbharaḥ
mūlādibrahmarandhrāntam anavacchinnarūpibhiḥ
mūlādibrahmarandhrāntam anavacchinnarūpibhiḥ
51.
parasparajanasparśa-janitānandanirbharaḥ
mūlādibrahmarandhrāntam anavacchinnarūpibhiḥ
mūlādibrahmarandhrāntam anavacchinnarūpibhiḥ
51. Overflowing with bliss born from the mutual contact of people, from the base (mūlādhāra) up to the crown opening (brahmarandhra), with forms that are uninterrupted,
Words meanings summery:
(Scroll down for elaborated words morphology)
- परस्परजनस्पर्शजनितानन्दनिर्भरः (parasparajanasparśajanitānandanirbharaḥ) - overflowing with bliss born from mutual human contact
- मूलादिब्रह्मरन्ध्रान्तम् (mūlādibrahmarandhrāntam) - from the base up to the brahmarandhra (crown opening)
- अनवच्छिन्नरूपिभिः (anavacchinnarūpibhiḥ) - by those whose forms are unbroken / uninterrupted
Words meanings and morphology
परस्परजनस्पर्शजनितानन्दनिर्भरः (parasparajanasparśajanitānandanirbharaḥ) - overflowing with bliss born from mutual human contact
(adjective)
Nominative, masculine, singular of parasparajanasparśajanitānandanirbhara
parasparajanasparśajanitānandanirbhara - overflowing with bliss born from mutual human contact
Compound of paraspara, jana, sparśa, janita, ānanda, and nirbhara
Compound type : bahuvrihi (parasparajanasparśa+janita+ānandanirbhara)
- parasparajanasparśa – contact with each other's people
noun (masculine)
tatpurusha compound - janita – born, produced
adjective (masculine)
Past Passive Participle
from root jan
Root: jan (class 4) - ānandanirbhara – overflowing with bliss
adjective (masculine)
tatpurusha compound
मूलादिब्रह्मरन्ध्रान्तम् (mūlādibrahmarandhrāntam) - from the base up to the brahmarandhra (crown opening)
(adverb)
Compound type : tatpurusha (mūlādi+brahmarandhrānta)
- mūlādi – starting with the root or base
noun (neuter)
bahuvrihi or tatpurusha compound - brahmarandhrānta – ending at the brahmarandhra
adjective (neuter)
tatpurusha compound
अनवच्छिन्नरूपिभिः (anavacchinnarūpibhiḥ) - by those whose forms are unbroken / uninterrupted
(adjective)
Instrumental, masculine, plural of anavacchinnarūpin
anavacchinnarūpin - having uninterrupted forms
Compound of anavacchinna and rūpin
Compound type : bahuvrihi (anavacchinna+rūpin)
- anavacchinna – uninterrupted, continuous, unlimited
adjective (masculine)
Past Passive Participle
from an + ava + √chid
Prefixes: an+ava
Root: chid (class 7) - rūpin – having a form
adjective (masculine)
from rūpa