योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-38, verse-3

चेष्टावशात्तादृक्फलभोक्तृत्वं वासनानुरूपं स्पन्दते पुरुषः स्पन्दानुरूपं फलमनुभवति ।
फलभोक्तृत्वं नाम कर्तृत्वादिति सिद्धान्तः ॥ ३ ॥

ceṣṭāvaśāttādṛkphalabhoktṛtvaṃ vāsanānurūpaṃ spandate puruṣaḥ spandānurūpaṃ phalamanubhavati ,
phalabhoktṛtvaṃ nāma kartṛtvāditi siddhāntaḥ 3

3. ceṣṭā-vaśāt tādṛk-phala-bhoktṛtvam
vāsanā-anurūpam spandate puruṣaḥ spanda-anurūpam
phalam anubhavati | phala-bhoktṛtvam
nāma kartṛtvāt iti siddhāntaḥ ||

3. puruṣaḥ ceṣṭā-vaśāt vāsanā-anurūpam
tādṛk-phala-bhoktṛtvam spandate (saḥ)
spanda-anurūpam phalam anubhavati
phala-bhoktṛtvam nāma kartṛtvāt iti siddhāntaḥ

3. Due to the influence of action (ceṣṭā), the individual (puruṣa) vibrates in a way that corresponds to their latent impressions (vāsanā), thereby experiencing results that match those vibrations. This enjoyment of results is, in fact, due to the agent's action (kartṛtva), and this is the established doctrine (siddhānta).

Words meanings summery:

• चेष्टा-वशात् (ceṣṭā-vaśāt) - due to the influence of action/effort

• तादृक्-फल-भोक्तृत्वम् (tādṛk-phala-bhoktṛtvam) - the state of enjoying such results

• वासना-अनुरूपम् (vāsanā-anurūpam) - in conformity with latent impressions

• स्पन्दते (spandate) - vibrates, stirs, moves

• पुरुषः (puruṣaḥ) - the individual, person, spirit, Self (puruṣa)

• स्पन्द-अनुरूपम् (spanda-anurūpam) - in conformity with the vibration/movement

• फलम् (phalam) - fruit, result, consequence

• अनुभवति (anubhavati) - experiences, feels, perceives

• फल-भोक्तृत्वम् (phala-bhoktṛtvam) - the enjoyment of results

• नाम (nāma) - indeed, by name, certainly

• कर्तृत्वात् (kartṛtvāt) - due to doership, from agency

• इति (iti) - thus, so, in this manner

• सिद्धान्तः (siddhāntaḥ) - established doctrine, conclusion, settled opinion

Words meanings and morphology

चेष्टा-वशात् (ceṣṭā-vaśāt) - due to the influence of action/effort

(noun)

Ablative, masculine, singular of ceṣṭā-vaśa

ceṣṭā-vaśa - control by will, due to action

Compound type : tatpuruṣa (ceṣṭā+vaśa)

• ceṣṭā – action, effort, movement
  noun (feminine)
  From root ceṣṭ (to move, to endeavor)
  Root: ceṣṭ (class 1)
• vaśa – will, power, control, influence
  noun (masculine)

तादृक्-फल-भोक्तृत्वम् (tādṛk-phala-bhoktṛtvam) - the state of enjoying such results

(noun)

Nominative, neuter, singular of tādṛk-phala-bhoktṛtva

tādṛk-phala-bhoktṛtva - the state of being an enjoyer of such fruit

Compound type : tatpuruṣa (tādṛś+phala+bhoktṛtva)

• tādṛś – such, of that kind
  adjective
• phala – fruit, result, consequence
  noun (neuter)
• bhoktṛtva – the state of being an enjoyer, enjoyment
  noun (neuter)
  From bhoktṛ (enjoyer) + tva (suffix for state of being)
  Root: bhuj (class 7)

वासना-अनुरूपम् (vāsanā-anurūpam) - in conformity with latent impressions

(adjective)

Accusative, neuter, singular of vāsanā-anurūpa

vāsanā-anurūpa - conforming to latent impressions

Compound type : tatpuruṣa (vāsanā+anurūpa)

• vāsanā – latent impression, mental trace, desire
  noun (feminine)
  From root vas (to dwell, to perfume)
  Root: vas (class 1)
• anurūpa – suitable, conforming to, corresponding to
  adjective (neuter)
  Prefix: anu

Note: Used adverbially

स्पन्दते (spandate) - vibrates, stirs, moves

(verb)

3rd person , singular, middle, present (lat) of spand

Root: spand (class 1)

पुरुषः (puruṣaḥ) - the individual, person, spirit, Self (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, the Supreme Being, the Cosmic Person

स्पन्द-अनुरूपम् (spanda-anurūpam) - in conformity with the vibration/movement

(adjective)

Accusative, neuter, singular of spanda-anurūpa

spanda-anurūpa - conforming to vibration

Compound type : tatpuruṣa (spanda+anurūpa)

• spanda – vibration, throb, movement
  noun (masculine)
  From root spand (to vibrate)
  Root: spand (class 1)
• anurūpa – suitable, conforming to, corresponding to
  adjective (neuter)
  Prefix: anu

Note: Used adverbially

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

अनुभवति (anubhavati) - experiences, feels, perceives

(verb)

3rd person , singular, active, present (lat) of anu-bhū

Prefix: anu

Root: bhū (class 1)

फल-भोक्तृत्वम् (phala-bhoktṛtvam) - the enjoyment of results

(noun)

Nominative, neuter, singular of phala-bhoktṛtva

phala-bhoktṛtva - the state of enjoying fruits/results

Compound type : tatpuruṣa (phala+bhoktṛtva)

• phala – fruit, result, consequence
  noun (neuter)
• bhoktṛtva – the state of being an enjoyer, enjoyment
  noun (neuter)
  From bhoktṛ (enjoyer) + tva (suffix for state of being)
  Root: bhuj (class 7)

नाम (nāma) - indeed, by name, certainly

(indeclinable)

कर्तृत्वात् (kartṛtvāt) - due to doership, from agency

(noun)

Ablative, neuter, singular of kartṛtva

kartṛtva - doership, agency, the state of being an agent

From kartṛ (agent) + tva (suffix for state of being)

Root: kṛ (class 8)

इति (iti) - thus, so, in this manner

(indeclinable)

सिद्धान्तः (siddhāntaḥ) - established doctrine, conclusion, settled opinion

(noun)

Nominative, masculine, singular of siddhānta

siddhānta - established conclusion, doctrine, tenet, demonstrated truth