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1,16

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-16, verse-4

असंहार्यानुपायज्ञान्दिव्यसंहननान्वितान् ।
सर्वास्त्रगुणसंपन्नानमृतप्राशनानिव ॥४॥
4. asaṃhāryānupāyajñāndivyasaṃhananānvitān ,
sarvāstraguṇasaṃpannānamṛtaprāśanāniva.
4. asaṃhāryān anupāyajñān divyasaṃhananānvitān
sarvāstraguṇasampannān amṛtaprāśanān iva
4. asaṃhāryān anupāyajñān divyasaṃhananānvitān
sarvāstraguṇasampannān amṛtaprāśanān iva
4. They should be unconquerable, skilled in devising unique strategies, endowed with a divine physique, accomplished in the virtues of all weapons, and resembling those who have partaken of nectar.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • असंहार्यान् (asaṁhāryān) - unconquerable, invincible, indestructible
  • अनुपायज्ञान् (anupāyajñān) - skilled in devising extraordinary means/strategies, resourceful
  • दिव्यसंहननान्वितान् (divyasaṁhananānvitān) - endowed with a divine constitution/physique
  • सर्वास्त्रगुणसम्पन्नान् (sarvāstraguṇasampannān) - endowed with all weapon-qualities, skilled in all weapons
  • अमृतप्राशनान् (amṛtaprāśanān) - those who have drunk nectar, immortals
  • इव (iva) - like, as, as if

Words meanings and morphology

असंहार्यान् (asaṁhāryān) - unconquerable, invincible, indestructible
(adjective)
Accusative, masculine, plural of asaṃhārya
asaṁhārya - unconquerable, not to be subdued, indestructible
Gerundive
Prefix 'a-' (negation) + 'sam-' (intensive) + root '√hṛ' (to take away, destroy) + suffix '-ya' (gerundive)
Compound type : nañ-tatpuruṣa (a+saṃhārya)
  • a – not, non-, un-
    indeclinable
    Negative prefix
  • saṃhārya – to be destroyed, to be taken away, to be subdued
    adjective (masculine)
    Gerundive
    From prefix sam- + root √hṛ (to take, destroy) + -ya suffix
    Prefix: sam
    Root: √hṛ (class 1)
अनुपायज्ञान् (anupāyajñān) - skilled in devising extraordinary means/strategies, resourceful
(adjective)
Accusative, masculine, plural of anupāyajña
anupāyajña - knowing extraordinary means, resourceful, skilled in unexpected expedients
Compound type : tatpuruṣa (anupāya+jña)
  • anupāya – extraordinary means, unfailing expedient, not an expedient
    noun (masculine)
    Prefix 'an-' (negation) + 'upāya' (means, stratagem)
    Prefixes: an+upa
    Root: √i (class 2)
  • jña – knowing, acquainted with, skilled in
    adjective (masculine)
    From root √jñā (to know)
    Root: √jñā (class 9)
दिव्यसंहननान्वितान् (divyasaṁhananānvitān) - endowed with a divine constitution/physique
(adjective)
Accusative, masculine, plural of divyasaṃhananānvita
divyasaṁhananānvita - endowed with a divine frame/constitution
Compound type : bahuvrīhi (divya+saṃhanana+anvita)
  • divya – divine, celestial, heavenly
    adjective (masculine)
  • saṃhanana – constitution, bodily frame, compactness, density
    noun (neuter)
    verbal noun
    From prefix sam- + root √han (to strike, unite) + -ana suffix
    Prefix: sam
    Root: √han (class 2)
  • anvita – connected with, endowed with, accompanied by
    adjective (masculine)
    Past Passive Participle
    From prefix anu- + root √i (to go) + -ta suffix
    Prefix: anu
    Root: √i (class 2)
सर्वास्त्रगुणसम्पन्नान् (sarvāstraguṇasampannān) - endowed with all weapon-qualities, skilled in all weapons
(adjective)
Accusative, masculine, plural of sarvāstraguṇasampanna
sarvāstraguṇasampanna - endowed with all excellences of weapons, skilled in all weapons
Compound type : bahuvrīhi (sarva+astra+guṇa+sampanna)
  • sarva – all, every, whole
    adjective (masculine)
  • astra – weapon (thrown), missile
    noun (neuter)
    Root: √as (class 4)
  • guṇa – quality, excellence, virtue, attribute
    noun (masculine)
  • sampanna – endowed with, furnished with, accomplished
    adjective (masculine)
    Past Passive Participle
    From prefix sam- + root √pad (to go, to fall) + -na suffix
    Prefix: sam
    Root: √pad (class 4)
अमृतप्राशनान् (amṛtaprāśanān) - those who have drunk nectar, immortals
(noun)
Accusative, masculine, plural of amṛtaprāśana
amṛtaprāśana - one who has drunk nectar, an immortal, deity
Compound type : tatpuruṣa (amṛta+prāśana)
  • amṛta – nectar, immortality, imperishable
    noun (neuter)
    Prefix 'a-' (negation) + root '√mṛ' (to die) + -ta suffix
    Prefix: a
    Root: √mṛ (class 6)
  • prāśana – drinking, eating, feeding
    noun (neuter)
    verbal noun
    From prefix pra- + root √aś (to eat, consume) + -ana suffix
    Prefix: pra
    Root: √aś (class 9)
इव (iva) - like, as, as if
(indeclinable)