योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-72, verse-9

परोऽणुरेषोऽलभ्यत्वात्पूरकत्वान्महागिरिः ।
सर्वावयवरूपोऽपि निरस्तावयवः पुमान् ॥ ९ ॥

paro'ṇureṣo'labhyatvātpūrakatvānmahāgiriḥ ,
sarvāvayavarūpo'pi nirastāvayavaḥ pumān 9

9. paraḥ aṇuḥ eṣaḥ alabhyatvāt pūrakatvāt mahāgiriḥ
sarvāvayavarūpaḥ api nirastāvayavaḥ pumān

9. eṣaḥ pumān alabhyatvāt paraḥ aṇuḥ pūrakatvāt
mahāgiriḥ sarvāvayavarūpaḥ api nirastāvayavaḥ

9. This Person (puruṣa) is subtler than an atom (aṇu) due to his unattainability, yet he is a great mountain (mahāgiri) because he pervades all. Though he embodies the form of all parts, this Person (puruṣa) is ultimately devoid of any specific limbs or components.

Words meanings summery:

• परः (paraḥ) - subtler (than an atom, implied by context of aṇu) (supreme, higher, other, farther, subtler)

• अणुः (aṇuḥ) - (than) an atom (implying 'more minute than') (atom, minute, subtle)

• एषः (eṣaḥ) - this one (referring to 'pumān') (this, this one)

• अलभ्यत्वात् (alabhyatvāt) - due to his unattainability (due to being unattainable, because of unattainability)

• पूरकत्वात् (pūrakatvāt) - because he pervades all (due to being a filler, because of pervasion/completion)

• महागिरिः (mahāgiriḥ) - a great mountain (mahāgiri) (great mountain)

• सर्वावयवरूपः (sarvāvayavarūpaḥ) - embodying the form of all parts (having the form of all limbs/parts, embodying all forms)

• अपि (api) - though (even, also, though)

• निरस्तावयवः (nirastāvayavaḥ) - devoid of parts (devoid of parts, having no limbs)

• पुमान् (pumān) - this Person (puruṣa) (person, man, male, conscious principle)

Words meanings and morphology

परः (paraḥ) - subtler (than an atom, implied by context of aṇu) (supreme, higher, other, farther, subtler)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant, subtle

Note: Qualifies 'eṣaḥ' and 'pumān'.

अणुः (aṇuḥ) - (than) an atom (implying 'more minute than') (atom, minute, subtle)

(noun)

Nominative, masculine, singular of aṇu

aṇu - atom, minute particle, subtle

एषः (eṣaḥ) - this one (referring to 'pumān') (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Serves as a demonstrative pronoun, referring to the 'pumān' (Person).

अलभ्यत्वात् (alabhyatvāt) - due to his unattainability (due to being unattainable, because of unattainability)

(noun)

Ablative, neuter, singular of alabhyatva

alabhyatva - unattainability, impossibility of being reached

Formed from 'alabhya' (unattainable) + suffix 'tva' (abstract noun).

पूरकत्वात् (pūrakatvāt) - because he pervades all (due to being a filler, because of pervasion/completion)

(noun)

Ablative, neuter, singular of pūrakatva

pūrakatva - state of filling, pervasion, completion

Formed from 'pūraka' (filler, completer, pervader) + suffix 'tva' (abstract noun).

महागिरिः (mahāgiriḥ) - a great mountain (mahāgiri) (great mountain)

(noun)

Nominative, masculine, singular of mahāgiri

mahāgiri - great mountain, huge mountain

Compound of 'mahā' (great) and 'giri' (mountain).

Compound type : karmadhāraya (mahā+giri)

• mahā – great, large, vast
  adjective (feminine)
• giri – mountain, hill
  noun (masculine)

Note: Predicate noun for 'eṣaḥ' / 'pumān'.

सर्वावयवरूपः (sarvāvayavarūpaḥ) - embodying the form of all parts (having the form of all limbs/parts, embodying all forms)

(adjective)

Nominative, masculine, singular of sarvāvayavarūpa

sarvāvayavarūpa - having the form of all parts, all-formed

Compound of 'sarva' (all) + 'avayava' (part/limb) + 'rūpa' (form).

Compound type : bahuvrīhi (sarva+avayava+rūpa)

• sarva – all, every, whole
  adjective (masculine)
• avayava – part, limb, component
  noun (masculine)
  From 'ava' + 'yu' (to join, mix).
  Prefix: ava
  Root: yu (class 2)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Qualifies 'pumān'.

अपि (api) - though (even, also, though)

(indeclinable)

निरस्तावयवः (nirastāvayavaḥ) - devoid of parts (devoid of parts, having no limbs)

(adjective)

Nominative, masculine, singular of nirastāvayava

nirastāvayava - devoid of parts, without limbs

Compound of 'nirasta' (thrown away, discarded, absent) + 'avayava' (part/limb).

Compound type : bahuvrīhi (nirasta+avayava)

• nirasta – thrown away, cast off, discarded, absent
  adjective (masculine)
  Past Passive Participle
  From root 'as' (to throw) with prefix 'nis-' (out, away).
  Prefix: nis
  Root: as (class 4)
• avayava – part, limb, component
  noun (masculine)
  Prefix: ava
  Root: yu (class 2)

Note: Qualifies 'pumān'.

पुमान् (pumān) - this Person (puruṣa) (person, man, male, conscious principle)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, soul, conscious principle, cosmic person

Nominative singular of 'puruṣa'.