वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-30, verse-6

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अहं हि तस्याद्य मनो भवेन संपीडिता तद्गतसर्वभावा ।
विचिन्तयन्ती सततं तमेव तथैव पश्यामि तथा शृणोमि ॥६॥

6. ahaṃ hi tasyādya mano bhavena saṃpīḍitā tadgatasarvabhāvā ,
vicintayantī satataṃ tameva tathaiva paśyāmi tathā śṛṇomi.

6. aham hi tasya adya manaḥ bhavena
saṃpīḍitā tad-gata-sarva-bhāvā
vicintayantī satatam tam
eva tathā eva paśyāmi tathā śṛṇomi

6. hi aham adya bhavena saṃpīḍitā,
tasya tad-gata-sarva-bhāvā manaḥ [asti] tam eva satatam vicintayantī tathā eva paśyāmi tathā śṛṇomi

6. Indeed, today I am utterly tormented in my mind by the god of love (bhava), with my entire being (bhāva) fixed on him. Constantly contemplating only him, I see him and hear him just as if he were present.

Words meanings summery:

(Scroll down for elaborated words morphology)

अहम् (aham) - I

हि (hi) - indeed, surely, because

तस्य (tasya) - of Rāma (of him, his)

अद्य (adya) - today, now

मनः (manaḥ) - mind, heart, intellect

भवेन (bhavena) - by the god of love (Kāmadeva) (by the god of love, by love, by existence)

संपीडिता (saṁpīḍitā) - completely tormented, afflicted

तद्-गत-सर्व-भावा (tad-gata-sarva-bhāvā) - with her entire being (bhāva) fixed on him (Rāma) (whose every feeling/thought is directed towards him, with all being fixed on him)

विचिन्तयन्ती (vicintayantī) - contemplating, thinking deeply (feminine)

सततम् (satatam) - constantly, always, perpetually

तम् (tam) - him (Rāma) (him, that (masculine))

एव (eva) - just, only, indeed

तथा (tathā) - and, also, thus, so

एव (eva) - just, only, indeed

पश्यामि (paśyāmi) - I see

तथा (tathā) - and, also, thus, so

शृणोमि (śṛṇomi) - I hear

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

हि (hi) - indeed, surely, because

(indeclinable)

तस्य (tasya) - of Rāma (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, she, he, it

अद्य (adya) - today, now

(indeclinable)

मनः (manaḥ) - mind, heart, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, understanding

Root: man (class 4)

भवेन (bhavena) - by the god of love (Kāmadeva) (by the god of love, by love, by existence)

(noun)

Instrumental, masculine, singular of bhava

bhava - being, existence, state, origin, Kāmadeva (god of love)

Root: bhū (class 1)

संपीडिता (saṁpīḍitā) - completely tormented, afflicted

(adjective)

Nominative, feminine, singular of saṃpīḍita

saṁpīḍita - completely tormented, greatly afflicted, oppressed

Past Passive Participle

Prefix: sam

Root: pīḍ (class 10)

तद्-गत-सर्व-भावा (tad-gata-sarva-bhāvā) - with her entire being (bhāva) fixed on him (Rāma) (whose every feeling/thought is directed towards him, with all being fixed on him)

(adjective)

Nominative, feminine, singular of tad-gata-sarva-bhāva

tad-gata-sarva-bhāva - one whose every feeling/state is directed towards him/that

Compound type : Bahuvrīhi (tad+gata+sarva+bhāva)

tad – that, him
pronoun (neuter)
gata – gone, directed towards, reached
adjective (neuter)
Past Passive Participle
Root: gam (class 1)
sarva – all, every, whole
adjective (masculine)
bhāva – feeling, emotion, state, nature, being, essence
noun (masculine)
Root: bhū (class 1)

विचिन्तयन्ती (vicintayantī) - contemplating, thinking deeply (feminine)

(adjective)

Nominative, feminine, singular of vicintayant

vicintayant - contemplating, thinking deeply, reflecting

Present Active Participle

Prefix: vi

Root: cint (class 10)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

तम् (tam) - him (Rāma) (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad