योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-37, verse-7

येन शब्दं रसं रूपं गन्धं जानासि राघव ।
सोऽयमात्मा परं ब्रह्म सर्वमापूर्य संस्थितः ॥ ७ ॥

yena śabdaṃ rasaṃ rūpaṃ gandhaṃ jānāsi rāghava ,
so'yamātmā paraṃ brahma sarvamāpūrya saṃsthitaḥ 7

7. yena śabdam rasam rūpam gandham jānāsi rāghava saḥ
ayam ātmā param brahma sarvam āpūrya sam-sthitaḥ

7. rāghava,
yena (tvam) śabdam rasam rūpam gandham jānāsi,
saḥ ayam ātmā param brahma (ca asti),
sarvam āpūrya sam-sthitaḥ (ca).

7. O Rāghava, that by which you perceive sound, taste, form, and smell, that very self (ātman) is the supreme (brahman), pervading everything and abiding therein.

Words meanings summery:

• येन (yena) - by which, by whom

• शब्दम् (śabdam) - sound, word

• रसम् (rasam) - taste, essence, fluid

• रूपम् (rūpam) - form, appearance, beauty

• गन्धम् (gandham) - smell, fragrance

• जानासि (jānāsi) - you know, you perceive, you understand

• राघव (rāghava) - O Rāghava (an address to Rama or similar) (O Rāghava (descendant of Raghu))

• सः (saḥ) - that, he

• अयम् (ayam) - this, this one

• आत्मा (ātmā) - the self, soul, spirit

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the Absolute, the Supreme Reality

• सर्वम् (sarvam) - all, everything, the whole

• आपूर्य (āpūrya) - having pervaded, having filled completely

• सम्-स्थितः (sam-sthitaḥ) - established, situated, abiding

Words meanings and morphology

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, that

शब्दम् (śabdam) - sound, word

(noun)

Accusative, masculine, singular of śabda

śabda - sound, word, voice

रसम् (rasam) - taste, essence, fluid

(noun)

Accusative, masculine, singular of rasa

rasa - taste, flavor, essence, juice, emotion

रूपम् (rūpam) - form, appearance, beauty

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

गन्धम् (gandham) - smell, fragrance

(noun)

Accusative, masculine, singular of gandha

gandha - smell, fragrance, odor

जानासि (jānāsi) - you know, you perceive, you understand

(verb)

2nd person , singular, active, present (lat) of jñā

Root: jñā (class 9)

राघव (rāghava) - O Rāghava (an address to Rama or similar) (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (epithet for Rama, Lakshmana, etc.)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

ब्रह्म (brahma) - the Absolute, the Supreme Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal self, sacred word

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

आपूर्य (āpūrya) - having pervaded, having filled completely

(indeclinable)

Gerund (absolutive)

Prefix: ā

Root: pūr (class 10)

सम्-स्थितः (sam-sthitaḥ) - established, situated, abiding

(adjective)

Nominative, masculine, singular of sam-sthita

sam-sthita - established, situated, abiding, standing together

Past Passive Participle

Prefix: sam

Root: sthā (class 1)