योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-73, verse-6

आकाशविशदं कृत्वा मनसैव मनो मुने ।
तिष्ठैकशमशान्तात्मा सर्वत्र समदर्शनः ॥ ६ ॥

ākāśaviśadaṃ kṛtvā manasaiva mano mune ,
tiṣṭhaikaśamaśāntātmā sarvatra samadarśanaḥ 6

6. ākāśaviśadam kṛtvā manasā eva manaḥ mune
tiṣṭha ekaśamaśāntātmā sarvatra samadarśanaḥ

6. mune manasā eva manaḥ ākāśaviśadam kṛtvā
sarvatra samadarśanaḥ ekaśamaśāntātmā tiṣṭha

6. O sage, by the mind (manas) itself, make the mind (manas) as clear as space. Then, remain with a singularly calm and tranquil inner self (ātman), perceiving equality everywhere.

Words meanings summery:

• आकाशविशदम् (ākāśaviśadam) - clear as space, pure as ether

• कृत्वा (kṛtvā) - having done, having made

• मनसा (manasā) - by the mind, with the mind

• एव (eva) - alone, only, indeed, just

• मनः (manaḥ) - mind, intellect, heart

• मुने (mune) - O sage, O ascetic

• तिष्ठ (tiṣṭha) - stand, remain, be, stay

• एकशमशान्तात्मा (ekaśamaśāntātmā) - one whose self is singularly calm and tranquil, one whose inner being is peaceful through single-mindedness

• सर्वत्र (sarvatra) - everywhere, in all places

• समदर्शनः (samadarśanaḥ) - having equal vision, seeing equality, impartial

Words meanings and morphology

आकाशविशदम् (ākāśaviśadam) - clear as space, pure as ether

(adjective)

Accusative, neuter, singular of ākāśaviśada

ākāśaviśada - clear as space, pure as ether

Tatpurusha compound (ākāśavat viśadam - clear like space).

Compound type : Tatpurusha (ākāśa+viśada)

• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• viśada – clear, pure, bright, white
  adjective (masculine)
  From root 'śad' (to fall, purify) with prefix 'vi'.
  Prefix: vi
  Root: śad (class 1)

Note: Modifies 'manaḥ'.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Formed from root 'kṛ' (to do, make) + 'ktvā' suffix.

Root: kṛ (class 8)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, consciousness (manas)

Root: man (class 4)

Note: 'manasaiva' is 'manasā eva'.

एव (eva) - alone, only, indeed, just

(indeclinable)

Particle for emphasis.

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, consciousness (manas)

Root: man (class 4)

Note: Object of 'kṛtvā'.

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

Root: man (class 4)

Note: Addressed to the listener.

तिष्ठ (tiṣṭha) - stand, remain, be, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative, second person singular.

Root: sthā (class 1)

Note: Command to the implied subject.

एकशमशान्तात्मा (ekaśamaśāntātmā) - one whose self is singularly calm and tranquil, one whose inner being is peaceful through single-mindedness

(adjective)

Nominative, masculine, singular of ekaśamaśāntātman

ekaśamaśāntātman - one whose self is singularly calm and tranquil, one whose inner being is peaceful through single-mindedness

Bahuvrihi compound: 'one whose ātman is ekaśamaśānta (singularly calm and peaceful)'. 'śamaśānta' itself is a Dvandva or Karmadhāraya compound.

Compound type : Bahuvrihi (eka+śamaśānta+ātman)

• eka – one, single, unique
  numeral/adjective
  Root: i (class 2)
• śamaśānta – calm and peaceful
  adjective (masculine)
  Dvandva compound of 'śama' (calmness) and 'śānta' (peaceful).
  Root: śam (class 4)
• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an

Note: Agrees with the implied subject (you, the sage).

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Formed from 'sarva' with suffix 'tra'.

समदर्शनः (samadarśanaḥ) - having equal vision, seeing equality, impartial

(adjective)

Nominative, masculine, singular of samadarśana

samadarśana - having equal vision, seeing equality, impartial

Bahuvrihi compound: 'one whose vision (darśana) is equal (sama)'.

Compound type : Bahuvrihi (sama+darśana)

• sama – equal, same, even, impartial
  adjective (masculine)
  Root: sam
• darśana – seeing, vision, insight, view, philosophy
  noun (neuter)
  From root 'dṛś' (to see) + 'ana' suffix.
  Root: dṛś (class 1)

Note: Agrees with the implied subject (you, the sage).