योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-37, verse-7

येन शब्दं रसं रूपं गन्धं जानासि राघव ।
सोऽयमात्मा परं ब्रह्म सर्वमापूर्य संस्थितः ॥ ७ ॥

yena śabdaṃ rasaṃ rūpaṃ gandhaṃ jānāsi rāghava ,
so'yamātmā paraṃ brahma sarvamāpūrya saṃsthitaḥ 7

7. yena śabdam rasam rūpam gandham jānāsi rāghava saḥ
ayam ātmā param brahma sarvam āpūrya sam-sthitaḥ

7. rāghava,
yena (tvam) śabdam rasam rūpam gandham jānāsi,
saḥ ayam ātmā param brahma (ca asti),
sarvam āpūrya sam-sthitaḥ (ca).

7. O Rāghava, that by which you perceive sound, taste, form, and smell, that very self (ātman) is the supreme (brahman), pervading everything and abiding therein.

7. מה שבאמצעותו אתה מזהה צליל, טעם, צורה וריח, רָאָגְהָוַוה – הוא-הוא העצמי הפנימי, בְּרַהְמַן העליון, הממלא את הכל ושוכן בכל.

Words meanings summery:

• येन (yena) - by which, by whom

• शब्दम् (śabdam) - sound, word

• रसम् (rasam) - taste, essence, fluid

• रूपम् (rūpam) - form, appearance, beauty

• गन्धम् (gandham) - smell, fragrance

• जानासि (jānāsi) - you know, you perceive, you understand

• राघव (rāghava) - O Rāghava (an address to Rama or similar) (O Rāghava (descendant of Raghu))

• सः (saḥ) - that, he

• अयम् (ayam) - this, this one

• आत्मा (ātmā) - the self, soul, spirit

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the Absolute, the Supreme Reality

• सर्वम् (sarvam) - all, everything, the whole

• आपूर्य (āpūrya) - having pervaded, having filled completely

• सम्-स्थितः (sam-sthitaḥ) - established, situated, abiding

Words meanings and morphology

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, that

शब्दम् (śabdam) - sound, word

(noun)

Accusative, masculine, singular of śabda

śabda - sound, word, voice

रसम् (rasam) - taste, essence, fluid

(noun)

Accusative, masculine, singular of rasa

rasa - taste, flavor, essence, juice, emotion

रूपम् (rūpam) - form, appearance, beauty

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

गन्धम् (gandham) - smell, fragrance

(noun)

Accusative, masculine, singular of gandha

gandha - smell, fragrance, odor

जानासि (jānāsi) - you know, you perceive, you understand

(verb)

2nd person , singular, active, present (lat) of jñā

Root: jñā (class 9)

राघव (rāghava) - O Rāghava (an address to Rama or similar) (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (epithet for Rama, Lakshmana, etc.)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

ब्रह्म (brahma) - the Absolute, the Supreme Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, the universal self, sacred word

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

आपूर्य (āpūrya) - having pervaded, having filled completely

(indeclinable)

Gerund (absolutive)

Prefix: ā

Root: pūr (class 10)

सम्-स्थितः (sam-sthitaḥ) - established, situated, abiding

(adjective)

Nominative, masculine, singular of sam-sthita

sam-sthita - established, situated, abiding, standing together

Past Passive Participle

Prefix: sam

Root: sthā (class 1)

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