योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-38, verse-21

यथास्थितं ज्ञस्य केवलमात्मतत्वमेवोल्लसति तद्वित्वैकत्ववादिसिद्धे द्वित्वैकत्वे करोति सत्त्वासत्त्वे करोति शक्तिजालादभिन्नां सर्वशक्तितां च दर्शयति तस्य ॥ २१ ॥ yathāsthitaṃ jñasya kevalamātmatatvamevollasati tadvitvaikatvavādisiddhe dvitvaikatve karoti sattvāsattve karoti śaktijālādabhinnāṃ sarvaśaktitāṃ ca darśayati tasya ।
।
21 ।
।

यथास्थितं ज्ञस्य केवलमात्मतत्वमेवोल्लसति
तद्वित्वैकत्ववादिसिद्धे द्वित्वैकत्वे
करोति सत्त्वासत्त्वे करोति शक्तिजालादभिन्नां
सर्वशक्तितां च दर्शयति तस्य ॥ २१ ॥

21. यथास्थितम् ज्ञस्य केवलम् आत्मतत्त्वम् एव
उल्लसति तत् द्वित्वैकत्ववादिसिद्धे
द्वित्वैकत्वे करोति सत्त्वासत्त्वे करोति शक्तिजालात्
अभिन्नाम् सर्वशक्तिताम् च दर्शयति तस्य

21. यथास्थितम् ज्ञस्य केवलम् आत्मतत्त्वम् एव उल्लसति तत् द्वित्वैकत्ववादिसिद्धे द्वित्वैकत्वे करोति,
सत्त्वासत्त्वे करोति,
च तस्य शक्तिजालात् अभिन्नाम् सर्वशक्तिताम् दर्शयति ।

21. For the knower (jña), the reality of the self (ātman) alone shines forth just as it is. That (reality of the self) creates the duality and non-duality established by the proponents of duality and non-duality. It creates both existence and non-existence. And it reveals the knower's all-powerfulness, which is non-different from the network of powers.

Words meanings summery:

• यथास्थितम् (यथास्थितम्) - as it is, as it stands, in its natural state

• ज्ञस्य (ज्ञस्य) - of the knower, of one who knows

• केवलम् (केवलम्) - only, merely, alone, pure

• आत्मतत्त्वम् (आत्मतत्त्वम्) - the reality of the self, the true nature of the ātman

• एव (एव) - indeed, certainly, only

• उल्लसति (उल्लसति) - shines forth, manifests, appears, is radiant

• तत् (तत्) - that (referring to ātmatattva)

• द्वित्वैकत्ववादिसिद्धे ( द्वित्वैकत्ववादिसिद्धे) - (which are) established by the proponents of duality and non-duality

• द्वित्वैकत्वे (द्वित्वैकत्वे) - duality and non-duality (unity)

• करोति (करोति) - makes, does, creates

• सत्त्वासत्त्वे (सत्त्वासत्त्वे) - existence and non-existence

• करोति (करोति) - makes, does, creates

• शक्तिजालात् (शक्तिजालात्) - from the network of powers

• अभिन्नाम् (अभिन्नाम्) - non-different, identical

• सर्वशक्तिताम् (सर्वशक्तिताम्) - omnipotence, all-powerfulness

• च (च) - and, also

• दर्शयति (दर्शयति) - shows, reveals, causes to be seen

• तस्य (तस्य) - his, of him (referring to the knower)

Words meanings and morphology

यथास्थितम् (यथास्थितम्) - as it is, as it stands, in its natural state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, unchanged, in its natural state

Past Passive Participle (adverbial use)

From yathā (as) + sthita (standing, situated)

Root: sthā (class 1)

ज्ञस्य (ज्ञस्य) - of the knower, of one who knows

(noun)

Genitive, masculine, singular of jña

jña - knowing, wise, intelligent; a knower, sage

From root jñā (to know)

Root: jñā (class 9)

केवलम् (केवलम्) - only, merely, alone, pure

(adjective)

Nominative, neuter, singular of kevala

kevala - only, alone, mere, pure, exclusive

आत्मतत्त्वम् (आत्मतत्त्वम्) - the reality of the self, the true nature of the ātman

(noun)

