योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-38, verse-20

मोक्षोऽस्ति न संसारे स्वसंसक्तमनसामिहासंसक्तमनसां
त्वेतत्सर्वमेवास्ति ॥ २० ॥

mokṣo'sti na saṃsāre svasaṃsaktamanasāmihāsaṃsaktamanasāṃ
tvetatsarvamevāsti 20

20. मोक्षः अस्ति न संसारे स्वसंसक्तमनसाम् इह
असंसक्तमनसाम् तु एतत् सर्वम् एव अस्ति

20. स्वसंसक्तमनसाम् संसारे मोक्षः न अस्ति इह असंसक्तमनसाम् तु एतत् सर्वम् एव अस्ति ।

20. For those whose minds are attached to the world (saṃsāra), there is no liberation (mokṣa) in this transmigratory existence. However, for those whose minds are unattached in this world, all this (liberation) certainly exists.

Words meanings summery:

• मोक्षः (मोक्षः) - liberation, release, emancipation

• अस्ति (अस्ति) - is, exists

• न (न) - not, no

• संसारे (संसारे) - in the cycle of birth and death, in the world, in transmigratory existence

• स्वसंसक्तमनसाम् (स्वसंसक्तमनसाम्) - for those whose minds are attached to oneself/the world

• इह (इह) - here, in this world, now

• असंसक्तमनसाम् (असंसक्तमनसाम्) - for those whose minds are unattached

• तु (तु) - but, however, on the other hand

• एतत् (एतत्) - this

• सर्वम् (सर्वम्) - all, everything

• एव (एव) - indeed, certainly, only

• अस्ति (अस्ति) - is, exists

Words meanings and morphology

मोक्षः (मोक्षः) - liberation, release, emancipation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, salvation, freedom

From root muc (to release) + suffix -sa

Root: muc (class 6)

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (न) - not, no

(indeclinable)

संसारे (संसारे) - in the cycle of birth and death, in the world, in transmigratory existence

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of birth, death, and rebirth; transmigratory existence; the world

From sam (together) + sṛ (to flow) + ghañ suffix

Prefix: sam

Root: sṛ (class 1)

स्वसंसक्तमनसाम् (स्वसंसक्तमनसाम्) - for those whose minds are attached to oneself/the world

(adjective)

Genitive, masculine, plural of svasaṃsaktamanas

svasaṁsaktamanas - having a mind attached to oneself/the world

Compound type : Bahuvrihi (sva+saṃsakta+manas)

• sva – self, own
  pronoun (neuter)
• saṃsakta – attached, clinging, sticking to
  adjective (neuter)
  Past Passive Participle
  From sam (together) + saj (to cling, adhere)
  Prefix: sam
  Root: saj (class 1)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

इह (इह) - here, in this world, now

(indeclinable)

असंसक्तमनसाम् (असंसक्तमनसाम्) - for those whose minds are unattached

(adjective)

Genitive, masculine, plural of asaṃsaktamanas

asaṁsaktamanas - having an unattached mind

Compound type : Bahuvrihi (a+saṃsakta+manas)

• a – not, un-
  indeclinable
• saṃsakta – attached, clinging
  adjective (neuter)
  Past Passive Participle
  From sam (together) + saj (to cling, adhere)
  Prefix: sam
  Root: saj (class 1)
• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)

तु (तु) - but, however, on the other hand

(indeclinable)

एतत् (एतत्) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

सर्वम् (सर्वम्) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एव (एव) - indeed, certainly, only

(indeclinable)

अस्ति (अस्ति) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)