वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-2, verse-18

या न तुष्यति राज्येन पुत्रार्थे दीर्घदर्शिनी ।
ययाहं सर्वभूतानां हितः प्रस्थापितो वनम् ।
अद्येदानीं सकामा सा या माता मम मध्यमा ॥१८॥

18. yā na tuṣyati rājyena putrārthe dīrghadarśinī ,
yayāhaṃ sarvabhūtānāṃ hitaḥ prasthāpito vanam ,
adyedānīṃ sakāmā sā yā mātā mama madhyamā.

18. yā na tuṣyati rājyena putrārthe
dīrghadarśinī yayā aham sarvabhūtānām
hitaḥ prasthāpitaḥ vanam adya
idānīm sakāmā sā yā mātā mama madhyamā

18. yā dīrghadarśinī putrārthe rājyena na tuṣyati,
yayā aham sarvabhūtānām hitaḥ vanam prasthāpitaḥ,
sā mama madhyamā mātā yā,
adya idānīm sakāmā

18. She who, for the sake of her son, was not content with the kingdom, and by whom I, the well-wisher of all beings, was sent to the forest—that middle mother of mine is now, today, satisfied in her desires.

Words meanings summery:

• या (yā) - she who

• न (na) - not

• तुष्यति (tuṣyati) - is satisfied, rejoices

• राज्येन (rājyena) - by the kingdom, with the kingdom

• पुत्रार्थे (putrārthe) - for the sake of her son, on account of her son

• दीर्घदर्शिनी (dīrghadarśinī) - far-sighted, discerning, calculating

• यया (yayā) - by whom

• अहम् (aham) - I

• सर्वभूतानाम् (sarvabhūtānām) - of all beings

• हितः (hitaḥ) - beneficial, well-wisher

• प्रस्थापितः (prasthāpitaḥ) - sent forth, dispatched

• वनम् (vanam) - to the forest

• अद्य (adya) - today

• इदानीम् (idānīm) - now, at this time

• सकामा (sakāmā) - having her desires fulfilled, content

• सा (sā) - she

• या (yā) - who

• माता (mātā) - mother

• मम (mama) - my, of mine

• मध्यमा (madhyamā) - middle, intermediate (referring to Kaikeyi, Rama's stepmother, who was the second wife)

Words meanings and morphology

या (yā) - she who

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what (relative pronoun)

न (na) - not

(indeclinable)

तुष्यति (tuṣyati) - is satisfied, rejoices

(verb)

3rd person , singular, active, present (laṭ) of tuṣ

Root: tuṣ (class 4)

राज्येन (rājyena) - by the kingdom, with the kingdom

(noun)

Instrumental, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

पुत्रार्थे (putrārthe) - for the sake of her son, on account of her son

(noun)

Locative, singular of putrārtha

putrārtha - for the sake of a son, for the purpose of a son

Compound type : tatpuruṣa (putra+artha)

• putra – son, child
  noun (masculine)
• artha – purpose, aim, sake, meaning, wealth
  noun (masculine)

दीर्घदर्शिनी (dīrghadarśinī) - far-sighted, discerning, calculating

(adjective)

Nominative, feminine, singular of dīrghadarśin

dīrghadarśin - far-sighted, sagacious, prudent, discerning

Compound type : tatpuruṣa (dīrgha+darśin)

• dīrgha – long, extended, far
  adjective (masculine)
• darśin – seeing, knowing, one who sees
  adjective (masculine)
  from root √dṛś (to see)
  Root: dṛś (class 1)

यया (yayā) - by whom

(pronoun)

Instrumental, feminine, singular of yad

yad - who, which, what (relative pronoun)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

सर्वभूतानाम् (sarvabhūtānām) - of all beings

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  from root √bhū (to be, become)
  Root: bhū (class 1)

हितः (hitaḥ) - beneficial, well-wisher

(adjective)

Nominative, masculine, singular of hita

hita - beneficial, salutary, suitable, placed, laid

Past Passive Participle

from root √dhā (to place, to put)

Root: dhā (class 3)

प्रस्थापितः (prasthāpitaḥ) - sent forth, dispatched

(adjective)

Nominative, masculine, singular of pra-sthāpita

pra-sthāpita - sent forth, dispatched, caused to depart

Past Passive Participle

causative of pra-√sthā (to set out)

Prefix: pra

Root: sthā (class 1)

वनम् (vanam) - to the forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

अद्य (adya) - today

(indeclinable)

इदानीम् (idānīm) - now, at this time

(indeclinable)

सकामा (sakāmā) - having her desires fulfilled, content

(adjective)

Nominative, feminine, singular of sakāma

sakāma - having desires, with desire, content, satisfied

Compound type : bahuvrīhi (sa+kāma)

• sa – with, together, endowed with
  indeclinable
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she (demonstrative pronoun)

या (yā) - who

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what (relative pronoun)

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

मम (mama) - my, of mine

(pronoun)

Genitive, singular of asmad

asmad - I (first person pronoun)

मध्यमा (madhyamā) - middle, intermediate (referring to Kaikeyi, Rama's stepmother, who was the second wife)

(adjective)

Nominative, feminine, singular of madhyama

madhyama - middle, intermediate, central, ordinary