कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-19
पञ्चशुद्ध्यासनप्राणायामन्यासाक्षमालिकाः ।
दोषसंस्कारमुद्रादीन् ज्ञात्वा कर्माणि साधयेत् ॥१९॥
दोषसंस्कारमुद्रादीन् ज्ञात्वा कर्माणि साधयेत् ॥१९॥
19. pañcaśuddhyāsanaprāṇāyāmanyāsākṣamālikāḥ ,
doṣasaṁskāramudrādīn jñātvā karmāṇi sādhayet.
doṣasaṁskāramudrādīn jñātvā karmāṇi sādhayet.
19.
pañcaśuddhyā asana prāṇāyāma nyāsa akṣamālikāḥ
doṣa saṃskāra mudrā ādīn jñātvā karmāṇi sādhayet
doṣa saṃskāra mudrā ādīn jñātvā karmāṇi sādhayet
19.
pañcaśuddhyā asana prāṇāyāma nyāsa akṣamālikāḥ doṣa
saṃskāra mudrā ādīn (ca) jñātvā karmāṇi sādhayet
saṃskāra mudrā ādīn (ca) jñātvā karmāṇi sādhayet
19. One should perform the actions (or rites) after knowing (the procedures of) the five purifications, postures, breath control, nyāsa (ritual placement of mantras), rosaries, (and) flaws, saṃskāras (impressions/purificatory rites), mudrās (hand gestures), and so on.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चशुद्ध्या (pañcaśuddhyā) - by the five purifications
- असन (asana) - posture, seat
- प्राणायाम (prāṇāyāma) - breath control, regulation of breath
- न्यास (nyāsa) - ritual placement of mantras or gestures
- अक्षमालिकाः (akṣamālikāḥ) - rosaries, garlands of beads
- दोष (doṣa) - flaw, fault, defect
- संस्कार (saṁskāra) - impression, purificatory rite
- मुद्रा (mudrā) - hand gesture, ritual gesture
- आदीन् (ādīn) - and other (related matters) (and so on, etc.)
- ज्ञात्वा (jñātvā) - having known, after knowing
- कर्माणि (karmāṇi) - actions, rites
- साधयेत् (sādhayet) - one should perform, one should accomplish
Words meanings and morphology
पञ्चशुद्ध्या (pañcaśuddhyā) - by the five purifications
(noun)
Instrumental, feminine, singular of pañcaśuddhi
pañcaśuddhi - five purifications
Compound type : tatpurusha (pañca+śuddhi)
- pañca – five
numeral - śuddhi – purification, purity
noun (feminine)
असन (asana) - posture, seat
(noun)
Accusative, neuter, singular of asana
asana - posture, seat, sitting
Root: ās (class 2)
प्राणायाम (prāṇāyāma) - breath control, regulation of breath
(noun)
Accusative, masculine, singular of prāṇāyāma
prāṇāyāma - breath control, regulation of breath (in yoga)
न्यास (nyāsa) - ritual placement of mantras or gestures
(noun)
Accusative, masculine, singular of nyāsa
nyāsa - placement, putting down, ritual placement of mantras or gestures on parts of the body
Prefix: ni
Root: as
अक्षमालिकाः (akṣamālikāḥ) - rosaries, garlands of beads
(noun)
Accusative, feminine, plural of akṣamālikā
akṣamālikā - rosary, string of beads
Compound type : tatpurusha (akṣa+mālikā)
- akṣa – seed, bead
noun (masculine) - mālikā – garland, string, rosary
noun (feminine)
दोष (doṣa) - flaw, fault, defect
(noun)
Accusative, masculine, singular of doṣa
doṣa - flaw, fault, defect, blemish
Root: duṣ (class 4)
संस्कार (saṁskāra) - impression, purificatory rite
(noun)
Accusative, masculine, singular of saṃskāra
saṁskāra - impression, purificatory rite, mental impression, refinement, preparation
Prefix: sam
Root: kṛ
मुद्रा (mudrā) - hand gesture, ritual gesture
(noun)
Accusative, feminine, singular of mudrā
mudrā - seal, sign, hand gesture, ritual gesture
आदीन् (ādīn) - and other (related matters) (and so on, etc.)
(noun)
Accusative, masculine, plural of ādi
ādi - beginning, first, and so on, etc.
ज्ञात्वा (jñātvā) - having known, after knowing
(indeclinable)
absolutive
Root: jñā (class 9)
कर्माणि (karmāṇi) - actions, rites
(noun)
Accusative, neuter, plural of karman
karman - action, deed, ritual action, work
Root: kṛ (class 8)
साधयेत् (sādhayet) - one should perform, one should accomplish
(verb)
3rd person , active, optative (vidhiliṅ) of sādh
Root: sādh (class 5)