योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-37, verse-9

राम भावनादन्यस्य भावाभावाः शुभाशुभाः ।
सृष्टयः परिकल्प्यन्तेऽनात्मन्येवाथवात्मनि ॥ ९ ॥

rāma bhāvanādanyasya bhāvābhāvāḥ śubhāśubhāḥ ,
sṛṣṭayaḥ parikalpyante'nātmanyevāthavātmani 9

9. rāma bhāvanāt anyasya bhāvābhāvāḥ śubhāśubhāḥ
sṛṣṭayaḥ parikalpyante anātmani eva athavā ātmani

9. rāma anyasya bhāvanāt śubhāśubhāḥ bhāvābhāvāḥ
sṛṣṭayaḥ anātmani eva athavā ātmani parikalpyante

9. O Rama, distinct from the pure awareness of the Self (ātman), the various good and bad existences (bhāva) and non-existences (abhāva)—which are ultimately creations—are merely conceived to reside either in the non-Self or indeed, within the Self (ātman) itself.

Words meanings summery:

• राम (rāma) - O Rama

• भावनात् (bhāvanāt) - from the thought, from the conception, from the awareness

• अन्यस्य (anyasya) - of another, of other

• भावाभावाः (bhāvābhāvāḥ) - existences and non-existences, manifestations and non-manifestations

• शुभाशुभाः (śubhāśubhāḥ) - good and bad

• सृष्टयः (sṛṣṭayaḥ) - creations, emanations

• परिकल्प्यन्ते (parikalpyante) - are imagined, are conceived, are projected

• अनात्मनि (anātmani) - in the non-Self

• एव (eva) - only, indeed, just

• अथवा (athavā) - or, alternatively

• आत्मनि (ātmani) - in the Self

Words meanings and morphology

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper noun); pleasing, delightful

भावनात् (bhāvanāt) - from the thought, from the conception, from the awareness

(noun)

Ablative, feminine, singular of bhāvanā

bhāvanā - thought, conception, imagination, awareness, mental image

Derived from root 'bhū' (to be) with 'ṇic' (causative) and 'yuc' (feminine suffix).

Root: bhū (class 1)

अन्यस्य (anyasya) - of another, of other

(adjective)

Genitive, masculine, singular of anya

anya - other, another, different

Note: Can also be neuter singular genitive, but here refers to 'another' thought/conception, masculine by default or agreeing with an implied 'bhāva'.

भावाभावाः (bhāvābhāvāḥ) - existences and non-existences, manifestations and non-manifestations

(noun)

Nominative, masculine, plural of bhāvābhāva

bhāvābhāva - existence and non-existence, manifestation and non-manifestation

Compound type : dvandva (bhāva+abhāva)

• bhāva – existence, being, state, manifestation
  noun (masculine)
  Derived from root 'bhū' (to be).
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Negation of 'bhāva'.
  Prefix: a

शुभाशुभाः (śubhāśubhāḥ) - good and bad

(adjective)

Nominative, masculine, plural of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Compound type : dvandva (śubha+aśubha)

• śubha – good, auspicious, beautiful
  adjective (masculine)
• aśubha – bad, inauspicious, unlucky
  adjective (masculine)
  Negation of 'śubha'.
  Prefix: a

Note: Agrees with 'bhāvābhāvāḥ'.

सृष्टयः (sṛṣṭayaḥ) - creations, emanations

(noun)

Nominative, feminine, plural of sṛṣṭi

sṛṣṭi - creation, production, emanation

Derived from root 'sṛj' (to create).

Root: sṛj (class 6)

परिकल्प्यन्ते (parikalpyante) - are imagined, are conceived, are projected

(verb)

3rd person , plural, passive, present (laṭ) of parikalp

Prefix: pari

Root: kḷp (class 10)

अनात्मनि (anātmani) - in the non-Self

(noun)

Locative, masculine, singular of anātman

anātman - non-Self

Compound type : nañ-tatpuruṣa (a+ātman)

• a – not, non-
  indeclinable
• ātman – Self, soul, essence, individual soul
  noun (masculine)

एव (eva) - only, indeed, just

(indeclinable)

अथवा (athavā) - or, alternatively

(indeclinable)

आत्मनि (ātmani) - in the Self

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, individual soul