योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-38, verse-22

न बन्धोऽस्ति न मोक्षोऽस्ति नाबन्धोस्ति न बन्धनम् ।
अप्रबोधादिदं दुःखं प्रबोधात्प्रविलीयते ॥ २२ ॥

na bandho'sti na mokṣo'sti nābandhosti na bandhanam ,
aprabodhādidaṃ duḥkhaṃ prabodhātpravilīyate 22

22. न बन्धः अस्ति न मोक्षः अस्ति न अबन्धः अस्ति न
बन्धनम् अप्रबोधात् इदम् दुःखम् प्रबोधात् प्रविलीयते

22. बन्धः न अस्ति,
मोक्षः न अस्ति अबन्धः न अस्ति,
बन्धनम् न अस्ति अप्रबोधात् इदम् दुःखम्,
प्रबोधात् प्रविलीयते ।

22. There is no bondage, nor is there liberation (mokṣa). There is no non-bondage, nor is there binding. This suffering arises from non-awareness and completely dissolves through awareness.

Words meanings summery:

• न (न) - not, no

• बन्धः (बन्धः) - bondage, fetter, tie, captivity

• अस्ति (अस्ति) - is, exists

• न (न) - not, no

• मोक्षः (मोक्षः) - liberation, release, emancipation (mokṣa)

• अस्ति (अस्ति) - is, exists

• न (न) - not, no

• अबन्धः (अबन्धः) - non-bondage, freedom from ties

• अस्ति (अस्ति) - is, exists

• न (न) - not, no

• बन्धनम् (बन्धनम्) - binding, the act of binding, means of binding

• अप्रबोधात् (अप्रबोधात्) - from non-awareness, due to lack of awakening

• इदम् (इदम्) - this

• दुःखम् (दुःखम्) - suffering, misery, sorrow

• प्रबोधात् (प्रबोधात्) - from awareness, through awakening

• प्रविलीयते (प्रविलीयते) - completely dissolves, vanishes, disappears

Words meanings and morphology

न (न) - not, no

(indeclinable)

बन्धः (बन्धः) - bondage, fetter, tie, captivity

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, tie, fetter, imprisonment, connection

From root bandh (to bind) + suffix -a

Root: bandh (class 9)

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (न) - not, no

(indeclinable)

मोक्षः (मोक्षः) - liberation, release, emancipation (mokṣa)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, salvation, freedom

From root muc (to release) + suffix -sa

Root: muc (class 6)

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (न) - not, no

(indeclinable)

अबन्धः (अबन्धः) - non-bondage, freedom from ties

(noun)

Nominative, masculine, singular of abandha

abandha - non-bondage, freedom from ties

Nañ-Tatpurusha compound of a (not) + bandha (bondage)

Compound type : Nañ-Tatpurusha (a+bandha)

• a – not, un-
  indeclinable
• bandha – bondage, tie
  noun (masculine)
  From root bandh (to bind) + suffix -a
  Root: bandh (class 9)

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (न) - not, no

(indeclinable)

बन्धनम् (बन्धनम्) - binding, the act of binding, means of binding

(noun)

Nominative, neuter, singular of bandhana

bandhana - binding, tying, fetter, bond, captivity

From root bandh (to bind) + suffix -ana

Root: bandh (class 9)

अप्रबोधात् (अप्रबोधात्) - from non-awareness, due to lack of awakening

(noun)

Ablative, masculine, singular of aprabodha

aprabodha - non-awareness, lack of awakening, unconsciousness

Nañ-Tatpurusha compound of a (not) + prabodha (awareness)

Compound type : Nañ-Tatpurusha (a+prabodha)

• a – not, un-
  indeclinable
• prabodha – awakening, awareness, knowledge, full consciousness
  noun (masculine)
  From pra (forth) + budh (to wake, know)
  Prefix: pra
  Root: budh (class 1)

इदम् (इदम्) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

दुःखम् (दुःखम्) - suffering, misery, sorrow

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow, discomfort

प्रबोधात् (प्रबोधात्) - from awareness, through awakening

(noun)

Ablative, masculine, singular of prabodha

prabodha - awakening, awareness, knowledge, full consciousness

From pra (forth) + budh (to wake, know)

Prefix: pra

Root: budh (class 1)

प्रविलीयते (प्रविलीयते) - completely dissolves, vanishes, disappears

(verb)

3rd person , singular, middle, present indicative (laṭ) of pravilī

Root lī with upasargas pra (forth, completely) and vi (apart, intensifier)

Prefixes: pra+vi

Root: lī (class 4)