कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-16, verse-17
मन्त्रविद्याऽभेदरूपं निद्राञ्च बोधरूपकम् ।
स्त्रीपुंनपुंसकादींश्च ज्ञात्वा कर्माणि साधयेत् ॥१७॥
स्त्रीपुंनपुंसकादींश्च ज्ञात्वा कर्माणि साधयेत् ॥१७॥
17. mantravidyā'bhedarūpaṁ nidrāñca bodharūpakam ,
strīpuṁnapuṁsakādīṁśca jñātvā karmāṇi sādhayet.
strīpuṁnapuṁsakādīṁśca jñātvā karmāṇi sādhayet.
17.
mantravidyā-abhedarūpaṃ nidrām ca bodharūpakam
strī-puṃ-napuṃsakādīn ca jñātvā karmāṇi sādhayet
strī-puṃ-napuṃsakādīn ca jñātvā karmāṇi sādhayet
17.
mantravidyā-abhedarūpaṃ nidrām ca bodharūpakam
strī-puṃ-napuṃsakādīn ca jñātvā karmāṇi sādhayet
strī-puṃ-napuṃsakādīn ca jñātvā karmāṇi sādhayet
17. Having understood the non-difference of mantra and knowledge, along with sleep and wakefulness, as well as the feminine, masculine, and neuter genders, one should accomplish the rituals.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मन्त्रविद्या-अभेदरूपं (mantravidyā-abhedarūpaṁ) - the nature of non-difference between mantra and knowledge
- निद्राम् (nidrām) - sleep
- च (ca) - and
- बोधरूपकम् (bodharūpakam) - the nature of awakening / consciousness
- स्त्री-पुं-नपुंसकादीन् (strī-puṁ-napuṁsakādīn) - the feminine, masculine, neuter, and others
- च (ca) - and
- ज्ञात्वा (jñātvā) - having known
- कर्माणि (karmāṇi) - ritual actions (rituals, actions)
- साधयेत् (sādhayet) - one should accomplish, one should practice
Words meanings and morphology
मन्त्रविद्या-अभेदरूपं (mantravidyā-abhedarūpaṁ) - the nature of non-difference between mantra and knowledge
(adjective)
Accusative, neuter, singular of mantravidyā-abhedarūpa
mantravidyā-abhedarūpa - having the nature of non-difference between mantra and knowledge
A compound of mantravidyā and abhedarūpa.
Compound type : bahuvrihi (mantravidyā+abhedarūpa)
- mantravidyā – the science of mantras / mantra and knowledge
noun (feminine)
A tatpurusha compound. - abhedarūpa – form of non-difference / nature of non-difference
noun (neuter)
A karmadharaya compound.
निद्राम् (nidrām) - sleep
(noun)
Accusative, feminine, singular of nidrā
nidrā - sleep, drowsiness, torpor
च (ca) - and
(indeclinable)
बोधरूपकम् (bodharūpakam) - the nature of awakening / consciousness
(adjective)
Accusative, neuter, singular of bodharūpaka
bodharūpaka - having the nature of awakening or consciousness
A compound of bodha and rūpaka.
Compound type : karmadharaya (bodha+rūpaka)
- bodha – awakening, awareness, knowledge
noun (masculine)
Root: budh (class 1) - rūpaka – form, nature, characteristic
noun (neuter)
स्त्री-पुं-नपुंसकादीन् (strī-puṁ-napuṁsakādīn) - the feminine, masculine, neuter, and others
(adjective)
Accusative, masculine, plural of strī-puṃ-napuṃsaka
strī-puṁ-napuṁsaka - feminine, masculine, and neuter
A dvandva compound ending with -ādi.
Compound type : dvandva (strī+puṃs+napuṃsaka)
- strī – woman, female, feminine
noun (feminine) - puṃs – man, male, masculine
noun (masculine) - napuṃsaka – neuter
noun (neuter)
च (ca) - and
(indeclinable)
ज्ञात्वा (jñātvā) - having known
(verb)
active, absolutive of jñā
absolutive / gerund
Root jñā with suffix -tvā.
Root: jñā (class 9)
कर्माणि (karmāṇi) - ritual actions (rituals, actions)
(noun)
Accusative, neuter, plural of karman
karman - action, ritual action, work
Root: kṛ (class 8)
साधयेत् (sādhayet) - one should accomplish, one should practice
(verb)
3rd person , singular, active, optative (liṅ) of sādh
Causative root sādh in optative active.
Root: sādh (class 5)