वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-41, verse-10

एवमुक्त्वा विमानस्थश्चैत्यस्थान् हरिपुंगवः ।
ननाद भीमनिर्ह्रादो रक्षसां जनयन्भयम् ॥१०॥

10. evamuktvā vimānasthaścaityasthān haripuṃgavaḥ ,
nanāda bhīmanirhrādo rakṣasāṃ janayanbhayam.

10. evam uktvā vimānasthaḥ caityasthān haripuṅgavaḥ
nanāda bhīmanirhrādaḥ rakṣasām janayan bhayam

10. haripuṅgavaḥ vimānasthaḥ evam uktvā bhīmanirhrādaḥ
nanāda caityasthān rakṣasām bhayam janayan

10. Having spoken thus, the chief of monkeys (haripuṅgava), who was situated in the aerial car, roared with a terrible sound, causing fear among the Rākṣasas who were in the shrines.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• विमानस्थः (vimānasthaḥ) - situated in an aerial car, standing in a celestial chariot

• चैत्यस्थान् (caityasthān) - the Rākṣasas who were in the shrines (those in the shrines, those standing in the temples)

• हरिपुङ्गवः (haripuṅgavaḥ) - Hanumān, the chief of monkeys (chief of monkeys, best of monkeys)

• ननाद (nanāda) - he roared, he sounded

• भीमनिर्ह्रादः (bhīmanirhrādaḥ) - Hanumān, who possessed a terrible roar (having a terrible roar, with a dreadful sound)

• रक्षसाम् (rakṣasām) - of the Rākṣasas

• जनयन् (janayan) - causing, generating, producing

• भयम् (bhayam) - fear, dread

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive

formed from √vac with suffix -ktvā

Root: √vac (class 2)

विमानस्थः (vimānasthaḥ) - situated in an aerial car, standing in a celestial chariot

(adjective)

Nominative, masculine, singular of vimānastha

vimānastha - situated in a celestial chariot/aerial car

Compound type : tatpuruṣa (vimāna+stha)

• vimāna – aerial car, celestial chariot
  noun (neuter)
• stha – standing, situated, being in
  adjective (masculine)
  derived from √sthā
  Root: √sthā (class 1)

चैत्यस्थान् (caityasthān) - the Rākṣasas who were in the shrines (those in the shrines, those standing in the temples)

(adjective)

Accusative, masculine, plural of caityastha

caityastha - standing in a shrine, situated in a temple

Compound type : tatpuruṣa (caitya+stha)

• caitya – shrine, temple, sanctuary
  noun (neuter)
• stha – standing, situated, being in
  adjective (masculine)
  derived from √sthā
  Root: √sthā (class 1)

हरिपुङ्गवः (haripuṅgavaḥ) - Hanumān, the chief of monkeys (chief of monkeys, best of monkeys)

(noun)

Nominative, masculine, singular of haripuṅgava

haripuṅgava - chief of monkeys, excellent monkey

Compound type : ṣaṣṭhī-tatpuruṣa (hari+puṅgava)

• hari – monkey, tawny-colored, Vishnu
  noun (masculine)
• puṅgava – bull, chief, excellent one
  noun (masculine)

ननाद (nanāda) - he roared, he sounded

(verb)

3rd person , singular, active, perfect (liṭ) of nanāda

Root: √nad (class 1)

भीमनिर्ह्रादः (bhīmanirhrādaḥ) - Hanumān, who possessed a terrible roar (having a terrible roar, with a dreadful sound)

(adjective)

Nominative, masculine, singular of bhīmanirhrāda

bhīmanirhrāda - having a terrible roar/sound

Compound type : bahuvrīhi (bhīma+nirhrāda)

• bhīma – terrible, dreadful, fearful
  adjective (masculine)
• nirhrāda – roar, sound, noise
  noun (masculine)
  Prefix: nir
  Root: √hrād (class 1)

रक्षसाम् (rakṣasām) - of the Rākṣasas

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - Rākṣasa (a class of demons or giants)

जनयन् (janayan) - causing, generating, producing

(participle)

Nominative, masculine, singular of janayat

janayat - causing, generating, producing

Present Active Participle

formed from √jan with suffix -śatṛ

Root: √jan (class 4)

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Root: √bhī (class 3)

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