योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-37, verse-2

स्वतः सर्वमिदं जातमन्योन्यं हेतुतां गतम् ।
अन्योन्यमभिनश्यत्तत्स्वत एव विलीयते ॥ २ ॥

svataḥ sarvamidaṃ jātamanyonyaṃ hetutāṃ gatam ,
anyonyamabhinaśyattatsvata eva vilīyate 2

2. svataḥ sarvam idam jātam anyonyam hetutām gatam
anyonyam abhinaśyat tat svataḥ eva vilīyate

2. idam sarvam svataḥ jātam anyonyam hetutām gatam
tat anyonyam abhinaśyat svataḥ eva vilīyate

2. All of this arises spontaneously, with each part becoming the cause of another. That very creation, destroying itself through mutual interaction, dissolves by its own accord.

Words meanings summery:

• स्वतः (svataḥ) - by itself, spontaneously, of its own accord

• सर्वम् (sarvam) - all, whole

• इदम् (idam) - referring to the universe/creation (this)

• जातम् (jātam) - has come into being (arisen, born, produced)

• अन्योन्यम् (anyonyam) - mutually, one another

• हेतुताम् (hetutām) - causation, the state of being a cause

• गतम् (gatam) - become, reached the state of (gone, attained, reached, become)

• अन्योन्यम् (anyonyam) - mutually, one another

• अभिनश्यत् (abhinaśyat) - causing destruction (destroying, perishing)

• तत् (tat) - that (very creation mentioned before) (that)

• स्वतः (svataḥ) - by itself, spontaneously, of its own accord

• एव (eva) - indeed, only, just

• विलीयते (vilīyate) - dissolves, merges, melts away

Words meanings and morphology

स्वतः (svataḥ) - by itself, spontaneously, of its own accord

(indeclinable)

Adverb formed with the suffix `-tas`.

सर्वम् (sarvam) - all, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Adjective/pronoun.

Note: Subject of `jātam`.

इदम् (idam) - referring to the universe/creation (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (here)

Demonstrative pronoun.

जातम् (jātam) - has come into being (arisen, born, produced)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened

past passive participle

From root `jan` (to be born, to produce).

Root: jan (class 4)

Note: Functions as a predicate adjective.

अन्योन्यम् (anyonyam) - mutually, one another

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - mutual, reciprocal, one another

Compound.

Compound type : dvandva (anya+anya)

• anya – other, another, different
  pronoun (masculine)

Note: Functions as an adverb here, indicating mutual causation.

हेतुताम् (hetutām) - causation, the state of being a cause

(noun)

Accusative, feminine, singular of hetutā

hetutā - causality, the state of being a cause or reason

From `hetu` (cause) + `tā` (suffix for abstract noun).

Note: Object of `gatam`.

गतम् (gatam) - become, reached the state of (gone, attained, reached, become)

(adjective)

Nominative, neuter, singular of gata

gata - gone, moved, attained, become

past passive participle

From root `gam` (to go).

Root: gam (class 1)

Note: Used with `hetutām` to mean "become the cause".

अन्योन्यम् (anyonyam) - mutually, one another

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - mutual, reciprocal, one another

Compound.

Compound type : dvandva (anya+anya)

• anya – other, another, different
  pronoun (masculine)

Note: Functions adverbially, indicating mutual destruction.

अभिनश्यत् (abhinaśyat) - causing destruction (destroying, perishing)

(adjective)

Nominative, neuter, singular of abhinaś

abhinaś - to perish, to be destroyed; to destroy

present active participle

From root `naś` with prefix `abhi`.

Prefix: abhi

Root: naś (class 4)

Note: Qualifies `tat`.

तत् (tat) - that (very creation mentioned before) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that (there)

Demonstrative pronoun.

Note: Subject of `vilīyate`.

स्वतः (svataḥ) - by itself, spontaneously, of its own accord

(indeclinable)

Adverb formed with the suffix `-tas`.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

Note: Emphasizes `svataḥ`.

विलीयते (vilīyate) - dissolves, merges, melts away

(verb)

3rd person , singular, middle, present (lat) of lī

present middle

From root `lī` with prefix `vi`.

Prefix: vi

Root: lī (class 4)