योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-72, verse-5

सद्ब्रह्मात्मादिभिः शब्दैर्यदेताभिर्विगीयते ।
शून्यमव्यपदेशं ते न तत्किंचिच्च किंचन ॥ ५ ॥

sadbrahmātmādibhiḥ śabdairyadetābhirvigīyate ,
śūnyamavyapadeśaṃ te na tatkiṃcicca kiṃcana 5

5. satbrahmātmādibhiḥ śabdaiḥ yat etābhiḥ vigīyate
śūnyam avyapadeśam te na tat kiñcit ca kiñcana

5. yat satbrahmātmādibhiḥ śabdaiḥ etābhiḥ vigīyate,
te śūnyam avyapadeśam na tat kiñcit ca kiñcana [vadanti]

5. That ultimate reality which is described by terms like Existence (sat), Brahman (brahman), and Self (ātman) by some, is by others spoken of as the Void, the Indescribable, or simply "not anything at all."

Words meanings summery:

• सत्ब्रह्मात्मादिभिः (satbrahmātmādibhiḥ) - by words/terms such as Sat, Brahman, and Atman (by those like Existence (sat), Brahman (brahman), and Self (ātman))

• शब्दैः (śabdaiḥ) - by such philosophical terms (by words, by terms)

• यत् (yat) - the ultimate reality which (which, that which)

• एताभिः (etābhiḥ) - by these (words/terms) (by these)

• विगीयते (vigīyate) - is described or glorified (by philosophical terms) (is sung, is described, is glorified)

• शून्यम् (śūnyam) - described as the Void (the void, emptiness, nothingness)

• अव्यपदेशम् (avyapadeśam) - indescribable, unnamable, without specific designation

• ते (te) - by those (who describe it as void/indescribable) (by them, by those)

• न (na) - not, no

• तत् (tat) - that (ultimate reality) (that, it)

• किञ्चित् (kiñcit) - not anything (something, anything)

• च (ca) - and, also

• किञ्चन (kiñcana) - not anything at all (anything, something, whatever)

Words meanings and morphology

सत्ब्रह्मात्मादिभिः (satbrahmātmādibhiḥ) - by words/terms such as Sat, Brahman, and Atman (by those like Existence (sat), Brahman (brahman), and Self (ātman))

(noun)

Instrumental, masculine, plural of satbrahmātmādi

satbrahmātmādi - beginning with Sat, Brahman, Atman; terms like Sat, Brahman, Atman

Compound formed with 'ādi' (etc.)

Compound type : dvandva (sat+brahman+ātman+ādi)

• sat – being, existence, reality, good, true
  noun (neuter)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• brahman – Brahman, the Absolute, the supreme reality
  noun (neuter)
  Root: bṛh (class 1)
• ātman – self, soul, spirit, the individual soul or universal Self
  noun (masculine)
  Root: an (class 2)
• ādi – beginning, origin; and so on, etc.
  indeclinable (masculine)

Note: Qualifies 'śabdaiḥ'.

शब्दैः (śabdaiḥ) - by such philosophical terms (by words, by terms)

(noun)

Instrumental, masculine, plural of śabda

śabda - sound, word, voice, term

Root: śabd (class 10)

Note: Agent of 'vigīyate'.

यत् (yat) - the ultimate reality which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

Relative pronoun, neuter singular nominative.

Note: Also accusative. Here, it is the subject of 'vigīyate'.

एताभिः (etābhiḥ) - by these (words/terms) (by these)

(pronoun)

Instrumental, feminine, plural of etad

etad - this, these

Demonstrative pronoun, feminine instrumental plural.

Note: Refers to the 'śabdaiḥ' in 'satbrahmātmādibhiḥ śabdaiḥ'.

विगीयते (vigīyate) - is described or glorified (by philosophical terms) (is sung, is described, is glorified)

(verb)

3rd person , singular, passive, present (laṭ) of gī

Present Passive

From root 'gai' (to sing), with prefix 'vi'. Formed in the passive voice.

Prefix: vi

Root: gai (class 1)

Note: Its subject is 'yat'.

शून्यम् (śūnyam) - described as the Void (the void, emptiness, nothingness)

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacant, non-existent; the void, emptiness

Root: śū

Note: Predicate nominative for the implied subject 'yat'.

अव्यपदेशम् (avyapadeśam) - indescribable, unnamable, without specific designation

(adjective)

Nominative, neuter, singular of avyapadeśa

avyapadeśa - indescribable, unnamable, not denoted by any particular word

Negative compound with 'a' (not) and 'vyapadeśa' (designation, name).

Compound type : bahuvrihi (a+vyapadeśa)

• a – not, un-, in- (negative prefix)
  indeclinable
• vyapadeśa – designation, appellation, name, indication, teaching
  noun (masculine)
  From 'diś' (to point out, teach) with 'vi' and 'apa'.
  Prefixes: vi+apa
  Root: diś (class 6)

Note: Predicate nominative for the implied subject 'yat'.

ते (te) - by those (who describe it as void/indescribable) (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Demonstrative pronoun, masculine plural instrumental (alternate form).

Note: Refers to the implied agents who describe the reality as void, etc.

न (na) - not, no

(indeclinable)

Negative particle.

तत् (tat) - that (ultimate reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (neuter singular)

Demonstrative pronoun, neuter singular nominative/accusative.

Note: It is a predicate to 'yat'.

किञ्चित् (kiñcit) - not anything (something, anything)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

Indefinite pronoun, neuter singular nominative/accusative. Formed from 'kim' + 'cit'.

Note: Part of the negative expression 'na tat kiñcit ca kiñcana'.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Used twice for emphasis with negation, like 'neither... nor...'.

किञ्चन (kiñcana) - not anything at all (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, something, whatsoever, whoever

Indefinite pronoun, neuter singular nominative/accusative. Formed from 'kim' + 'cana'.

Note: Part of the strong negative expression.