Nominative, neuter, singular of ātmatattva

ātmatattva - reality of the self, true nature of the ātman

Compound type : Tatpurusha (ātman+tattva)

• ātman – self, soul, essence, supreme spirit
  noun (masculine)
• tattva – truth, reality, principle, essence
  noun (neuter)

एव (एव) - indeed, certainly, only

(indeclinable)

उल्लसति (उल्लसति) - shines forth, manifests, appears, is radiant

(verb)

3rd person , singular, active, present indicative (laṭ) of ullas

Root las (to shine) with upasarga ud (up, forth)

Prefix: ud

Root: las (class 1)

तत् (तत्) - that (referring to ātmatattva)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

द्वित्वैकत्ववादिसिद्धे ( द्वित्वैकत्ववादिसिद्धे) - (which are) established by the proponents of duality and non-duality

(adjective)

Nominative, neuter, dual of dvitvaikatvavādisiddha

dvitvaikatvavādisiddha - established by the proponents of duality and non-duality

Compound type : Tatpurusha (dvitvaikatvavādin+siddha)

• dvitvaikatvavādin – proponent of duality and non-duality
  noun (masculine)
• siddha – established, proven, accomplished
  adjective (neuter)
  Past Passive Participle
  From root sidh (to accomplish)
  Root: sidh (class 1)

द्वित्वैकत्वे (द्वित्वैकत्वे) - duality and non-duality (unity)

(noun)

Accusative, neuter, dual of dvitvaikatva

dvitvaikatva - duality and unity/non-duality

Compound type : Dvandva (dvitva+ekatva)

• dvitva – duality, twofold nature
  noun (neuter)
  From dvi (two) + tva (abstract suffix)
• ekatva – unity, oneness, non-duality
  noun (neuter)
  From eka (one) + tva (abstract suffix)

करोति (करोति) - makes, does, creates

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

सत्त्वासत्त्वे (सत्त्वासत्त्वे) - existence and non-existence

(noun)

Accusative, neuter, dual of sattvāsattva

sattvāsattva - existence and non-existence

Compound type : Dvandva (sattva+asattva)

• sattva – existence, being, reality; goodness, purity
  noun (neuter)
  From sant (being) + tva (abstract suffix)
  Root: as (class 2)
• asattva – non-existence, non-being, unreality
  noun (neuter)
  Nañ-Tatpurusha compound of a (not) + sattva (existence)

करोति (करोति) - makes, does, creates

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

शक्तिजालात् (शक्तिजालात्) - from the network of powers

(noun)

Ablative, neuter, singular of śaktijāla

śaktijāla - network of powers/energies

Compound type : Tatpurusha (śakti+jāla)

• śakti – power, energy, capability
  noun (feminine)
  From root śak (to be able)
  Root: śak (class 5)
• jāla – net, network, collection
  noun (neuter)

अभिन्नाम् (अभिन्नाम्) - non-different, identical

(adjective)

Accusative, feminine, singular of abhinna

abhinna - not different, identical, inseparable

Nañ-Tatpurusha compound of a (not) + bhinna (divided)

Compound type : Nañ-Tatpurusha (a+bhinna)

• a – not, un-
  indeclinable
• bhinna – divided, separated, broken
  adjective (neuter)
  Past Passive Participle
  From root bhid (to split, break)
  Root: bhid (class 7)

सर्वशक्तिताम् (सर्वशक्तिताम्) - omnipotence, all-powerfulness

(noun)

Accusative, feminine, singular of sarvaśaktitā

sarvaśaktitā - omnipotence, all-powerfulness, the state of being all-powerful

Compound type : Tatpurusha (sarva+śaktitā)

• sarva – all, every, whole
  pronoun (neuter)
• śaktitā – powerfulness, might, the state of having power
  noun (feminine)
  From śakti (power) + tā (abstract suffix)
  Root: śak (class 5)

च (च) - and, also

(indeclinable)

दर्शयति (दर्शयति) - shows, reveals, causes to be seen

(verb)

3rd person , singular, active, present indicative (laṭ) of darśayati

Causative

Causative form of root dṛś

Root: dṛś (class 1)

तस्य (तस्य) - his, of him (referring to the knower)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it